English
Sa. This desire realm arising from desire is suitable as a vessel for empowerment. Thus, it is not that everything is included in the desire realm; it is definitely referring to humans. Among them, gods, asuras, and those with unpleasant sounds, the three who enjoy the fruits, have inferior lineages, and the six elements that grow in the three continents are special. Moreover, the beings of Jambudvipa are renowned for their karma, and therefore are supreme. Specifically, those who belong to the five noble lineages, and some Shravakas, Pratyekabuddhas, and Arhats who have entered the state of no remainder, enter the mantra path of the mind-body, which is not certain because they have a special support of mind. The determination of the number of purifying agents, antidotes, and bases to be purified is as follows: The main parts of the body are the three channels (central, left, and right) and the five chakras, etc. The form of the channels is the seed of the impure six realms, and the nature of the pure three bodies is the image of the three letters, existing in the left and right channels, and it is said that there are vowels and consonants. The winds rely on this and perform various functions, and the white and red elements rely on the winds, and the elements rely on the ultimate Bodhicitta, that is, the Tathagatagarbha, which is the basis, these are the four. Moreover, in the Great Illusion Net, it is said: Roma, Kyangma, Kundama, in the center of each chakra, exist like pillars, with countless branches and leaves. The elements and winds flow, the wisdom channel has one thousand, multiplied by seventy-two, there are twenty-one thousand six hundred winds, the great flow is desire, the rest are forty-eight thousand. Thus. Now, explaining the characteristics of each of the four empowerments. First, to show the vase empowerment, the sentences beginning with "desire" etc. were spoken. The self-continuum individuals of the desire realm, all have four kinds of craving, etc. The determination of the order of what is to be purified and what can purify is also: First, what is to be purified is the craving that is satisfied by seeing, which exists in the Paranirmita-vasavartin, the purifying agent relies on the mandala powder, the state of awakening from the four states by the vase empowerment, and the main physical obscuration among the four obscurations is purified, and the aggregates' demons are subdued. The qualities to be obtained are: the vessel and essence, that is, all the aggregates included in what is relied upon and what moves.
Chinese
五和五界是，五部和五种姿势，所有生处是清净识的内四心和清净根的外四心。于此有四境和四时，未合计清净心，故有八种姿势。四支是身体的识1，根2，触3，触识4，是清净的四门。于此，常断我相四者，在处清净的四母合起来是四种姿势，即三座梵天三十四尊的坛城显现为一，那是蕴界逝者逝母的座，生处勇士勇母的座，业缘连同事业，或四支忿怒尊忿怒母的座。如是说。由此所出金刚界五十尊，和胜种百尊等，从各续部所出的清净所净果，观想为本尊轮的形状道。所有色显现空，所有声响声空，所有心念觉空，双运幻化的真实嬉戏显现，那也是从明分生起显现方的体性，从无自性分圆满空方的体性，从任运成就分视为双运的体性，生圆乐无别大乐，通达三自体性的要点，故对有碍之物无有障碍。脉中流动的界逆转，故河流逆流，微尘系于中脉，故太阳持于脐间。一能持多，多能作一。三千芥子充满，即是超越世间的六地，和轮回涅槃二者无别的胜者大坛城中旋转。若未至成就之极而死亡之时已到，则以未经修习的成佛迁识法，以转变显现的迁识法，以光蕴的迁识法，以声音的迁识法三种迁识。究竟果是脉的运行结，所有自续皆于完全清净的法界中融入，即是依于生起次第，任运成就殊胜生的化身，且以遍满虚空的身的庄严充满，自性如金刚般不作而住。
English
The five and the five elements are, the five families and the five postures, all the birthplaces are the four inner minds of pure consciousness and the four outer minds of pure senses. Here there are four realms and four times, without adding up the pure minds, so there are eight postures. The four limbs are the body's consciousness 1, senses 2, touch 3, touch consciousness 4, which are the four pure gates. Here, the four of permanence, cessation, self, and characteristics, the four mothers who are pure in place are combined into four postures, that is, the mandala of the thirty-four deities of the three seats of Brahma appears as one, that is the seat of the aggregates and realms of the departed and departed mothers, the seat of the birthplace heroes and heroines, the karmic connection together with the activity, or the seat of the four-limbed wrathful deities and wrathful mothers. Thus it is said. From this emanate the fifty deities of the Vajra realm, and the hundred noble families, etc., the purification to be done and the pure result arising from the teachings of the various tantras, are meditated upon as the path of the form of the deity wheel. All forms appear empty, all sounds resound empty, all minds are aware of emptiness, the true play of union and illusion appears, that is, from the clear part, the nature of the appearing side is generated, and from the part of no self-nature, the nature of the empty side is perfected, and from the part of spontaneous accomplishment, the nature of union is regarded as the great bliss of inseparable generation and completion, mastering the key points of the three self-natures, therefore there is no obstacle to things with obstruction. The elements flowing in the channels are reversed, therefore the river flows upstream, the particles are bound in the central channel, therefore the sun is held in the navel. One can hold many, and many can make one. Three thousand mustard seeds are filled, that is, the six grounds beyond the world, and the great mandala of the Victorious Ones, in which the two of samsara and nirvana are inseparable, revolves. If one does not reach the ultimate of accomplishment and the time of death arrives, then with the unpracticed method of transference of consciousness to become enlightened, with the transference of consciousness of transforming appearances, with the transference of consciousness of the mass of light, with the three transferences of consciousness of sound, one transfers. The ultimate result is the knot of the flow of the channels, all self-continuums dissolve in the completely pure realm of reality, that is, relying on the generation stage, the emanation body of the supreme birth is spontaneously accomplished, and it is filled with the adornment of the body pervading space, and its nature is like a vajra, abiding without being made.
Chinese
清净法界之道，消除身体之障，生起次第幻化身。这是（密宗所说）。第二，为了开示密灌顶，说了“bhaga”等。例如，依靠上师之母的bhaga坛城来授予密灌顶。清净行通过布施而满足，是令人惊叹的欲望。四种状态中，通过梦境和语言的净化，以及加持自身，这是一种特殊的方法。在《虚空光明》中说： 母亲虚空是所有佛的，甚深秘密的坛城，是四种智慧的自性，无二地授予灌顶。 以及，《拙火之根本续》中说： 唉玛，仅仅通过生起快乐，就能获得殊胜菩提，施予者是女性及其结合，除此之外，绝无其他。在所有幻化之中，女性的幻化最为殊胜。 如此说。如何授予的方式是： 在《密集金刚》中说： 金刚莲花的结合，是金刚持的真实聚集。身语意的结合，将它们全部聚集在心间。从金刚道中取出，然后放入弟子的口中。 如此说。所获得的功德是： 如此获得灌顶后，通过修持口诀，解开气脉结，拙火菩提心融化。拙火的脉轮全部被菩提心充满，从能取所取中，诸气从左右脉进入中脉，解开各个脉轮的结，证悟自生大智慧的见解，不混杂，完全圆满。从七地到十地之间，这四者因为清净语阿黎嘎黎而能理解六道众生的语言和符号。也能用他们的语言来宣说佛法。在第九地，获得对四种各别正知的掌握，从而证悟一切法。如果见解没有错乱，那么在临终时，以འ་（藏文：འ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字光明大乐的境界，通过临终收摄次第的因缘，所有气都融入中脉，从而生起无分别的禅定，身体脉轮的文字次第清净，融入三身的种子字中。在中阴获得受用圆满，升起幻化身，成就具足六十支分妙音金刚语。如《象王猛击》中所说： 文字次第融入
English
The path of pure Dharmadhatu, purifying the obscurations of the body, generating the illusory body of the generation stage. This is (what is said in Tantra). Secondly, in order to show the secret empowerment, it is said, "bhaga," etc. For example, relying on the mandala of the bhaga of the guru's consort, one performs the granting of secret empowerment. The act of purification is satisfied by giving, it is the desire of wondrous joy. Among the four states, through the purification of dreams and speech, and blessing oneself, this is a special method. In "Klongsal," it says: Mother space is of all Buddhas, the mandala of profound secrets, is the nature of the four wisdoms, empowering without duality. And, in "The Root Tantra of Tummo," it says: Ema, merely by generating bliss, one obtains supreme enlightenment, the agent is the union with a woman, other than that, it is never so. Among all illusions, the illusion of a woman is praised. Thus it is said. The manner of how to empower is: In "Guhyasamaja," it says: The union of Vajra and Padma, is the true gathering of Vajradhara. The union of body, speech, and mind, gathers them all in the heart. Taking it out from the Vajra path, then placing it in the disciple's mouth. Thus it is said. The qualities to be obtained are: Having thus obtained empowerment, by practicing the instructions, the knots of the energy channels are loosened, the bodhicitta of Tummo melts. All the chakras of Tummo are filled with bodhicitta, from the grasping and the grasped, the energies enter the central channel from the left and right channels, loosening the knots of each chakra, realizing the view of self-arisen great wisdom, unmixed, completely perfected. From the seventh to the tenth bhumis, these four have power over pure speech, Ali and Kali, and can understand the languages and symbols of the six realms of beings. They can also teach the Dharma in their languages. On the ninth bhumi, one gains mastery over the four individual perfect knowledges, thereby realizing all dharmas. If the view is not confused, then at the time of death, in the state of great bliss of the clear light of འ་（藏文：འ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A）, through the cause of the stages of dissolution at the time of death, all energies enter the central channel, thereby generating non-conceptual samadhi, the order of the letters of the body's places is purified, dissolving into the seed syllables of the three kayas. In the bardo, one obtains perfect enjoyment, arising as the illusory body, accomplishing the Vajra speech complete with sixty branches of melody. As it is said in "Elephant King's Fierce Blow": The order of letters dissolves.
Chinese
密咒的道是清净的，语言的障碍清净，圆满次第受用圆满。这是第三个智慧和知识的灌顶，为了依靠它，说了“三座”等等。蕴、界等三座，是梵天轮的显现和证悟，是美丽的女子。依靠秘密的坛城大乐，以智慧和知识的灌顶来成熟。满足于手牵手，从兜率天神界的欲望等中清净，从四种状态中，在深度睡眠的时候。心的障碍也被净化，摧毁死主的魔。大手印明点中说：在莲花的心脏中央，瑜伽自在母安住。在没有找到她之前，没有其他方法可以获得菩提。那是自己喜悦的形象，微细中的微细，真实而殊胜。有些人不给予持梵行金刚持者之前的灌顶和这个灌顶。金刚空行母中说：凡是真实的僧侣，不要向他展示那个。道灯论中说：秘密智慧的灌顶，最初从佛陀大续中，因为非常努力和困难，所以不要让持梵行者接受。这样说的。说的是真实的。没有理解生圆次第的要点，对于自己的道路的苦行执为殊胜，如果接受那两个灌顶，因为害怕羞耻和尴尬，担心苦行退失而后悔。不能阻止其他的别解脱的特殊所依，金刚座中说：比丘的身体依靠手印，镇压西南方的罗刹。向名为莲花戒的，上师顶礼。又说：持戒者的身体是贱民的种姓，与手印母一起获得成就。向名为库库日巴的，上师顶礼。像这样，因为会给予所有的成就者。种姓母的特征是：灌顶仪轨中说：莲花的种姓和持螺者，有纹路者和哈斯提。这样观察的方法。度母瑜伽母中说：首先结合之后，很好地进行金刚仪轨。如来佛母中的殊胜者，加持为伟大的誓言。这样净化相续之后，阿阇黎进行仪