English
It is said that this is wrong. That is, all dharmas are self-born wisdom, naturally appearing, and originally enlightened in uncreated wisdom, but the Hearers and Solitary Realizers regard it as a fault, and abandon and prohibit it, which is wrong. The Madhyamaka and Cittamatra schools hold the two truths as two and practice them, which is wrong. The Kriya Yoga and Inner Tantra schools transform and control, transforming self-born wisdom, and it is said that this is wrong. The *Kunje Gyalpo Tantra* says: "If not these equal cause and effect Mahayana, with various blessings of abandoning, prohibiting, and practicing, obscuring and losing one's own mind's nature, abandoning oneself and seeking far away, accepting the effort of effortless bliss, there is no greater disease than this severance. Do not be distracted, this is the peg of samadhi, originally it is, there is no distraction or loss. Do not be distracted, the deceiver of samadhi hope, is the upright prophecy of the cause and effect Mahayana." The *Ten Sutras* say: "The Sutra Pitaka and Kriya Yoga, as well as Upayoga and Yoga, Maha Yoga Anu six, are the wrong places of Dzogchen." The *Wisdom Secret* says: "The six realms cling to self-fulfillment, the heretics think wrongly, the eight look at the realm of self-desire, the inner and outer two make liking and gathering, cling to the essence, create self-born with cause, to the uncreated anything, observe with clinging thoughts, to the unfeasible fruit spontaneously accomplished, the unfeasible is confused by practicing the eight paths, by thinking about the unthinkable meaning, then it becomes a wrong view of non-reason clinging." The *Definitive Meaning Compilation Tantra* says: "There are two kinds of heretical views, the outer true secret mantra, the method of taming the great secret I will say, listen." The *Vast Sky Sphere Tantra* says: "Looking at the realm of tantra, agama, and upadesha, therefore not all unerring dharmas." The *Wisdom Profound Completion Tantra* says: "The mind does not think about the object, but abides in the meaning, only this is the realm of Dharmakaya bliss, no need to walk on the path, the nature of the Dharma is the wisdom body, if looking at the ground and the path, it is an obstacle to Bodhi." The *Yuthang* says: "Those each at their own time, are exhausted by clinging to the deities, because of falling it is a wrong place, therefore wrong place and obstacles change together." And so on it is said. General Meaning Three: The qualities or excellence of Dzogchen.
Chinese
总而言之，教法有六个方面。关于大圆满教法将在五百年的末期，于北方雪域兴盛，并成为众生的明灯的授记；以及护持和受持此教法的功德；还有信奉、听闻、如理宣说、证悟和修持。第一方面是：教法的精髓，大圆满将在五百年的末期，在西藏雪域兴盛和发展，成为众生的明灯的授记。如《自生安乐轮续》中所说：“末法五百年，盟誓毁坏戒律乱，誓言破损将出现，刀兵饥荒短命时，大圆满心髓此时说，彼时金刚萨埵谛听，彼时如今之时代，佛陀教法坏灭时，瞻洲藏地之北方，预言密续多显现，预言心性之法盛，一切经藏法将隐，其时少数具缘者，仅以觉悟自心性，此世获得正觉果。”又如《虚空边际续》中所说：“其后慈悲之加持，与具信心之业缘，无二无别相应合，边地之处将显现，具缘种姓之执持者，自明觉性之义领悟，将趋佛陀之果位，此等乃具信之佛子，必将成为决定之种姓。”又如《智慧秘密》中所说：“离勤秘密之此乘，三界天处将扬名，化身补处心子众，瞻洲中部弘扬之，佛子具有秘密器，耳传次第咒之义，以幻词觉性之门示，秘密执持觉性器众，未作秘密之义领悟，解脱果位将获得，其后秘密胜法此，边地之处将弘扬，彼亦秘密胜法此，具缘所化真面目，将作觉性之明灯。”如是宣说。第二方面是，关于护持和受持此教法，诸佛皆如爱子般救护，并成为佛陀的后裔，安住于佛陀的教言中，如《虚空边际续》中所说：读诵、请问和受持。
English
In short, there are six aspects to the teachings. The prophecy that the Great Perfection teachings will flourish in the northern snowy region at the end of the five hundred years and become a lamp for sentient beings; and the merits of upholding and maintaining these teachings; as well as faith, listening, speaking according to the scriptures, realization, and practice. The first aspect is: the essence of the teachings, the Great Perfection, will flourish and develop in the Tibetan snowy region at the end of the five hundred years, becoming a lamp for sentient beings, as prophesied. As stated in the "Self-Arisen Bliss Wheel Tantra": "In the last five hundred years of the degenerate age, vows will be broken, discipline will be corrupted, and pledges will be damaged. Times of weapons, famine, and short life will occur. The heart essence of the Great Perfection will be taught at that time. Vajrasattva, listen! At that time, in this present age, when the Buddha's teachings are collapsing, in the northern direction of Tibet in Jambudvipa, many prophecies and tantras will appear. Prophecies and teachings of the mind will flourish, and all the Tripitaka teachings will decline. At that time, for a few fortunate ones, merely by realizing their own mind, the fruit of Buddhahood will be attained in this age." Furthermore, as stated in the "Sky Limitless Tantra": "Thereafter, through the blessing of compassion and the karmic connection of faith, in inseparable union, it will appear in a borderland. Those who hold the lineage of the fortunate will understand the meaning of self-luminous awareness and will proceed to the state of Buddhahood. These are faithful sons of the Buddhas and will surely become a definite lineage." Furthermore, as stated in the "Wisdom Secret Tantra": "This effortless secret vehicle will be renowned in the three realms of the gods. Emanated successors, heart-sons, will propagate it in the center of Jambudvipa. For the sons of the Buddhas who possess the secret vessel, the meaning of the mantra in the successive oral transmission will be shown through the door of illusory words and awareness. Those who hold the secret and possess the vessel of awareness will understand the meaning of the unmade secret and will attain the fruit of liberation. Thereafter, this secret supreme Dharma will be propagated in a borderland. Moreover, this secret supreme Dharma will become a lamp of awareness for the true faces of the fortunate disciples." Thus it is said. The second aspect is that regarding upholding and maintaining these teachings, all the Buddhas protect them as if they were their own children, and they become the descendants of the Buddhas, abiding in the Buddha's teachings, as stated in the "Sky Limitless Tantra": reading, questioning, and upholding.
Chinese
并且像儿子一样养育一切众生。如是说。凡是持有教法精要者，持有诸佛之身语意，如是无误地持有明觉。如是说。于《险道》中云：此续写于书本上，受持和执持，亦是持有胜者之种姓，安住于教言。如是说。甚至仅仅执持名号和信奉，也不会堕入恶趣，并且会获得解脱道，如是说。经部中云：这是殊胜士夫的行境，谁听到功德之音声，仅仅以名号也能获得安乐，忆念便能从恶趣中救护。如是说。于《险道》中云：甚至仅仅执持名号，也不会生起恶趣痛苦，并且会获得解脱安乐之道。如是等等如是说。第三，信奉此法与诸佛同等，并且会成佛，如是说。《虚空边等》中云：信奉此法之人，与佛地同等。如是说。《虚空广阔》中云：凡是信奉此决定意义者，与教言相符而理解意义，即使不修习如微尘许，更何况是佛地。如是说。《决定意义总集》中云：信奉和执持此法者，受到一切佛的加持，值遇不尽之福德宝藏，来世之果报于今世成熟。普贤如是说。如是说。《秘密藏》中云：凡是对此信奉者，所有诸佛坛城，从一切方位于一切时，所有无余坛城，都将被认为是亲近之子。如是等等如是说。第四，如法听闻和修习便会成佛，如是说。《决定意义总集》中云：彼亦听闻总集之精要，为了根器殊胜者之义，仅仅以教法便能领悟之法，唯一明点法身，仅仅了知便必定成佛。如是说。《险道》中云：听闻和修习此法，获得三世诸佛之意，与胜者具有相同之行境，成为金刚萨埵。如是说。第五，如法修习之功德，如上师功德之时所说。第六有二：领悟则不修亦能成佛之功德，和
English
And cares for all beings like a son. Thus it is said. Whoever holds the essence of the teachings, holds the body, speech, and mind of the Buddhas, and thus holds the knowledge without error. Thus it is said. In the "Dangerous Path" it is said: This tantra is written on a book, and whoever holds and cherishes it, also holds the lineage of the Victorious Ones and abides in the teachings. Thus it is said. Even merely holding the name and having faith will not fall into the lower realms and will find the path to liberation, as it is said. In the Sutra it is said: This is the realm of activity of noble beings, whoever hears the sound of qualities, even by name alone will obtain happiness, and remembering it will protect from the lower realms. Thus it is said. In the "Dangerous Path" it is said: Even merely holding the name, suffering in the lower realms will not arise, and the path to liberation and happiness will be found. Thus and so forth it is said. Third, having faith in this is equal to the Buddhas and one will become a Buddha, as it is said. In "Sky's End Equality" it is said: The person who has faith in this is equal to the Buddha ground. Thus it is said. In "Vast Expanse of Sky" it is said: Those who have faith in this definitive meaning, understand the meaning in accordance with the teachings, even if they do not meditate as much as a particle, what need is there to mention the Buddha ground? Thus it is said. In "Definitive Meaning Gathering" it is said: Those who have faith and hold this, are blessed by all the Buddhas, meet the inexhaustible treasure of merit, and the fruit of the future ripens in this life. Kuntuzangpo said that. Thus it is said. In "Secret Essence" it is said: Whoever has faith in this, all the mandalas of the Buddhas, from all directions at all times, all the complete mandalas, will be regarded as close sons. Thus and so forth it is said. Fourth, listening and practicing according to the text will lead to Buddhahood, as it is said. In "Definitive Meaning Gathering" it is said: Also listen to the essence of the gathering, for the sake of those with superior faculties, the Dharma that is realized by the teachings alone, the single bindu Dharmakaya, merely knowing it will definitely lead to Buddhahood. Thus it is said. In "Dangerous Path" it is said: Hearing and practicing this text, one obtains the intention of the Buddhas of the three times, has the same realm of activity as the Victorious Ones, and becomes Vajrasattva. Thus it is said. Fifth, the benefits of practicing according to the text are as explained in the section on the qualities of the Lama. Sixth, there are two: the benefit of attaining Buddhahood without meditation if one realizes it, and
Chinese
这是对证悟和串习的功德进行广述。第一，一切法在本元上即是自生智慧的佛，因此说，如果证悟了这一点，即使不修持也能成佛，功德圆满。如《秘密精要》中说：“所有安乐与祥瑞，无余皆是实相，善逝菩提之证悟，皆汇集于此中。”又如《究竟义总集》中说：“对于根器最上者而言，仅是开示就能证悟之法，唯一明点是法身，仅是知晓就能确定成佛，犹如沙那色之果实，因果异熟汇集于一乘。”又如《如意宝珠》中说：“所需所欲之果同时圆满，同样，对于究竟义法身，仅是证悟就能圆满功德。”又如《虚空广阔》中说：“无生无死是自心，证悟此心无须丝毫修持，此即觉性菩提身，无需修持，不离安乐之至高。”以及下文所有证悟解脱与解脱同时的教证。第二部分有十四点：断除一切错谬于一时的功德，1、清净一切障碍于一时的功德，2、二资粮于一时圆满，3、一切空行护法皆听命，4、是一切供养中最殊胜的，5、三皈依圆满，6、三律仪圆满，7、三智慧圆满，8、十善圆满，9、六度圆满，10、四无量心圆满，11、圆满一切密咒之修持，12、地与道于一时圆满，13、果位五身等一切佛之功德14圆满。第一点是：证悟一切法在本元自生智慧中无有能所，因此，在理解之处没有错谬，在迷惑之处没有迷惑，在障碍之处没有能障碍者，因此能一时断除一切错谬。如《究竟义总集》中说：“如日出无黑暗遮蔽，证悟自生法身之义，错谬障碍境心从根本清净，一切法无须断除即是菩提身。”又如《虚空广阔》中说：“觉性安住于此，当下无需修持任何事物，不执著念头，光明之，智慧坦然无损。”