English
The wisdom of accomplishing the great activity of accomplishing deeds is attained. The body of accomplished meaning is seen. Then, all the Buddhas of the ten directions empower that great Bodhisattva of continuous existence with great light, just as the manner of becoming a Buddha was previously shown. As it is said in the Secret Manifestation of Illusion: "For the sake of the power of the pure ground, the five teachers and the five excellent dharmas, from the complete five wisdoms, go to the essence of complete enlightenment." And, the way of seeing in order is also: From the All-Creating King: "The teacher shows the retinue of the complete enjoyment body, surpassing the ground of the four enjoyments, first subduing the ground of great joy, the ten grounds are the ground of the clouds of dharma, this is shown as the retinue of complete enjoyment." So it is. According to the system of the Paramitas, this realm is only for the Bodhisattvas of the ten grounds, and not seen as the field of activity for others. The great Sambhogakaya realm mentioned above, likewise, although the teacher is complete in enjoyment, the retinue and so on are not self-manifesting, but are included in other continuums, therefore it is a half-manifesting Sambhogakaya, or called the realm of the self-nature Nirmanakaya. It is taught by the Great Tantra of the Union of the Sun and Moon. Furthermore, if measured by the higher vehicle, the former, which is considered as counting and place, is the result counted by the Paramita path. When all light is attained, that Sambhogakaya who becomes enlightened in Akanishta, although it becomes the field of activity for the ten grounds, the body is not seen, but by hearing the speech, the obscurations of knowledge are removed and enlightenment is attained, and it is considered that seeing the teacher is the same. The latter is taught by what is called "distinction" and so on, that is: In the mandala of the self-manifesting wisdom of the Great Perfection of the distinctive self-nature, the supreme view is that the guru empowers as it is, without breaking the samaya, during the day the self-manifesting clear light is directly seen, and at night one is accustomed to the light rays of the heart, although the nature of realization has not reached its limit, when the bonds of the physical support are released by the truth of the nature of reality and the blessings of the guru, as soon as the Nirmanakaya realm is remembered, one becomes equal to the noble ones who have attained the grounds, and goes to that Nirmanakaya realm of the spontaneously present base appearance of the ten directions. This is said in the Great Perfection of Ati: the five degenerations
Chinese
末世之时，此秘密心髓显现于人间。之后，有缘之人将持有它。此心髓向谁显现，他们将处于不退转之地。如果浊世之人寿命短促且疾病缠身，即使未能完全理解心髓的意义，仅凭目睹此物，亦能获得大解脱。十一俱胝光明，乃是化身之刹土，清净的化生者脱离了母胎的束缚。如是说。此外，能带来解脱大乐的五种刹土，由“殊胜”等词语所阐述。一般来说，将佛陀的三千大千世界置于芥子之中，并在毛孔中显现不可思议的刹土，又有谁能够言说呢？在《三昧王经》中说：一毛孔之范围内，有无数佛陀，如恒河沙数。彼等胜者之刹土亦如是，彼等之相各不相同，福报亦不相等。如是说。此处，与共同观点不同，能带来解脱大乐的五种殊胜刹土是：从这里开始，东方世界的刹土，以及南方到北方依次是：极乐世界、具吉祥世界、安乐世界、胜乐成就世界。在这些刹土中，依次有水晶、苏伐那、红莲花宝、因陀罗青四种宝物各自构成的无量宫殿，具有四门、回廊、马厩、照明设施、牛眼窗等。四个角落有珍珠制成的佛塔，铃铛和摇铃相连的悬挂物被风吹动，发出具足解脱、空性、无相、发愿三种功德的妙音，发出不朽的那达之声。四个方向有香云，飘动着香气的四面旗帜。外围有八功德水环绕，清澈、清凉、柔软、芳香、洁净、适口、无苦、滋养。在塔拉树的枝叶间，有半网状的悬挂装饰。鸟类的名称有：商商鸟、孔雀、卡塔瑞鸟、鹦鹉、能发出人语的鸟、幼鹅、山鹧鸪、泽莫鸟、斯巴鸟、康嘎瑞鸟、天鸟、铃铛声鸟、布谷鸟，以及金色金刚杵形象的克利底巴等。青玉、珊瑚、因陀罗青，以及如海螺般各自颜色相间的鸟群，发出悦耳的鸣叫声
English
At the end of times, this secret essence will appear in the human realm. Thereafter, fortunate individuals will hold it. To whomsoever this essence appears, they will be in the irreversible ground. If beings of the degenerate age have short lives and are plagued by many illnesses, even if they do not fully comprehend the meaning of the essence, merely seeing it will bring great liberation. Eleven kotis of light, that is the realm of manifestation, pure emanations are free from the bonds of the womb. Thus it is said. Furthermore, the five realms that bring liberation and great bliss are explained by terms such as "extraordinary." Generally, who could describe the fact that the Buddha's three thousand great thousand worlds are placed in a mustard seed, and inconceivable realms are manifested in the pores? In the Samadhiraja Sutra, it says: Within the space of a hair tip, there are many Buddhas, as many as the sands of the Ganges. Those victorious ones' realms are also like that, their characteristics are different, and their merits are unequal. Thus it is said. Here, different from the common view, the five extraordinary realms that bring liberation and great bliss are: From here, the realm of the eastern world, and likewise from the south to the north in order: Abhirati, Srimat, Sukhavati, and Karmasiddha. In those realms, there are immeasurable palaces made of crystal, suvarna, padmaraga, and indranila respectively, with four doors, corridors, stables, lighting, and ox-eye windows. In the four corners are stupas made of pearls, and hanging ornaments connected by bells and chimes are moved by the wind, emitting melodious sounds that possess the three qualities of liberation, emptiness, signlessness, and aspiration, proclaiming the immortal nada sound. In the four directions are clouds of incense, and four banners waving with fragrance. Outside, there are ponds with eight qualities of water: clear, cool, soft, fragrant, pure, palatable, free from bitterness, and nourishing. In the branches and leaves of the tala trees, there are half-net-like hanging decorations. The names of the birds are: shangshang bird, peacock, katari bird, parrot, birds that speak human language, young geese, hill partridge, zer mo bird, sba bird, kangkari bird, divine bird, bell-sounding bird, cuckoo, and kritipa with the image of a golden vajra. Turquoise, coral, indranila, and flocks of birds with colors divided like conch shells, emit pleasant sounds
Chinese
完全从所有形式中解脱出来。 那些居住在那里的菩萨们，仅仅享用就能平息烦恼损害的河流，不会生起聚合的疾病。 所有心中所想，都在忆念的瞬间显现，与三十三天神共享受用，外层具备七宝装饰。 在那殊胜的净土中，四种姓的导师们，对眷属们在四个时段，即夜晚传授口诀之法，半夜传授灌顶之法，黎明传授行持之法，中午传授见修行之法的声音，从不间断。 在这一切的中央虚空中，是嘿汝嘎吉祥的净土，名为大尸陀林火焰山。 以干骷髅为果实，以向阳的山为墙壁，以bha ན་དྷ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）柳树为装饰，无法衡量，钉有天铁的钉子，流淌着鲜血的洗脚水，日月为柱基，鳄鱼为柱梁，八大天神被钉为柱子，伟大的至尊者布置完毕，白天黑风呼啸，夜晚火焰燃烧，上方覆盖着大净土的伞盖，五位天女跳舞，整个大地都激荡着鲜血的波涛。 在那中央，导师年轻勇士薄伽梵，心意未曾从寂静中动摇，却示现为忿怒相，以及他的化身金刚手等勇士的眷属，以及嘎绕多杰等人类眷属，以及二十四普贤母等空行母，以及一髻母六姐妹等眷属的空行母众，犹如云团般涌动，在那之中，转动着无上果位的法轮。 此外，莲花生大士的王子们，也无数无量，他们都是天神和天女的年幼孩童，以及具有童女形象和成就的仙人，没有分别念，没有三心，也没有六识和六烦恼，没有无明，不存在四缘，也没有与此相应的障碍。 在那里，由于刚才所说的导师金刚持的加持，自然而然地显现，因此，它的自性被称为化身净土，为安住于王子地的众所周知。 这个净土
English
It is completely liberated from all forms. Those Bodhisattvas residing there, merely by partaking, can pacify the river of afflictions and harm, and the disease of aggregation will not arise. All that is thought of in the mind arises in the moment of remembrance, and they share enjoyment with the gods of the Thirty-Three Realms, and the outer layer is adorned with seven precious jewels. In that supreme pure land, the teachers of the four castes, to their retinues at four times, namely, in the evening, the Dharma of instructions; at midnight, the Dharma of empowerment; at dawn, the Dharma of conduct; and at midday, the sound of the Dharma of view and meditation is proclaimed without ceasing. In the central space of all of that is the pure land of Heruka, the Glorious One, called the Great Cemetery Blazing Mountain. With dry skulls as fruits, with a sunny mountain as the wall, adorned with bha ན་དྷ་（Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning）willow trees, immeasurable, nailed with nails of meteoric iron, with the water for washing feet flowing with blood, with the sun and moon as pillar bases, with makaras as pillar beams, with the eight great gods nailed as pillars, with the great supreme one having arranged everything, during the day black winds whirl, and at night flames blaze, above is covered with the umbrella of the great pure land, the five goddesses dance, and the entire earth is agitated by waves of blood. In that center, the Teacher, the youthful hero, the Bhagavan, without wavering from the peace of his mind, manifests as the aspect of a wrathful one, and his emanations, such as Vajrapani and other hosts of heroes, and the human retinue such as Garab Dorje, and the dakinis such as the twenty-four Purnas, and the hosts of dakinis of the retinue such as Ekajati and her six siblings, like a mass of clouds swirling, in the midst of that, the wheel of Dharma of the supreme fruit is turned. Furthermore, the princes born from the lotus, are also immeasurable, all of them are young children of gods and goddesses, and those with the form of maidens and accomplished sages, without conceptualization, without the three minds, and also without the six consciousnesses and the six afflictions, without ignorance, the four conditions do not exist, and similarly, the obscurations that are associated with that also do not exist. There, because it is naturally arranged by the blessing of the Teacher Vajradhara, who was just spoken of, therefore, its nature is known as the Nirmana-kaya pure land, and is well known to those who abide on the level of princes. This pure land
Chinese
此乃自性大圆满之甚深密道，即从觉性自生大圆满续中所宣说。某些与共同密咒所称的先前刹土相似之处，已由“于他处”等词语所揭示。即，于他处，在安乐大空中行，以及在被称为行于地面的刹土中，于实义光明中，获得灌顶的俱生空行母，以及于二十四处大境中行走的刹土所生母等，与勇士和瑜伽母的会众，以及具同等缘分的持明者行列中，为了修习道的余部，而持有明觉的，金刚乘的上师们，皆安住于此，行持殊胜的密咒见行。这些显现，唯有自显吉祥之种子显现，以及圆满了甚深生圆次第瑜伽行持的密咒成就者才能得见。不应以分别念的自以为是，而妄加臆测，断章取义。调伏众生的化身之差别，已由“彼性”等词语所揭示。即，从彼性之境中，圆满受用之佛陀们，以文字云的光芒普照，为了调伏世间，化现之殊胜身相，于六道众生的根器显现中，随顺各自名号的不同称谓，调伏觉性之士夫，化现为六能仁，于十方无垠，无尽三千大千世界中，等同于无量大千世界般，而行四调伏之利生事业，实乃不可思议。其中，以身之福德调伏者，乃是身之十二大事业，如《宝性论》之教证，仅是略述于般若波罗蜜多的出处而已。语之事业，乃是六十四支分妙音之教法，无论是显现为三乘、一乘或多乘，皆随顺众生的认知，成为对治众生烦恼的对治法，此乃其密意。如经中所说，虽显现为八万四千法门，然并非指声音和词语的自相，而是以加持之力，于众生界中，与物质的辨识相符而显现。于此，支分