Chinese
右侧的恰杰玛、拉萨玛二者与胸部中央和膀胱相连，即甘孜嘎和黑玛拉，是灿卓和近灿卓。极具形象者、斯玛、嘉因、觉扎四者位于阴部、下门、大腿、臀部，即布瑞达普日、格日哈德瓦、萨拉斯扎、萨瓦尔纳迪瓦，意为聚集和近聚集。布古、哲玛、措玛、益桑玛四者位于脚趾、踝骨、脚面毛发旋、膝盖皱纹处，即纳嘎拉、辛度、玛茹、古拉达，意为饮血和近饮血。这些脉能生出身体的内外之界，顺应新旧续部共同的规律，与黑汝嘎的十地相合，顺应地道修持之法。在《二观察》中说：处所和近处所，田和近田，灿卓近灿卓，同样聚集近聚集，饮血近饮血，尸林近尸林，这些是十三地。饮血二者之外的前二者各有四个，剩余八个各有二个，即二十四处大处，桑布扎。从“处所是极喜之地”到“近尸林是法云，十度彼岸之地”。十地也象征着，十三地之时，饮血二者结合为智慧之法。在广续中说：饮血是无与伦比的智慧，近饮血是大智慧。因此，隐藏的五脉位于心间的无垢之中，是十三金刚持。现在将依次详细阐述脉轮和支分的类别等，这也是轮的所依是中脉，认为其本身并非实有，有些人认为有，但认为是命脉，有些人认为是脊髓，但前后二者不合理，因为全知法王已经遮止，所以无需考察。中间者，萨拉哈说：风和动摇依赖于脉，因此命在脉中，从精华到庸常的意识自然停止。因为是俱生命气和阿赖耶识的所依，所以暂时只是名言。但特
English
The two, Chakjema and Rasama, on the right side are connected to the center of the chest and the bladder, namely Kanjika and Hemala, which are Tsan卓 and near Tsan卓. The four, extremely formed, Sima, Jayin, and Jue扎, are located in the genitals, lower gate, thighs, and buttocks, namely Brita Puri, Griha Deva, Sarasza, and Savarna Diva, meaning gathering and near gathering. The four, Pugu, Zhema, Tsoma, and Yisangma, are located in the toes, ankles, hair whorls on the instep, and wrinkles on the knees, namely Nagara, Sindhu, Maru, and Kulata, meaning drinking blood and near drinking blood. These veins can generate the inner and outer realms of the body, following the common rules of the old and new tantras, and correspond to the ten grounds of Heruka, following the path of practice. In the "Two Observations" it says: places and near places, fields and near fields, Tsan卓 near Tsan卓, similarly gathering near gathering, drinking blood near drinking blood, charnel ground near charnel ground, these are the thirteen grounds. Other than the two drinking bloods, the first two each have four, and the remaining eight each have two, which are the twenty-four great places, Sambuza. From "the place is the land of great joy" to "the near charnel ground is the cloud of Dharma, the land of the ten perfections." The ten grounds also symbolize that at the time of the thirteen grounds, the two drinking bloods combine into the wisdom Dharma. In the Extensive Tantra it says: drinking blood is unparalleled wisdom, near drinking blood is great wisdom. Therefore, the hidden five veins are located in the stainlessness of the heart, and are the thirteen Vajra Holders. Now, the categories of pulse wheels and limbs will be elaborated in detail one by one, and this also means that the basis of the wheel is the central channel, and it is believed that it is not truly existent in itself. Some people think it exists, but think it is the life force, and some people think it is the spinal cord, but the former and latter are not reasonable, because the Omniscient Dharma King has already refuted it, so there is no need to investigate. The middle one, Saraha said: wind and movement depend on the pulse, therefore life is in the pulse, from essence to ordinary consciousness naturally ceases. Because it is the basis of the co-emergent life force and Alaya consciousness, it is only a term for the time being. But the characteristics
Chinese
据说寂静生起之脉，实际上是确定的。分类有，安住的，法性的，胜义的中脉三种。第一种是刚才说的命脉之脉。第二种是，该脉中具有四种特征的法性中脉，光明自性，无有触觉，只要身心语三者的集合存在，它就存在。这三者分离时，它与中脉一起变得不可见。它从脉的美丽整体中产生，被称为极微尘。与纯净水晶的光芒相同。这是这样说的。名称的类别有：阿瓦都帝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），贤善女，普动母，罗睺，黑暗母等。虽然卡卡木卡，乌鸦面，海螺母等是有形的脉，但据说也被归入中脉的范畴。第三种仅仅是词语的纯净，没有成果的自性。因此，所依赖的轮是，依次象征身语意的脐、喉、心三处，或者四身。在其之上是顶轮和五身。在其之上是密处，轮的名称是众所周知的。如果从六度法数的角度来说，就是在之前的轮之上加上顶髻虚空轮的脉瓣。对这些进行加减，是以所净、能净、净果的方式进行的。分支是：脐轮有六十四个脉瓣，喉轮有两组八个，共十六个，心轮有八个脉瓣，顶轮有三十二个安乐轮。七十二个，同样在顶髻轮。被称为虚空界的轮。这里说“同样”，是因为它是六轮之后的轮，所以这样说，并且显示了分支的细脉与安乐轮相似。对此，按照时轮来说，在刚才说的每个轮和各自的间隙中。从内部来说，有十二种风的转移部分。从外部来说，有白羊座、金牛座等十二时轮结合。从秘密来说，同样有无明等十二缘起安住。风的作用力束缚着界，避免了向外转移的方式，逆转运行的密处智慧轮到达的同时，风的转移。
English
It is said that the peaceful arising channel is actually definite. There are three types: the abiding, the nature of reality, and the ultimate middle way. The first is the life-sustaining channel just mentioned. The second is: within that channel, the middle way of the nature of reality, possessing four characteristics, the nature of clear light, without touch, as long as the collection of body, mind, and speech exists, it exists. When these three separate, it becomes invisible together with the middle channel. It arises from the beautiful whole of the channel, and is called the ultimate atom. It is the same as the light of pure crystal. This is how it is said. The categories of names are: Awadhuti (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Virtuous Mind, All-Moving Mother, Rahu, Dark Mother, etc. Although Kakmukha, Crow Face, Conch Mother, etc. are channels with form, it is said that they are also included in the category of the middle channel. The third is merely the purity of words, without the nature of results. Therefore, the wheels that depend on it are: in order, the navel, throat, and heart, which symbolize body, speech, and mind, or the four bodies. Above that is the crown and the five bodies. Above that is the secret place, the names of the wheels are well known. If we consider it from the perspective of the number of the six perfections, it is adding the channel petals of the crown chakra of space above the previous wheels. Adding and subtracting from these is done in the manner of what is to be purified, what purifies, and the result of purification. The branches are: the navel wheel has sixty-four petals, the throat wheel has two sets of eight, sixteen in total, the heart wheel has eight petals, the crown has thirty-two bliss wheels. Seventy-two, and similarly in the crown of the head. It is called the wheel of the realm of space. Here, "similarly" is said because it is the wheel after the six wheels, and it shows that the branch's fine channels are similar to the bliss wheel. According to the Kalachakra, in each of the wheels just mentioned and in the intervals between them. Internally, there are twelve parts of the movement of wind. Externally, there are twelve time combinations such as Aries and Taurus. Secretly, there are also twelve dependent originations such as ignorance abiding. The force of the wind binds the elements, avoiding the way of outward transfer, and at the same time as the secret place wisdom wheel of reverse operation arrives, the transfer of wind.
Chinese
一与缘起一。 阻断后最初地的证悟生起，次第直至虚空界之轮。 风与缘起一一相返。 地于十二圆满究竟之时，明点顶髻与虚空轮之脉界相融之际。 现证圆满成正觉为最初佛陀是时轮之理。 为能衡量通达总续部之圆满次第之界，以幻化网之意等显示，与前者名相一致之脉瓣上。 作为所净之六种字之种子字等。 从能净之智慧之士六能仁和六度之修持中。 获得各异之五种智慧如总数般，以及不可思议之智慧一，共六种。 如是于心间四十二寂静本尊之轮，以及于顶上五十八忿怒本尊之轮两种。 依次与本尊名额相同之脉瓣，以及以方便解脱之窍诀上下作为道之二门而希求。 是续之王幻化网之理。 如何是上门有二，第一是：生起炽燃降滴之结合的四喜智慧，脉瓣之数量是：前者四者上，于脐间观想含短阿（藏文：ཨ་ཐུང་，梵文天城体：अ थुं，梵文罗马拟音：a thuṃ，汉语字面意思：短阿）之心间班字清澈而为水，于喉间阿字清澈而为火，于头顶杭字清澈而为水，各自摄取精华。 又是，由轮辐风之轮运转，三歧路火之轮炽燃，由四轮之明点融化而摄取风之精华。 与四喜相关之安乐智慧从续中生起是共同之上门。 第二是：于心间即喉间顶上之四轮中，如续之导师般观想普贤王如来。 大乐明点之，结合清净之，广大周遍之四口诀。 由四轮之精华于无有动摇之光明中，融入精华之精华，生起殊胜不变之光明无分别，是为上门摄持调伏之口诀。 下门于界三嬉戏
English
One and one dependent arising. When blocked, the realization of the first earth arises, gradually up to the wheel of the realm of space. When each wind and dependent arising are reversed, when the earth is completely perfected at the end of twelve, when the bindu crest merges with the pulse realm of the wheel of space, the fully enlightened Buddha is the first Buddha according to the Kalachakra system. In order to measure and understand the realm of the complete stage of the general tantras, it is shown by the meaning of the Magical Net, etc., and on the pulse petals that are identical in name to the former. The seed syllables of the six types of letters that are the objects to be purified. From the purification of the six sages, the six Conquerors of wisdom who purify, and the six perfections. The five different wisdoms are obtained as the total number, and one inconceivable wisdom, a total of six. Likewise, the wheel of the forty-two peaceful deities in the heart, and the two wheels of the fifty-eight wrathful deities on the crown of the head. The pulse petals are equal in number to the deities in sequence, and the secret instructions for liberation through skillful means are desired as the two doors of the path above and below. This is the system of the king of tantras, the Magical Net. How are there two upper doors? The first is: generating the wisdom of the four joys of the union of burning and dripping. The number of pulse petals is: on the former four, meditating on the short A (藏文：ཨ་ཐུང་，梵文天城体：अ थुं，梵文罗马拟音：a thuṃ，汉语字面意思：short A) in the navel, the bam syllable in the heart becomes clear and becomes water, the a syllable in the throat becomes clear and becomes fire, the haṃ syllable on the crown of the head becomes clear and becomes water, each taking the essence. Also, when the wheel of the spokes of the wind moves, the wheel of the three-way fire blazes, and the essence of the wind is taken from the melting of the bindus of the four wheels. The bliss wisdom associated with the four joys arising from the continuum is the common upper door. The second is: in the four wheels of the heart, throat, and crown, meditating on Samantabhadra, the Great Bliss Bindu, the Pure Union, and the Four Instructions of Great Pervasion, as the teacher of the tantra. Because the essence of the four wheels is in the clear light free from movement, the essence of the essence dissolves, and the unchanging clear light of non-discrimination arises, which is called the instruction of the upper door of subjugation. The lower door is playing in the realm of the three
Chinese
此诀窍是通过无二双运四印的运作，从脉轮中进行明点下降、逆转、分散这三个步骤，从而显现体验俱生大乐的智慧。第二，关于风的详细分类，一般的类别通过“动”等来表示。动风有大小两种来源。大者在一个昼夜之间运行两万一千六百次。如果将其分为小者，则与八万四千种概念的风相等，这种风是生起心念的原因，因此像坐骑一样存在。为了从作用的角度进行区分，讲述了“根本”等。五根本风，位于心间的是命勤风，位于脐间的是等住火风，位于身体各处的是遍行风，位于上腹部的是上行风，位于下腹部的是下泄风。这五种风的作用分别是：维持生命，产生热量，滋养身体，呼吸的进出，以及排泄大小便。此外，阳风上行风位于上方，阴风下泄风位于下方，中性风等住火风位于中间。《总集经》中说：“向上运行和向下排泄，智者在中间寻找要点。”内部的风具有五种元素的颜色，例如，地、水、火、风、空五种元素的风依次是黄色、白色、红色、绿色、蓝色。它们是构成蕴、界、处的基础，也是不净的五毒和清净的五种智慧各自如因果般显现的基础。特别是，当五元素的精华之风进入中脉时，最终会成就地、水、火、风、空五种元素的生处三摩地、功德和神通等。其中，右风进入中脉时，会像烟雾一样；左风进入时，会像海市蜃楼；火风进入时，会像蜡烛和火焰；水风进入时，会像云朵和眼中的月光；地风进入时，会像金子的颜色和闪电；空风最初是蓝色，然后从中产生五色明点。当所有这些都进入中脉时，会出现五色光、彩虹、明点、佛像、佛塔、宫殿、半网、莲花。