English
This is a detailed explanation of the merits of realization and familiarization. Firstly, since all phenomena are primordially enlightened as self-arisen wisdom, it is said that realizing this, one becomes a Buddha even without cultivation, and the qualities are perfected. As it says in the "Secret Essence Sutra": "All happiness and well-being, without exception, are the essence; the realization of the Sugata's enlightenment is contained within this." And as it says in the "Definitive Meaning Gathering": "For the sake of those with the sharpest faculties, the Dharma that is realized merely by being taught, the single bindu is the Dharmakaya, merely knowing it, Buddhahood is certain, like the fruit of the Sana tree, cause and effect, one taste, are gathered in one vehicle." And as it says in the "Wish-Fulfilling Jewel": "The desired result is perfected in one moment, likewise, in the definitive meaning of the Dharmakaya, qualities are perfected merely by realization." And as it says in the "Vast Expanse of Space": "Without birth or death, one's own mind, realizing it, there is not a particle of cultivation, that very awareness is the body of enlightenment, without cultivation, inseparable, the supreme of bliss." And the quotations below, where realization, liberation, and freedom are simultaneous. The second part has fourteen points: The merit of cutting off all mistakes at once, 1. The merit of purifying all obscurations at once, 2. The two accumulations perfected at once, 3. All dakinis and Dharma protectors are obedient, 4. Being the best of all offerings, 5. The three refuges are complete, 6. The three vows are complete, 7. The three wisdoms are complete, 8. The ten virtues are complete, 9. The six perfections are complete, 10. The four immeasurables are complete, 11. The complete accomplishment of all secret mantras, 12. The ground and path are complete at once, 13. The qualities of the Buddha, such as the five kayas of the result, 14 are complete. The first point is: Realizing that all phenomena in self-arisen wisdom have no object or subject, therefore, there is no mistake in the place of understanding, there is no delusion in the place of confusion, there is no obscuration in the place of obscuration, therefore, all mistakes are cut off at once. As it says in the "Definitive Meaning Gathering": "Like the sun rising, there is no darkness obscuring, realizing the meaning of the self-arisen Dharmakaya, mistakes, obscurations, object and mind are purified from the root, all phenomena, without being removed, are the body of enlightenment." And as it says in the "Vast Expanse of Space": "Awareness abiding in itself, right now, there is nothing to cultivate, not grasping at concepts, the clear light of, wisdom, transparent, without deterioration."
Chinese
并且，由于没有跟随生起的感受，所以不会堕入世俗凡夫之地。由于没有阻碍五种感官的意识，所以不会堕入无意识状态。由于执持甚深智慧的意义，所以不会堕入不被预言之地。由于不执着于寂止的滋味，所以不会堕入心执禅定之地。由于不修习有无之处，所以不会堕入常断之边。由于不舍弃分别念而使其自灭，所以不会堕入声闻的灭尽。由于不修习难以理解的空性，所以不会堕入独觉之心。由于不修习自证的刹那，所以不会堕入唯识的见地。将此地的一切视为世俗的虚构，并且被因明摧毁之后，由于不修习空性的相，所以不会堕入二谛中观。由于不修习四种清净的禅定，所以不会堕入事部瑜伽。以法性界智慧的神变和天神的慢心，由于不修习五种菩提，所以不会堕入瑜伽的心。如是说。由于不修习蕴、界、处的大量分别念之神，所以不会堕入摩诃瑜伽。在清净的阿赖耶识的虚空中，大乐无二的觉性之力量，由于没有聚集、没有安立、没有作意，所以不会堕入阿努瑜伽。如是说。这些教证的语意被采纳，并被广泛阐释。虽然这些教证是连续的，但只选取了每四句中的后两句。有些则选取了全部四句。第二，由于证悟一切法为自生智慧，觉性没有障碍，并且自解脱相，没有业和业的染污，从无始以来积累的一切障碍在同一时刻得以清除。顶髻涌出中说：即使是积累了无数劫的黑暗，觉性之王智慧的阳光，不依赖于对治和不和，在刹那之间就能显现其意义。智慧光明中说：如果证悟了心要的意义之基础，自性圆满，没有障碍。虚空中说：如果被业所控制，就不会有自生智慧。决定胜义集中说：从无始以来积累的，无数的分别念云团，以无实有法身的觉性，分别念云
English
Furthermore, since one does not follow arising sensations, one will not fall into the place of ordinary worldly beings. Since one does not obstruct the consciousness of the five senses, one will not fall into a state of unconsciousness. Since one holds the meaning of profound wisdom, one will not fall into a place that is not prophesied. Since one is not attached to the taste of tranquility, one will not fall into the place of mental fixation and concentration. Since one does not meditate on the realm of existence and non-existence, one will not fall into the extremes of permanence and annihilation. Since one does not abandon conceptual thoughts but allows them to pacify themselves, one will not fall into the cessation of the Hearers. Since one does not meditate on the emptiness that is difficult to realize, one will not fall into the mind of the Solitary Realizers. Since one does not meditate on the self-aware moment, one will not fall into the view of Mind-Only. Considering all these places as conventional fabrications, and after being destroyed by valid cognition, since one does not meditate on the emptiness of characteristics, one will not fall into the Two Truths Madhyamaka. Since one does not meditate on the four purities of samadhi, one will not fall into the Kriya Vehicle. With the miraculous power of the wisdom of the Dharmadhatu and the pride of the deities, since one does not meditate on the five enlightenments, one will not fall into the mind of Yoga. Thus it is said. Since one does not meditate on the deities of the numerous conceptual aggregates of the aggregates, elements, and sense bases, one will not fall into Mahayoga. In the pure space of the Alaya, the power of the great bliss non-duality awareness, since there is no gathering, no establishment, and no mental engagement, one will not fall into Anuyoga. Thus it is said. The meaning of these scriptures is taken and explained extensively. Although these scriptures are continuous, only the last two of each four lines are taken. Some take all four lines. Secondly, since all phenomena are realized as self-arisen wisdom, awareness has no obscurations, and characteristics are self-liberated, there is no contamination of karma and action, and all obscurations accumulated from beginningless time are purified at once. In the Crown Arising it says: Even the dense darkness accumulated over eons, the sunlight of the king of awareness, wisdom, without relying on opposing remedies and disharmony, clarifies the meaning in just a moment. In the Clarity of Wisdom it says: If the basis of the essential meaning is realized, the nature is complete, and there are no obscurations. In the Great Sky it says: If one is under the power of karma, there is no self-arisen wisdom. In the Definitive Meaning Gathering it says: The immeasurable clouds of conceptual thoughts accumulated from beginningless time, with the awareness of the unreal Dharmakaya, the conceptual clouds.
Chinese
在觉悟空性的状态中成佛。了解这一点是修习自性觉悟的至高方法。如是说。第三，由于觉悟一切法皆为自生本智，因此对任何事物都没有偏袒和执着。由于令一切上师和佛陀欢喜，因此圆满了福德资粮。由于它本身是自明的、没有遮蔽的，因此圆满了智慧资粮。奇妙中说：如果我观修自己为本尊，就能同时圆满福德和智慧。又，遍广大中说：果的智慧之聚即是心性，福德智慧在菩提心中圆满。不需通过行持，不需积累，没有减少。意义如同广阔无垠的虚空和大海。两种大资粮同时在自身圆满。如是说。第四，在觉悟和体验时，八部鬼神和一切空行护法的损害都无法侵犯，并且像仆人一样侍奉。如是说：在证悟真实义的瑜伽中，即使天魔空行起为敌人，损害也无法侵犯，会如教奉行。因此，授记非常悦耳。又，龙钦巴说：不要把这个意义停留在言语上，要把握住关键的信心。卑劣的身体里有高尚的心，是三世诸佛唯一的儿子。被世间傲慢束缚的天魔八部，都会像主人一样侍奉他。与一切佛的意趣相同。如是说。第五，如果觉悟和修习心性，就与一切佛的意趣没有差别。因此，被说是所有供养中最殊胜的。总集里说：三世诸佛恒常以观心来供养。获得它就不会失去它的功德，一定会成为诸法总集的国王。如是说。奇妙中说：不供养佛，供养自己。等等。第六，觉悟和串习是圆满皈依处三宝，并且是所有皈依和守护中最殊胜的。前者是，由于觉悟自心本初就是佛，并且五身任运成就等等，因此圆满了佛宝。它是一切教法的基础，一切法都汇集成为证悟它的方法，因此是法宝。一切颠倒的分别念都自
English
Enlightenment arises in the state of emptiness. Knowing this is the supreme method of meditating on self-awareness. Thus it is said. Third, because all dharmas are realized as self-arisen primordial wisdom, there is no partiality or attachment to anything. Because all lamas and buddhas are pleased, the accumulation of merit is perfected. Because it itself is self-luminous and without obscuration, the accumulation of wisdom is perfected. In Marvelous it says: If I meditate on myself as the deity, then merit and wisdom are perfected simultaneously. Also, in Vast Expanse it says: The accumulation of the fruit of wisdom is the nature of mind, merit and wisdom are perfected in the mind of enlightenment. It does not require practice, does not require accumulation, there is no decrease. The meaning is like the vast and boundless sky and ocean. The two great accumulations are perfected simultaneously in oneself. Thus it is said. Fourth, in realization and experience, the harm of the eight classes of gods and demons and all dakinis and dharma protectors cannot prevail, and they act like servants. It is said: In the yoga of realizing the definitive meaning, even if gods, demons, and dakinis rise as enemies, harm cannot prevail, and they will act according to the command. Therefore, the prophecy is very pleasing. Also, Longchenpa said: Do not hold this meaning in words, but grasp the confidence of the key point. In a lowly body is a noble mind, the only son of the buddhas of the three times. All the eight classes of gods and demons bound by worldly pride will serve him as a master. His intention is the same as all the buddhas. Thus it is said. Fifth, if the nature of mind is realized and practiced, there is no difference in intention from all the buddhas. Therefore, it is said to be the most supreme of all offerings. In the All-Creating it says: The buddhas of the three times always worship by looking at the mind. Having obtained it, one will not lose its qualities, and one will certainly become the king of the All-Creating of all dharmas. Thus it is said. In Marvelous it says: Do not worship the Buddha, worship oneself. And so on. Sixth, realization and habituation are the perfection of the Three Jewels of refuge, and it is the most supreme of all refuge and protection. The former is, because one realizes that one's own mind is primordially enlightened and the five kayas are spontaneously accomplished, etc., therefore the Buddha Jewel is perfected. It is the basis of all teachings, and all dharmas gather as a method to realize it, therefore it is the Dharma Jewel. All inverted thoughts are self-
Chinese
安住于正道之意乐，是为僧宝。修心十二义中说：证得无我二性，善逝无分别智慧法界身，于此一切之自性中除遣，乃无上殊胜道，获得不退转等一切自在胜者，于三处平等中，以无相之意极生信解。如是说。智慧深奥中说：证悟此者，乃自生佛陀薄伽梵，通达一切之智慧于心中显现，是故此真实决定之义精髓，被说为是皈依与救护之殊胜见。如是说。后者是，了悟且体验，从四魔等，以及身体之疾病和心之痛苦等轮回之所有痛苦中救护，如虚空广阔中说：自身病痛难以忍受，因缘之力不可违越之口诀是，何处以心未持之时，难忍之自明觉知为法身，不舍先后，现在之，乐与苦亦皆明了为法身，痛苦自性显现为法身，能胜伏灰心丧气之因等。如是说。龙钦中说：此菩提心之命根，如不被四魔之众所夺，不被三敌所杀害，不堕入六险地，是无为，无堕落，无衰损。如是说。自生智慧自身之界，即使舍弃安乐与痛苦之平等，亦于自生自寂中显现，于自明觉之界中清净。如是说。第七是，了悟且体验一切法皆为自生智慧，故圆满了三律仪，以无过失之垢染，故圆满了声闻之律藏，以无二之悲心圆满了利他，故圆满了菩萨之发心，不离彼性故圆满了密咒之誓言，如是说。修心十二义中说：戒律等波罗蜜多道之行持，乃成为大海之基础。如是说。进入坛城秘密，亦摄集了大乘殊胜誓言，亦聚集了一切戒律仪，极赞布施之圣地。如是说。真实义