English
Therefore, speaking meaningless words such as stories, these five things to be abandoned should be practiced with the knowledge of the boundaries of what is allowed and what is prohibited. Secondly, among desire, hatred, etc., ignorance, pride, jealousy, etc., the five afflictions are the five that should not be abandoned, therefore, this should be used as a means of separating from one's own mindstream, as mentioned earlier. It will be understood when the fifteen vows of the root tantra are discussed. Thirdly, feces, urine, blood, meat, semen, etc., accepting these five, there are two that are pure and impure. As a means of cutting off conceptual thoughts, it is said in the Eight Thousand Verses: "Feces, urine, meat and blood, and bodhicitta, in order to dispel the conceptual thoughts of sentient beings, should be accepted as the main." Fourthly, the five aggregates, the five families, the five elements, the five mothers, the objects are the consorts, the faculties and consciousness are the heroes, the five colors abide in the five wisdoms, etc., as mentioned earlier in the generation stage and completion stage, it should be known that the category of five groups should be practiced with the power of wisdom. In the Three Samaya Establishments it says: "The five aggregates and the five elements, as well as consciousness, faculties, objects, etc., should be known as the deity and the nature of the mandala." Fifthly, the vajra, the jewel, the lotus, the karma, and the tathagatagarbha, and the five to be accomplished, are the five knowable things just mentioned, which should be manifestly accomplished in one's own mindstream by the power of habituation, these are the intentions of the Samaya clarification. In it it says: "The five vows to be accomplished are, the five aggregates and the five elements, and consciousness and objects are the accomplishers of the mandala, having perfected the three samadhis and the five actions, becoming the mandala accomplisher of the five families of the victors, with the samadhi five actions to contemplate." Similarly, in the Kalachakra it is said that there are twenty-five practices, the first of the five groups is: killing 1, lying 2, stealing 3, adultery 4, drinking alcohol 5, these five are the evils in the training ground, if not guarded, they will take away the remaining practices, therefore they are called the five training grounds. The second is: giving ornaments 1, impure food 2, idle talk 3, performing animal sacrifices for the purpose of worshiping gods 4, not eating one's own killed meat, etc., practicing the religions of the barbarians 5 are minor sins.
Chinese
五种杀生。第三种是指为了希望升天的祭祀而杀牛，为了祭拜母神而杀小孩，为了男人而杀男人，为了女人而杀女人，杀害天人的上师，将摧毁佛像、经书、佛塔也称为杀生，这五种杀生是主张以残害为教义的野蛮人的习俗。第四种是：善知识、上师、佛、僧众、上师或堪布，这五个对境生起嗔恨心，是五种嗔恨。第五种是：对五个对境生起贪执，是五种贪执。这些都应当舍弃。新旧共同的续部《密集金刚》和《佛陀和合续》、《月密明点》等，以及过去和未来将要翻译的续部，总的要义是五部总集称为佛等。在佛部的誓言中，瑜伽士发起愿心后，在最后进入时，从对显现的执着中解脱出来的过失行为的戒律是，将错觉显现收摄为智慧的善行是法聚，为了进入四种事业的利生事业，守护三种戒律。不动佛的誓言是执持金刚杵、铃、手印和上师等。宝生部的誓言是：法、财、无畏、慈爱、布施等。无量光佛的誓言是执持声闻乘、菩萨乘、密乘三种法门，并且宣说诸法。不空成就佛的誓言是：对包括佛子在内的诸佛进行供养、赞颂、布施、火供等一切事业都恭敬。上部续部的瑜伽特别指定为“殊胜”等所说，殊胜瑜伽无上续部的五部总集是：金刚部变成对生命有害，那也是说，十地清净的七种退失的任何一种都不是杀生，而是以中脉的业气滋养，杀死一百零四千种觉悟。珍宝部中不予取之物是：具有法相的明妃和没有福报之人的财物，为了自己和他人获得圆满菩提，如果有自己的力量，就用它来取走。莲花部中，对于野兽和人，也就是具有法相的女人进行供养
English
The five killings. The third refers to killing cattle for sacrifices hoping for heavenly rebirth, killing children to worship the mother goddess, killing men for men, killing women for women, and killing the gurus of gods and humans. Demolishing statues, scriptures, and stupas is also called killing. These five killings are the customs of barbarians who advocate harming as doctrine. The fourth is: virtuous friend, master, Buddha, Sangha, guru or Khenpo, anger towards these five objects is the five angers. The fifth is: attachment to the five objects is the five attachments. These should be abandoned. The common tantras of the old and new schools, such as the Guhyasamaja Tantra, the Buddha Samyoga Tantra, and the Chandra Guhya Tilaka, etc., and the tantras that will be translated in the past and future, the general meaning is that the collection of the five families is called Buddha, etc. In the vows of the Buddha family, after the yogi generates the aspiration and enters the final stage, the precepts of misconduct that arise from detachment from appearances are: the virtue of gathering illusory appearances into wisdom is Dharma-sangraha, to engage in the activities of the four karmas for the benefit of beings, and to protect the three vows. The vows of Akshobhya are to hold the vajra, bell, mudra, and guru, etc. The vows of Ratnasambhava are: Dharma, wealth, fearlessness, love, and generosity, etc. The vows of Amitabha are to uphold the three vehicles of the Shravaka, Bodhisattva, and Mantra, and to expound the Dharma. The vows of Amoghasiddhi are: to be respectful to all activities such as offering, praising, giving, and fire offerings to the Buddhas including their sons. The yoga of the upper tantras is specifically designated as "special," etc. The collection of the five families of the special Anuttarayoga Tantra is: the Vajra family becomes harmful to life, that is to say, none of the seven kinds of degeneration of the ten pure lands is killing, but nourishing the karma-wind of the central channel, killing one hundred and four thousand kinds of realizations. In the Ratna family, what is not given is to be taken: the consorts with characteristics and the wealth of those without fortune, in order to attain complete enlightenment for oneself and others, if one has the power of one's own strength, one should take it. In the Padma family, for wild animals and humans, that is, offering women with characteristics.
Chinese
并且，以女性的音声来表达空性的自性，对此在一切方面都要依止行、业、法、誓言和大手印。在轮或如来部中，以五大肉和酒，通过意识转变来享用。在业部中，如果知道一切法皆无实，为了必要，就说如幻的妄语。它的一些支分，因为不是字面意义，所以词语的隐藏是这样的：未度者令度脱，以及等等，未解脱者令解脱，未出气者令出气等等，与菩萨地相符的蒙昧，要在因的乘中了解，特别是“天”是指智慧者，“非天”是指世间者。此外，不轻蔑秘密者，不诽谤年轻的明妃、兵器、标志。其中的各个部分的意思是，天和非天是直接显示的，其余的是秘密者，夜叉，是安住在导师的句义上的护法之类，手印是书写或雕塑的圆满相好的身像，年轻的是上师的坐垫和坐骑等等，兵器是金刚、卡杖嘎、橛等等，是为了诸神的法器而制作的种类，标志即是法器，以及践踏神、上师和佛塔等等的影子，是受到所有经续谴责的声音。同样，对于陈旧的供品，如果食用或践踏，也被认为是低劣的。对于糌粑等等，如果显现出法器的形状，也是禁止食用的。在这些之中，特别是杀生、不予取，以及等等，从属于不净行、妄语、离间语、恶语、绮语等等，这些是直接显示的。父母是可以杀的，等等，这是意图和预言。如果不区分，而按照字面意义行事，就像鲁札·塔巴·纳波（Rudra Thalwa Nagpo）的传记一样，咒师会像地狱一样堕入无间地狱，因此非常谨慎和小心是很重要的。简而言之，刚才所说的誓言的类别，就像瓶子里的酥油灯一样，本来就存在于自性中，这在以前已经广泛地阐述过了。没有显现出来的，以隐藏的方式存在的秘密
English
And, expressing the nature of emptiness with the sound of a woman, one relies on conduct, karma, dharma, vows, and the great mudra in all aspects. In the wheel or Tathagata family, one enjoys the five great meats and alcohol through the transformation of consciousness. In the karma family, if one knows that all dharmas are unreal, one speaks illusory lies for the sake of necessity. Some of its branches, because they are not literal, the concealment of words is like this: liberating those who are not liberated, and so on, liberating those who are not freed from within, causing those who have not breathed to breathe, and so on. The obscurations that are in accordance with the bodhisattva grounds are to be understood in the context of the causal vehicle, especially "deva" refers to the wise, and "non-deva" refers to the worldly. Furthermore, do not despise the secret one, do not slander the young consort, weapons, or symbols. The meaning of each of these parts is that the deva and non-deva are directly shown, the rest are the secret ones, yakshas, the kinds of Dharma protectors who abide in the meaning of the teacher's words, the mudras are the complete and beautiful body images of writing or sculpture, the young ones are the guru's seat and mounts, etc., the weapons are vajra, khatvanga, phurba, etc., the kinds made for the sake of the deities' implements, the symbols are the implements, and the sound of condemning the trampling of the shadows of deities, gurus, and stupas, etc., is included in all sutras and tantras. Similarly, if old offerings are eaten or trampled, they are also considered inferior. For tsampa and so on, if the form of the implements is prominent, eating is also prohibited. Among these, especially killing, not giving, and so on, belonging to unchaste conduct, lying, divisive speech, harsh speech, idle talk, etc., these are directly shown. Parents can be killed, etc., this is intention and prophecy. If one does not distinguish and acts according to the literal meaning, like the biography of Rudra Thalwa Nagpo, the mantra practitioner will fall into the Avici hell like hell, so it is very important to be very careful and cautious. In short, the categories of vows just mentioned, like a butter lamp in a vase, have always existed in one's own nature, which has been extensively explained before. The secret that has not manifested, existing in a hidden way.
Chinese
未通达之前，对于隐藏的秘密、上师的口诀、空行母心髓的精华，一切以臆测而显现者，应当永远远离。略微分析如下：《细续》中说：“违犯誓言、背离誓言，未见无誓言之坛城，混合与未混合的一切。”以此显示了秘密的处所。秘密的事物有十种，即共同和中间的秘密各有四种，适宜和交付各有两种。其中，共同的四种秘密是：根本堕罪第七条的特征，即对见解深奥、智慧低下和怀疑者保密（秘密１），对行为粗暴、新入门者和邪见者保密（秘密２），本尊神的名咒（秘密３），以及成就的征相向他人保密（秘密４）。如果向未成熟者展示，则会成为第七条根本堕罪。即使对成熟者，如果轻率地展示，也会导致成就衰退，因此应当保密。《光明疏》中说：“见解深奥行为粗暴者，神的名号和成就的征相，是共同的四种秘密。”中间的秘密是：在何处修法的雪山（１），聚集的时间（２），修法的道友（３），以及物品（４）等等，参加会供或秘密行为时，在此期间都要保密。“修法的处所、时间、道友和物品，中间要保密地修持。”适宜保密的是：密咒的特殊行为，以及参加誓言物的聚集时，一切不协调的行为。交付的是：无论是上师还是道友，都不能对他人说。这是不违背教诲的，如《胜乐根本续》中说：“此外，上师和道友，秘密宣说于暂时，如此适宜极秘密。”金刚乘被赞叹为超越其他乘，如“日日”等所说。例如，每天杀婆罗门和行五无间罪是地狱的种子，无与伦比。其他乘舍弃的，却能成为生起密咒誓言的所依，因此，密咒方便的伟大之处无需多言。此理在《四座续》中也说：“日日杀婆罗门，行五无间罪，享用盗窃之业，以此道的解脱，罪业亦解脱。”