Chinese
由于从那之中生起菩提心，因此要努力修持大悲心、积累资粮和皈依三宝。像这样的想法和行为，被称为食物的结合是因的力量。所依是依靠，通过“依靠的”等来指示。所依的补特伽罗显示为两种。一般来说，仅仅生起菩提心，在小乘中也有，但没有以那种仪轨来行持。这里在大乘中，有唯识宗和中观宗两种。按照第一种，必须具有别解脱戒七种中的任何一种戒律。如《道炬论》中说：“别解脱戒七种中，具有其他戒律之相者，有菩萨戒之资格，否则没有。”第二种是，因为《宝积经》中说以发心为主要所依。随顺其后的是中观的道路，进入的机会非常广阔。为了显示生起那个心的行为，所以说了积累资粮等。积累广大的资粮是特别生起菩提心的方法，因是所有众生都具有如来藏，缘是完全依赖善知识，这三者都需要依靠。其中，善知识是闻思修三者等一切功德的来源，如同如意宝般的上师。无论是显密共同的，还是菩提心的传承，任何一个恒常致力于利他的人，从始至终，对于共同的善法次第，特别是《华严经》和《宝树庄严经》中详细阐述的菩提心的无量功德的宣说，都是调伏意乐的方法的一切意义。积累资粮的前行行为，通过“空旷清洁”等来指示。任何房屋空旷清洁，以外饰来炫耀美丽的地方，如同宫殿一般，也用红花等香水的香气来喷洒，受戒者也要清洗干净脸等五官。心中只想着三宝，从内心深处喜欢并供养内外的供品，广泛陈设。像这样，曼扎的陈设要好好地擦拭。
English
Since the mind of enlightenment arises from that, one should diligently practice great compassion, accumulate merit, and take refuge in the Three Jewels. Such thoughts and actions, the combination of food, are said to be the power of the cause. The support is reliance, indicated by "the support of," etc. The individual of support is shown as two types. Generally, just generating the mind of enlightenment is also present in the Lesser Vehicle, but it is not practiced with that ritual. Here, in the Great Vehicle, there are two systems, the Mind-Only school and the Middle Way school. According to the first, one must possess any of the seven types of individual liberation vows. As it says in the "Lamp for the Path": "Among the seven types of individual liberation vows, those who possess the signs of other vows have the qualification for the bodhisattva vow, otherwise not." The second is because the "Heap of Jewels Sutra" says that generating the mind is the main support. Following after that is the path of the Middle Way, the opportunity to enter is very broad. To show the action of generating that mind, it is said to accumulate merit, etc. Accumulating vast merit is the method for especially generating the mind of enlightenment, the cause is that all beings possess the essence of the Sugata, and the condition is completely relying on a virtuous friend, these three must be relied upon. Among them, the virtuous friend is the source of all qualities such as hearing, thinking, and meditating, like a wish-fulfilling jewel, the supreme lama. Whether it is the common Sutra and Tantra, or the lineage of the mind of enlightenment, anyone who constantly strives for the benefit of others, from beginning to end, for the general order of virtuous Dharma, especially the immeasurable qualities of the mind of enlightenment extensively explained in the "Flower Ornament Sutra" and the "Adornment of the Tree Sutra," are all the meanings of the method of taming the intention. The preliminary action of accumulating merit is indicated by "empty and clean," etc. Any house that is empty and clean, a place that flaunts beauty with external decorations, made like a palace, also sprinkled with the fragrance of saffron and other fragrant waters, the one taking the vows should also wash their face and other five limbs clean. Thinking only of the Three Jewels in their heart, from the depths of their heart, they rejoice and offer inner and outer offerings, widely arranged. Like this, the arrangement of the mandala should be well polished.
Chinese
之上。将誓言的所依，身语意的所依，影像等全部迎请至此，安住于此。为了以意念的铁钩钩住安住在清净刹土的智慧勇识众，并使其融入所依，在修持此仪轨的瞬间，比起因悭吝而延误时间，忆念誓言，以大悲迅速加持，诸佛菩萨从其他刹土观望的时间已经过去，唯有欢喜和慈爱此地。其支分念诵的次第是，如“任何”等所说，“任何”是普遍的词语，即使成为所有无余众生的救护、怙主、军队和亲友，也如实知晓和照见魔众军队的敌人，请世尊及其眷属降临我的住所。供养是以幻术变现的马、象等错误的意乐，并非如此。那么，享用化乐天和他化自在天的天神所用的物品，以及以禅定变现的所有供品，难道不会变成那样吗？前两者暂时在轮回的显现中能够起作用，是世俗谛，后者是从来没有减少和增加的普贤供云，瑜伽士将其引入禅定的道路，因此与前者不同。在哪里进行沐浴等，是凡夫共同的，除此之外，禅定的供养是诸佛菩萨降临之处，为了洗净我和其他众生的污垢，沐浴的房间是用金瓦堆砌，散发着香气，具有水晶和宝石的地面和柱子，悬挂着绿松石、红珊瑚和珍珠的帷幔，在赏心悦目的其中，对善逝们和种姓之子，殊胜的八大近子等眷属，从充满香水的各种珍宝瓶中，精通沐浴仪轨的众多眉眼等姿态美好端庄的女子们，以歌舞和各种乐器
English
Above. Inviting all the supports of vows, the supports of body, speech, and mind, images, etc., to this place, requesting them to reside here. In order to hook the assembly of wisdom heroes and heroines residing in the pure realms with the iron hook of intention, and to merge them into the supports, in the moment of practicing this ritual, rather than delaying the time due to stinginess, remembering the vows, with great compassion, the time for the Buddhas and Bodhisattvas to look from other realms has passed, only rejoicing and loving this place. The order of its branch recitation is, as said in "Whatever," etc., "Whatever" is a universal word, even if it becomes the protector, refuge, army, and friend of all beings without exception, it truly knows and sees the enemies of the demonic forces, please the Bhagavan and his retinue come to my dwelling. Offering is the wrong intention of transforming horses, elephants, etc., by illusion, it is not like that. Then, wouldn't it become like that for all the offerings used by the gods of the Joyful Paradise and the gods who control others' emanations, and also the offerings transformed by samadhi? The first two can temporarily function in the appearance of samsara, which is the conventional truth, and the latter is the Samantabhadra cloud of offerings that has never decreased or increased from the beginning, the yogi introduces it into the path of samadhi, therefore it is different from the former. Where bathing is done, etc., is common to ordinary people, apart from that, the offering of samadhi is the place where the Buddhas and Bodhisattvas come, in order to wash away the defilements of myself and other beings, the bathing room is piled with gold tiles, exuding fragrance, with crystal and jewel floors and pillars, hanging turquoise, red coral, and pearl curtains, in the delightful interior, to the Sugatas and the noble sons of the lineage, the excellent eight close sons, etc., from the various jewel vases filled with scented water, many beautiful and graceful women who are skilled in the bathing ritual, with various forms of eyebrows and eyes, with songs and dances and various musical instruments.
Chinese
那些变化如同相互竞争一般，努力靠近，进行沐浴的仪式，其他精通沐浴之道的鹿眼女子们也立即进行沐浴。下面展示的丝绸擦拭巾和香油的涂抹按摩服务非常繁忙，没有停留在一种状态，如同“权力的象征”一般，像天空中的彩虹一样，以方便为手段，用没有虚饰的神物等供品来供养，因为那些都是心中可以实现的威力的宝库。此外，如同妙欲树上出售的一样，这是诗人们的夸张修饰。从中产生的五彩丝绸，没有粗重的缺点，避免了重量的压迫，轻薄柔软，用美妙的香气和香水浸润涂抹。如果确定价值是多少，那么会令说话者感到羞愧的各种珍贵饰品，如手镯、臂环、耳环和头饰等，如果献上这些，那么即使是舍弃了欲望功德的能仁们，也会变得吝啬，为了让贫困潦倒的人们获得广大的福德，请接受这些吧。在其附近，有世间自在等八大近侍子，以及度脱恶趣等十六贤劫菩萨，还有持居家之相的大菩萨法护、常啼、离遮毗、无垢称等，也请接受供养。三千世界同时遍布的香气之精华是风，在那里缠绕或遍布的檀香和各种香的芬芳，以香气和福德的来源是佛陀，他的相好之光多次熔炼黄金，即使是最好的提炼，也会变得粗糙，所以赞叹说会夺走稳定，请接受这些吧。无量平等，广阔无垠的。水晶地面上。盛开着无瑕慈爱的千瓣莲花。无数慈悲的日月散发着光芒。安住于创造大乐的自性。请世尊及其眷属安住于此。等等。以身体恭敬、行为稳重等来表示。稳重不是指习惯于轻率放纵的过失。
English
Those changes are like competing with each other, striving to get close, performing the bathing ceremony, and other skilled deer-eyed women also immediately perform the bathing. The silk wiping cloths and fragrant oil massage services shown below are very busy, not staying in one state, like the "symbol of power," like a rainbow in the sky, using convenience as a means, offering with unadorned divine objects, etc., because those are the treasures of power that can be realized in the heart. Furthermore, like those sold from the wish-fulfilling tree, this is an exaggerated embellishment by poets. The five-colored silk produced from it, without the defect of being heavy, avoids the oppression of weight, is light and soft, and is soaked and smeared with beautiful fragrance and perfume. If the value is determined to be such and such, then various precious ornaments that would shame the speaker, such as bracelets, armlets, earrings, and headdresses, etc., if these are offered, then even the Munis who have abandoned the merits of desire would become stingy, so please accept these for the sake of the poor and destitute to obtain great merit. In its vicinity, there are the eight great close sons, such as Lokeshvara, and the sixteen Bhadrakalpa Bodhisattvas, such as those who liberate from the lower realms, as well as the great Bodhisattvas who hold the form of householders, such as Dharma Protector, Sadāprarudita, Licchavi, and Vimalakirti, please also accept the offerings. The essence of fragrance that pervades the three thousand worlds simultaneously is the wind, the fragrance of sandalwood and various incenses that entwine or pervade there, the source of fragrance and merit is the Buddha, whose light of marks and signs melts gold many times, even the best refining would become rough, so it is praised as stealing stability, please accept these. Immeasurable equality, vast and boundless. On the crystal ground. A thousand-petaled lotus of flawless loving-kindness blooms. Countless suns and moons of compassion radiate light. Abiding in the nature of creating great bliss. Please, Bhagavan and your retinue, abide here. And so on. It is expressed by bodily reverence, steady behavior, etc. Steadiness does not refer to the fault of being accustomed to recklessness and indulgence.
Chinese
以身体弯曲的姿态，于心间恭敬地，展示证悟时，以花朵的姿态，用掌心的容器，称赞为极其美好，这也是诗歌的修饰。实际上，如同树木花朵般顶端繁茂，双手合掌如合拢的容器，呈现小盒子的形状，展示并保持禁行。具有理性和依据等，如上所述，所有安乐逝者的一切功德都安住于佛陀您，请您洗涤我。从前长久放任，如今来到这不会退转的喜悦花园，并非心生厌倦，而是信仰的强烈风力使汗毛如藤蔓般竖立。如此生起信仰后，在奉献七支供中，首先是顶礼支，说了“新月”等。如月光沐浴般，在无云的月亮倒影显现的池塘清澈之中，如无雄性力量的孔雀幼女嬉戏玩耍般，我也以完全欢喜的身姿，如同大地尘埃的数量般，相互产生极大的混淆，无法区分而迷惑，仅仅忙于顶礼。第二支是供养支，说了“布施”等。布施支的基础是圆满思考、结合、究竟四者的实际财富，以及无法用其象征的无与伦比、由意念幻化的至高无上的供养云，如同嫉妒殊胜普贤供的功德一般。另一方面，这是无上的供养，如《虚空藏经》中所说：生起菩提心，受持正法，于众生修慈悲，修行佛法这四者。为何以此供养能够成就呢？因为没有其他方法能令诸佛欢喜。第三支是忏悔罪业支，说了“无稽”等。罪业的六个门是：三毒是动机，身语意三是行为者，但从主要的角度来说，口是罪恶。
English
In a posture of bowing the body, with reverence in the heart, displaying realization, with the gesture of flowers, using the vessel of the palms, praising as extremely beautiful, this is also an adornment of poetry. In reality, like trees with flourishing flower tops, the palms joined together like a container, presenting the shape of a small box, displaying and maintaining the ascetic practice. Possessing reason and basis, etc., as mentioned above, all the qualities of the Sugatas reside in you, Buddha, please cleanse me. Having been long abandoned in the past, now coming to this garden of joy that does not regress, not with a weary mind, but the strong wind of faith causes the hairs to stand on end like vines. Having thus generated faith, in offering the seven-limb offering, the first is the limb of prostration, saying "New Moon" etc. Like bathing in moonlight, in the clarity of the pond where the reflection of the cloudless moon appears, like a flock of playful peacock daughters without male strength, I also, with a completely joyful body, like the number of dust particles on the great earth, create great confusion with each other, unable to distinguish and bewildered, busy only with prostration. The second limb is the offering limb, saying "Giving" etc. The basis of the giving limb is the actual wealth that perfects thinking, combining, and the ultimate four, and the incomparable, mind-emanated, supreme offering cloud that cannot be symbolized by it, like envying the merits of the excellent Samantabhadra offering. On the other hand, this is the supreme offering, as stated in the Akasagarbha Sutra: Generating Bodhicitta, upholding the Dharma, cultivating compassion for sentient beings, and practicing the Dharma, these four. Why can this offering be accomplished? Because there is no other way to please the Buddhas. The third limb is the limb of confessing sins, saying "Nonsense" etc. The six doors of sin are: the three poisons are the motivation, and body, speech, and mind are the actors, but from the main point of view, the mouth is sinful.