Chinese
在厕所里丢弃不净之物。 储存食物和破坏种子等。 除了允许的十三种无罪情况外。 比丘应如法取舍一切。 将衣物等收集在可持有的月份里，储存衣物。 将分离之物收集起来，舍弃寺院的果实。 将储存之物收集起来，也允许储存。 舍弃在家人的标志，失去出家的标志。 因轻蔑而失去堪布的资格，共有三种失去。 应舍弃的是沙弥戒的学处。 比丘尼是在获得沙弥尼戒的基础上。 一起行走、水中游泳、与已婚者接触、一起居住。 做媒、隐瞒罪行，是六根本法。 禁止持有黄金、剃阴毛、挖掘土地。 未经给予不得取用，不得食用储存之物。 不得砍伐青草，这些是六随顺法。 比丘的戒律有二百五十三条。 戒律的根本是四种他胜罪。 应受持一切作为基础的支分。 在生殖道中，如果男根可以运作。 以羞耻、恐惧和贪欲之心。 进行爱抚，最终获得快感。 这会完全失去梵行。 偷盗的基础是他人的财物。 以为了自己生存而偷盗的心。 具备地点、时间和价值，通过行为进行偷盗。 最终偷盗或教唆偷盗，并彻底获得。 杀生的基础是他人，没有认错。 以杀害之心，知道那是被杀的对象。 开始实施杀害，且无法阻止。 最终生命力断绝。 即使是教唆杀害、随喜、通过咒语等作为因缘。 说谎的基础是能说话且理解意义的人。 以改变想法和产生表达的意念。 通过行为，宣称自己拥有神通等功德。 明明没有却说有，说上师的谎言。 最终他人听懂了那个谎言就会失去资格。 如果犯了这四种罪中的任何一种，那个比丘就会被判他胜罪。 因此，世尊说这四种罪名为他胜罪。 被称为十三种僧残罪。 在不应进入的地方射精。 以贪欲之心触摸女人的身体部位。 说露骨的性爱之语，为了让女人产生贪欲而赞美。 男女互相做媒，聚集在一起相遇。 为了自己过度地建造房屋和大型建筑物。 在没有主题或只有少量借口的情况下。 依靠这些来诽谤比丘，分裂僧团。 随顺分裂的行为，学习
English
Discarding impure things in the toilet. Storing food and destroying seeds, etc. Except for the thirteen permissible non-offenses. A Bhikshu should properly accept and reject everything. Collecting clothes and materials in the months they can be held, storing clothes. Collecting things to be separated, abandoning the fruits of the monastery. Collecting things to be stored, storing is also permitted. Abandoning the signs of a householder, losing the signs of a renunciant. Losing the qualification of a Khenpo due to contempt, there are three types of loss. What should be abandoned are the precepts of a Shramanera. A Bhikshuni is on top of having obtained the Shramanerika vows. Walking together, swimming in water, touching a married person, living together. Acting as a matchmaker, concealing offenses, are the six root dharmas. Forbidden to hold gold, shave pubic hair, and dig the earth. Not taking what is not given, not eating stored food. Not cutting green grass, these are the six conforming dharmas. A Bhikshu's precepts are two hundred and fifty-three. The root of the vows is said to be the four Parajikas. One should uphold all the branches that are the basis. In the reproductive tract, if the male organ can function. With a mind of shame, fear, and desire. Engaging in caresses, ultimately obtaining pleasure. This will completely lose the pure conduct. The basis of stealing is the property of others. With the intention of stealing to sustain oneself. Having the place, time, and value complete, stealing through action. Ultimately stealing or instigating stealing, and completely obtaining it. The basis of killing is another person, without mistaking them. With the intention to kill, knowing that is the object to be killed. Starting to carry out the killing, and being unable to stop it. Ultimately, the life force is cut off. Even instigating killing, rejoicing, using mantras, etc., as causes. The basis of lying is a person who can speak and understand meaning. With the intention of changing the idea and generating the thought of expression. Through action, claiming to possess miraculous powers and other qualities. Saying one has what one does not have, telling lies about the guru. Ultimately, if others understand that lie, one will lose the qualification. If one commits any of these four offenses, that Bhikshu will be judged as defeated. Therefore, the Thus Come One said these four offenses are called Parajikas. Known as the thirteen Sanghavasesa offenses. Ejaculating in a place where one should not enter. Touching a woman's body parts with desire. Speaking explicit sexual words, praising a woman to arouse desire. Men and women acting as matchmakers for each other, gathering together to meet. Excessively building houses and large buildings for oneself. Relying on these to slander Bhikshus and split the Sangha, with no subject or only a small pretext. Following the actions of division, learning
Chinese
与……相违背。 若指责驱逐使家不和者， 若劝请犯堕者则不悦。 宣说舍堕三十颂： 自己的剩余衣服超过十日持有， 与法衣分离超过一日， 衣料存放一个月，以及对尼姑， 让其洗衣服并从其处取衣料， 向非亲近的在家众乞讨衣料， 若给，则取上衣下衣的剩余部分， 想给自己而估量法衣的价格， 以价格和尺寸乞讨，忆念标志乞讨， 收取以衣价委托的珍宝等。 做以丝棉混合的坐垫， 在寂静处铺设纯黑羊毛的坐垫， 做黑毛占两份的坐垫六年， 未过而做新坐垫，以及符合尺寸的， 即使有铺设，再次制作黑羊毛， 得到后在道路的三俱卢舍处放置。 对于尼姑，让其洗羊毛、捶打， 收取金银以及有明显标志的贸易， 为了贸易而使用未加持的钵， 超过十日持有双钵， 无偿地让其纺织、扩大织布机， 比丘给的衣服又抢回来，交付的衣服， 在布施时比所说的时间早地占为己有， 在寺院因恐惧而与衣服分离超过七日， 即使已经结束粗布的遮止，也超过半个月， 将僧众的财物占为己有， 生病用的药物超过七日后储藏。 仅仅是堕罪九十条： 明知而说妄语，说比丘的过失， 以离间语分开，即使和解也再次分开， 为未受比丘戒的妇女说法， 一同诵经，讲述恶趣和堕罪， 轻蔑世间上师、说真话的善知识， 轻蔑学处，断绝种子生长， 轻蔑自己，不听劝告， 在谈论堕罪时答非所问， 床和坐垫不收拾就离开， 驱逐比丘，禁止来往，事后压制， 用床脚挖洞，在有生命的虫的水中， 种植草，建造两层楼的经堂， 明知故犯，此后对于尼姑， 未经允许说法，即使允许也在日落后， 为了食物而说法，缝制衣服，布施法衣， 意义相同的一起赶路，船只逆流而上， 寂静处
English
contradictory to... If accusing the one who expels the troublemaker, If urging the one who has fallen into transgression, they become unhappy. Explanation of the group of thirty expiable offenses: Holding onto one's leftover robes for more than ten days, Being separated from the Dharma robe for more than one day, Storing robe material for one month, and for nuns, Having them wash robes and taking robe material from them, Begging for robe material from non-relatives who are householders, If they give, taking the remaining parts of the upper and lower garments, Intending to give to oneself, estimating the price of the Dharma robe, Begging with price and measurement, recalling the signs to beg, Receiving precious items entrusted as the price of robes. Making a cushion with silk and wool mixed together, Spreading a cushion of pure black wool in a secluded place, Making a cushion with two parts black wool for six years, Making a new cushion before that time, and if it meets the standards, Even if there is a spread, making black wool again, After obtaining it, placing it at the end of three kroshas on the road. For nuns, having them wash wool and beat it, Receiving gold and silver, and engaging in trade with obvious signs, Using an unblessed alms bowl for trade, Holding two alms bowls, intending to keep them for more than ten days, Having them weave without pay, expanding the loom, Taking back robes given by monks, robes that were entrusted, Taking possession of them earlier than the time stated during the offering, Being separated from robes for more than seven days in a monastery due to fear, Even if the prohibition of coarse cloth has ended, more than half a month passes, Taking possession of the gains dedicated to the Sangha, Storing medicine for illness after seven days have passed. Merely the ninety offenses of expiation: Knowingly speaking falsehoods, speaking of the faults of monks, Separating with divisive speech, separating again even after reconciliation, Teaching Dharma to women who have not taken full ordination, Reciting scriptures together, speaking of evil destinies and transgressions, Disparaging worldly teachers, truthful spiritual friends, Disparaging the training, cutting off the growth of seeds, Disparaging oneself, not listening to advice, When discussing transgressions, giving irrelevant answers, Leaving without tidying up the bed and cushion, Expelling monks, prohibiting contact, suppressing afterwards, Digging holes with bed legs, in water with living creatures, Planting grass, building a two-story temple, Knowingly committing these offenses, from this point on, for nuns, Teaching Dharma without permission, even if permitted, after sunset, Teaching Dharma for food, sewing robes, giving Dharma robes, Traveling together with the same purpose, the boat goes against the current, Secluded place
Chinese
独处站立和，交合入食皆应断。 屡屡进食外道处，留宿超一食钵等。 食已复食诸食物，为犯堕故妄语诳。 不许界内集众食，非时过午食积储。 未作施受口吞药，求索美味施食与畜。 水用卧具用后卧，空闲之处立裸行。 观战军处宿二夜，排兵布阵击比丘。 覆藏所生下品罪，比丘断食触于火。 为坏僧事发言倒，未受圆戒宿二夜。 邪见不舍言来此，沙弥邪见不舍眠。 非许染色异彩衣，宝饰兵器乐器触。 热时随意而洗浴，杀害牲畜生追悔。 戏水女处一处宿，比丘惊怖藏彼物。 先施无垫还复取，无根诽谤与女俱。 无男伴行同盗贼，未满二十授圆戒。 掘地请客食超月，不解说及作诤端。 无罪不语行不敬，饮酒非时晚入城。 食已晚行超三家，王妃嬉戏卧其房。 诵经等言今始知，宝针刀及床量过。 恶心木棉置床分，垫疮大衣法衣量。 四种别解脱部类，比丘尼处乞食食。 家内比丘尼劝不返，学处施等乞非宜。 未巡林园寺乞食，此为一百一十二过。
English
Standing alone and, sexual intercourse and eating should all be abandoned. Eating repeatedly in the place where heretics reside, staying for more than one night, eating and alms bowls, etc. Eating food after eating, lying with falsehoods to cause downfall. Eating together inside the unpermitted boundary, eating after noon and storing food. Swallowing four medicines without giving or receiving, begging for delicious food and giving it to animals. Sleeping in the place where water has been used and bedding has been used, standing and walking naked in secluded places. Watching battles, staying in military places for more than two nights, arranging troops and striking monks. Concealing the sins of the lower order that have arisen, allowing monks who are fasting to touch fire. Speaking reversely in order to ruin the affairs of the Sangha, sleeping for more than two nights without having received full ordination. Saying "come here" without abandoning wrong views, sleeping together with a novice who does not abandon wrong views. Wearing clothes with colors that are not permitted dyes, touching precious ornaments, weapons, and musical instruments. Bathing freely in hot weather, killing animals and regretting it. Sleeping in the same place with women playing in the water, frightening monks and hiding their belongings. Taking back and using what was given without a cushion, falsely accusing women without basis. Traveling without a male companion is the same as being a thief, giving full ordination to someone who is not yet twenty years old. Digging the ground, inviting guests, eating for more than four months, speaking without understanding, and listening to quarrels. Not speaking when innocent, acting disrespectfully, drinking alcohol, and going into town in the evening at the wrong time. Walking in the evening after eating and passing three houses, sleeping in the room where the king's consort is playing. Saying "now I know" when reciting sutras, making precious needles, knives, and beds that exceed the measure. Spreading evil-minded wood cotton on the bed and dividing it, the measure of cushions, large cloths, and robes. There are four classes of individual confession: Eating food begged from nuns in the town, eating without turning back when urged by nuns in the house, begging for what is not suitable for the precepts and giving, begging for food in the monastery without wandering in the forest. These are the one hundred and twelve transgressions.