Chinese
酬谢和五种欲乐的享受，如同被云遮蔽的阳光，因愚昧和享用能力衰退，意识无法保持清醒，在极度混乱的床上深深地徘徊，必须承受痛苦。 根本偈：自性平衡具足的汇聚之池，若被混浊的疾病感受所扰，五蕴的执取会疲惫不堪，因害怕失去生存的稳定而恐惧。 这段话是说，对于所有有情众生来说，当风、胆、涎等自性保持平衡时，汇聚之池若被混浊的疾病感受所扰，粗猛的疼痛感会使色、受、想、行、识五蕴，即它们的各自执取变得疲惫，因痛苦而失去生存的稳定，并因害怕死亡而感到恐惧。 根本偈：此有中生命的价值，没有尽头，因死亡的痛苦，与完全接触的人，亲友和享用，超越一切，走向无立足之地。 这段话是说，虽然在这个世间，生命的价值没有尽头，但因死亡的痛苦所逼迫，面临死亡的人，必定会超越所有的亲友、同伴和享用，走向无立足之地的境地。 或者说，根本偈：与不悦意的境遇相遇的痛苦，使者们极度折磨和贬低，如同休憩处崩塌的休息，无法获得喘息，更加危险。 这段话是说，与敌人等不悦意的境遇相遇的痛苦的使者，即邪淫等极度折磨和贬低的境地，就像因负担沉重而疲惫的人，在休憩处暂时休息后，无法获得喘息，更加危险一样。 根本偈：慈爱痛苦的离别，新颖的安排，因悲伤而衰弱的苦行化为形象，成为财富善妙乾闼婆女的奴隶，路途被损害覆盖，业的尽头漫长。 这段话是说，与心中喜爱的朋友分离的人，因忆念他的功德、行为和姿态而感到悲伤，比如年轻人诺桑与乾闼婆女分离时，比行走在充满损害的路途上还要艰难，业的尽头也更加漫长。这是他的故事。
English
Rewards and the enjoyment of the five desires, like sunlight obscured by clouds, are obscured by ignorance and diminished capacity for enjoyment. Consciousness cannot remain clear, and one wanders deeply in a state of extreme confusion, forced to experience suffering. Root Verse: The pool of gathering, endowed with balanced nature, if disturbed by turbid sensations of illness, the clinging to the five aggregates becomes exhausted, fearing the loss of stability in life, one becomes afraid. This means that for all sentient beings, when the nature of wind, bile, phlegm, etc., remains balanced, if the pool of gathering is disturbed by turbid sensations of illness, the coarse feeling of pain exhausts the clinging to each of the five aggregates—form, feeling, perception, formation, and consciousness—and due to suffering, one loses the stability of life and fears death. Root Verse: In this existence, the value of life has no end, but due to the suffering of death, those who are completely touched, relatives, friends, and enjoyments, surpass everything and go to a place without footing. This means that although the value of life in this world has no end, those who are confronted by the suffering of death, those who are about to die, will inevitably surpass all relatives, companions, and enjoyments, and go to a place without footing. Or, Root Verse: The suffering of encountering unpleasant circumstances, the messengers torment and degrade extremely, like a rest where the resting place collapses, unable to catch one's breath, it is even more dangerous. This means that the messengers of the suffering of encountering unpleasant circumstances, such as enemies, i.e., the state of being extremely tormented and degraded by misconduct, are like someone exhausted by a heavy burden who, after resting temporarily at a resting place, is unable to catch their breath and is even more dangerous. Root Verse: The separation of love and suffering, a novel arrangement, the asceticism weakened by grief transformed into form, becoming a slave to the wealth, the good Gandharva woman, the path is covered by harm, the end of karma is long. This means that someone who is separated from a beloved friend feels sorrow upon remembering their qualities, actions, and demeanor, just as when the young man Norzang was separated from the Gandharva woman, it was more difficult than traversing a path filled with harm, and the end of karma was even longer. This is his story.
Chinese
另外，在《如意宝树》中记载：过去在称为五取的地方，象城的主人，国王名叫诺坚，他没有儿子。他向世间神祈祷，结果生了一个儿子，他精心抚养这个儿子，取名为诺桑。诺桑精通世间法典和所有文化知识，并与三个妻子一起生活。一次，一个名叫邦列的猎人去另一座山狩猎，在一个树叶、嫩芽、鲜花和果实茂盛的地方，他看到一位苦行的修行者，于是向他顶礼并问道：您在这里住了多久了？修行者说：四十年了。猎人问：您在这里住了这么久，有没有见过什么奇妙的事情？修行者对猎人说：你见过那个湖吗？猎人说见过。修行者说：这叫做梵天聚集之池，那里有各种各样的花，各种各样的水鸟，还有许多香气扑鼻的花朵环绕着这个水池。每个月的十五日，人或非人的国王，树的女儿，迷人的女子，被五百个女子围绕着来到这里，进行各种沐浴和按摩，并以各种歌舞和音乐来娱乐。我听到这些声音，感到非常高兴和快乐，能够度过七天，我见过这样的奇妙之事。猎人想，我应该用从龙那里得到的有意义的绳索抓住迷人的女子。当十五日到来时，他靠近湖边，隐藏并等待着。不久，迷人的女子带着随从来了，开始进行沐浴。猎人立即用有意义的绳索抓住了她，随从们都逃走了。迷人的女子对猎人说：卑鄙的人，你不要碰我！猎人害怕她逃跑，就解下了她头顶上的宝石，交给了猎人。当时，年轻的诺桑也来到那里狩猎，他们相遇了。猎人想，这个女孩适合这个年轻人，于是就把她献给了诺桑。年轻人仔细观察，发现她没有任何女人的缺点，具备所有优点。
English
Also, it is recorded in the Wish-Fulfilling Tree: In the past, in a place called Five Acquisitions, the master of the Elephant City, a king named Norjen, had no son. He prayed to the worldly gods, and as a result, a son was born. He carefully raised this son and named him Norsang. Norsang became proficient in worldly codes and all cultural knowledge, and lived with three wives. Once, a hunter named Bangleb went to another mountain to hunt, and in a place lush with leaves, sprouts, flowers, and fruits, he saw a hermit practicing asceticism. He prostrated to him and asked: How long have you been here? The hermit said: Forty years. The hunter asked: Have you seen any wonderful things during your long stay here? The hermit said to the hunter: Have you seen that lake? The hunter said he had. The hermit said: This is called the Brahma Gathering Pond, where there are all kinds of flowers, all kinds of water birds, and many fragrant flowers surrounding this pond. On the fifteenth of each month, a king of humans or non-humans, the daughter of a tree, an enchanting woman, surrounded by five hundred women, comes here to perform various bathing and massages, and entertains with various songs, dances, and music. Hearing these sounds, I feel very happy and joyful, and can spend seven days. I have seen such wonderful things. The hunter thought, I should use the meaningful rope I obtained from the dragon to catch the enchanting woman. When the fifteenth day arrived, he approached the lake, hid, and waited. Soon, the enchanting woman came with her entourage and began to bathe. The hunter immediately caught her with the meaningful rope, and the entourage all fled. The enchanting woman said to the hunter: Base man, do not touch me! The hunter, fearing she would escape, untied the jewel from the top of her head and gave it to the hunter. At that time, the young Norsang also came there to hunt, and they met. The hunter thought, this girl is suitable for this young man, so he offered her to Norsang. The young man carefully observed and found that she was free from all the faults of women and possessed all the virtues.
Chinese
明白此事之后，带着装饰的迷人女子前往象舍城，在王宫顶层的楼阁里享受欢乐并居住。当时，有两个婆罗门旅行者前来，一个依附国王，另一个依附诺桑。让他们在国王面前诵经，并给予享用的份额。王子仅仅给予享用的份额，那人就说：‘年轻人，您登上王位时，会为我做什么？’王子说：‘那样的话，就像父王对待你的朋友一样。’父王面前的诵经者听到这些，心生嫉妒，心想如何才能不让年轻人得到王位。想到在其他地方有个叫里沃瓦的强盗，对那个地方造成损害，为了消灭他，如果派遣一支庞大的军队，想办法让王子也担任军队的统帅，那样他就无法返回了。于是用计向国王禀告了此事，国王说：‘就这样做吧。’于是召见年轻人，如此吩咐，他也答应了，准备出发时，想起了迷人的女子，稍微见了一面，把她的头饰上的宝珠托付给王子的母亲，说：‘如果迷人女子遇到性命危险，就把这个给她，否则就不要给。’说完，带领四支军队出发了。由于王子的福德之力，四大天王中的多闻天王发愿帮助他，吩咐五个夜叉的首领：‘带领你的军队去攻打里沃瓦。’就像吩咐的那样，那些人都被制服了，任命了官员，征收了赋税，俘虏了俘虏，军队返回时，国王诺坚梦见一只秃鹫飞来，剖开国王的肚子，拉出肠子，绕着城市飞行，还梦见七宝填满了房屋。于是国王非常害怕，恐惧，向婆罗门诵经者讲述了此事，他说：‘这个梦一定是失去王位或者寿命中断的征兆。’国王问：‘有办法可以避免吗？’婆罗门说：‘能不能避免，我不知道。
English
Having understood this matter, he took the charming woman with her ornaments and went to the city of the elephant house, where he enjoyed pleasure and resided in a palace on top of the royal palace. At that time, two Brahmins came as travelers, one attached to the king and the other to Norsang. They were allowed to recite in front of the king, and were also given a share of enjoyment. The prince gave only a share of enjoyment, and that person said, 'Young man, when you ascend the throne, what will you do for me?' The prince said, 'In that case, it will be just as my father does for your friend.' When the reciter in front of the father king heard this, he became jealous and thought of a way to prevent the young man from obtaining the throne. He thought that there was a robber named Rivorva in another place who was causing harm to that place, and that in order to destroy him, if a large army was sent and a way was found to make the prince also the commander of the army, then he would not be able to return. So he cunningly reported this to the king, and the king said, 'Let it be done.' So he summoned the young man and instructed him in this way, and he also agreed. When he was about to leave, he remembered the charming woman, met her briefly, and entrusted the jewel from her headdress to the prince's mother, saying, 'If the charming woman is in danger of her life, give this to her, otherwise do not give it.' Having said this, he led the four divisions of the army and set out. Due to the power of the prince's merit, the Great King Vaishravana vowed to help him, and instructed the five leaders of the yakshas, 'Lead your army to attack Rivorva.' As instructed, those people were subdued, officials were appointed, taxes were collected, prisoners were captured, and when the army returned, King Norchen dreamed that a vulture came and tore open the king's stomach, pulled out his intestines, and flew around the city, and also dreamed that the seven treasures filled the house. So the king was very frightened and terrified, and told the Brahmin reciter about this, who said, 'This dream must be a sign of losing the kingdom or of interrupting life.' The king asked, 'Is there a way to avoid it?' The Brahmin said, 'Whether it can be avoided or not, I do not know.'
Chinese
他们用虚假的欺骗之词说：“如果用非人的脂肪来焚烧，国王就能从灾难中解脱。”国王照此办理，当其他都准备好，为了得到非人的脂肪而召唤迷人的女子来杀害时，年轻人将顶髻宝珠交给迷人的女子，告诉她逃跑。她立刻飞向天空逃走了，去到之前的婆罗门那里，说：“因为你指引了我，我才落入他人之手，但总算逃脱了性命。如果年轻的诺桑来到我这里，就把这个戒指给他，告诉他跟随我道路艰难，不要尝试。如果无法阻止，就重复这些话。”说完，婆罗门就离开了。之后，年轻人回到自己的国家，听到迷人的女子逃跑的消息，四处寻找，婆罗门给了他戒指，并说：“如果她来了，就告诉她道路艰难，劝她回去。如果她执意不肯回去，就重复这些话。”婆罗门念诵道：“雪山之王那里有一种叫做‘滴落乳汁’的药，把它做成酥油饮用，就不会感到口渴和饥饿，记忆力和力量也会增强。还需要一只猴子。学习秘密真言。弓箭和。发光的宝珠。解毒的药。三根铁橛。琵琶，都要携带。”并且，对于道路险阻的各种危险，讲述了需要这个和那个的教导。之后，年轻人不听婆罗门的劝阻，拿着迷人的女子教导的装备，沿着足迹，逐渐穿过山和河流，洞穴和悬崖等所有危险的地方，用药物和秘密真言，以及解毒的药物战胜了它们，接近了非人王的城市。在那里，在一个装饰着吉祥的沐浴池塘边，非人女子们来取水，年轻人问她们用这么多水做什么，她们说是给迷人的女子沐浴用的，年轻人就把之前的戒指不显眼地放入一个水罐中，告诉她们：“先用这个水罐沐浴。”她们也觉得其中必有道理，就用它沐浴，不知何时戒指掉落，闪耀着光芒，取了水。
English
They said with false deceptive words, "If non-human fat is burned, the king will be freed from disaster." The king did as instructed, and when everything else was ready, they summoned the enchanting woman to be killed for the sake of obtaining non-human fat. The young man entrusted the crest jewel to the enchanting woman, telling her to flee. She immediately flew into the sky and fled, going to the previous Brahmin, saying, "Because you guided me, I fell into the hands of others, but I managed to escape with my life. If the young Norzang comes after me, give him this ring and tell him that following me is difficult, so do not try. If you cannot stop him, repeat these words." Having said this, the Brahmin departed. Afterwards, when the young man returned to his country, he heard the news that the enchanting woman had fled, and searched everywhere. The Brahmin gave him the ring, saying, "If she comes, tell her that the road is difficult and persuade her to return. If she insists on not returning, repeat these words." The Brahmin recited, "In the snowy mountains, the king of mountains, there is a medicine called 'dripping milk,' if you make it into butter and drink it, you will not feel thirsty or hungry, and your memory and strength will increase. You will also need a monkey. Learn secret mantras. Bow and arrow, and. A luminous jewel. Antidote medicine. Three iron pegs. A lute, all must be carried." And, for the various dangers of the perilous road, he recounted the teachings of what is needed. Afterwards, the young man, not listening to the Brahmin's dissuasion, took the equipment taught by the enchanting woman, and gradually traversed the path, passing through mountains and rivers, caves and cliffs, and all dangerous places, overcoming them with medicine and secret mantras, and the combination of antidote medicine, approaching the city of the non-human king. There, at a bathing pond adorned with auspiciousness, non-human women came to fetch water. The young man asked them what they were doing with so much water, and they said it was for the enchanting woman's bath. The young man inconspicuously placed the previous ring into a water jug, telling them, "Bathe with this water jug first." They also thought there must be a reason for it, so they bathed with it, and before long the ring fell out, shining brightly, and they took the water.