English
Because it is destroyed by an opponent without power, it is called Pārājika (defeat). There are four types in number, and in order to know the distinctions of the five categories of transgressions to be protected, including these, a brief statement of the authoritative teachings of the three vows of our own tradition will be made. Among them, the first, the Pārājika of unchaste conduct, is: The basis is the limbs, all parts of which should be protected. In the path of the place of generation, the male organ is capable of functioning. With a mind of shamelessness, fearlessness, and desire, engaging in sexual activity, rubbing until the ultimate bliss is attained. By this, one is completely fallen from the practice of celibacy. Thus it is. Similarly, taking what is not given is: The basis of stealing is the property of another person. With the intention of stealing for one's own livelihood, stealing with complete value in place and time. Ultimately, stealing or causing another to steal, obtaining from the root. Thus it is. Killing is: The basis of killing is another person without confusion. With the intention to kill, knowing the one to be killed. Engaging in killing, starting to kill without turning back. Ultimately, the life force of life is cut off, or causing to kill, rejoicing, praising, etc., are also made as conditions. Thus it is. Lying is: The basis of lying is to a person who can speak and understand. With the intention of transforming perception, the thought of speaking arises. Engaging in it, the qualities of realization, etc., are a collection. Even though there is none, saying there is, speaking a lie of a superior person. Ultimately, if others understand that lie, one is fallen. Thus it is. The second, the Saṃghāvaśeṣa category, is: Relying on the seven means of livelihood, or because only the remainder of pure vows remains, or before renouncing the vows, dwelling below the Saṃgha, enjoying the remaining food and drink, therefore it is called that. Its number is seven arising from desire, two arising from harm, and four arising from instruction, totaling thirteen. Among them, the five desires towards internal sentient beings are: Emission of semen in an improper place 1, grasping parts of a woman's body with desire 2, speaking explicit sexual words 3, honoring a woman for the sake of desire 4, men and women introducing each other and meeting 5. Thus it is. The two desires for external objects are: Building a house beyond measure for one's own benefit 1, a large house 2. Thus it is. The two arising from harm are: Without basis 1 and with only a slight pretext, relying on this, slandering a monk 2. Thus it is. The four arising from instruction are: Dividing the Saṃgha 1, following that division 2, contradicting the training, arguing when expelling a defamer 3, falling
Chinese
促使我出家时，心中不悦乐。第四，如此说。第三，堕罪分二种，依靠何物而产生堕罪，必须通过舍弃该事物来补救，若不补救，则会堕入恶趣，此类有三十种：衣物等类，坐垫等类，钵等类，每个类别各有十种。其中，衣物等类是：自己的剩余衣服超过十天仍持有1，与法衣分离超过一天2，衣料存放一个月3，让比丘尼洗法衣4，从她那里拿衣料，向非亲近的在家众乞讨衣料6，若给与，则拿取上衣下衣之外的剩余部分7，心想给自己而玷污法衣，索要价格和尺寸8，试探着索要9，收取用贵重物品换来的衣物钱10。如此说。坐垫等类是：做内里掺有蚕丝棉的坐垫1，在僧众处铺设纯黑羊毛的坐垫2，用两份黑羊毛做坐垫3，六年未到，做新坐垫4，即使有合乎尺寸的垫子，又重新做5，得到黑羊毛后，在道路的三俱卢舍尽头做6，让比丘尼洗羊毛、捶打羊毛7，接受金银8，进行买卖、放贷、占卜9，特意进行买卖10。如此说。钵等类是：没有加持的钵，超过十天仍持有1，持有两个钵2，无偿让人织布3，扩大织布机4，给了比丘衣服又夺回来5，布施时比所说的时间早占为己有6，在寺院里受到威胁，没有衣服超过七天7，大块布匹，即使已经解制，也超过半个月8，将僧众的财物占为己有9，生病用的药物，超过七天后储存10。如此说。如果再使用，就会堕入恶趣，而且因为无需事先忏悔，所以是单独的。它的类别有：知情和种子，未挖掘的和再三，水和家和思虑，多客、盗贼、说法律。这样九个类别，每个类别各有十个，共九十个。其中第一个知情类别是：知情说谎1，说比丘的过失2，用离间语3，挑拨
English
When urged to ordain me, there was displeasure in the mind. 4. Thus it is said. Third, the category of offenses to be confessed has two types: The object upon which the offense is based must be remedied by abandoning it. If not remedied, there are thirty types that cause one to fall into the lower realms: the category of robes, etc., the category of cushions, etc., and the category of bowls, etc., with ten in each category. Among them, the category of robes, etc., is: Holding onto one's own extra robe for more than ten days 1; Being separated from the Dharma robe for one day 2; Storing robe material for one month 3; Having a Bhikshuni wash the Dharma robe 4; Taking robe material from her; Asking for robe material from a non-intimate householder 6; If given, taking more than the upper and lower garments 7; Defiling the Dharma robe with the thought of giving it to oneself; Asking for the price and measurements 8; Asking with testing thoughts 9; Taking robe money sent with precious items 10. Thus it is said. The category of cushions, etc., is: Making a cushion with silk cotton inside 1; Spreading a cushion of pure black wool in a monastic place 2; Making a cushion with two parts black wool 3; Making a new cushion before six years have passed 4; Even if there is a standard-sized mat, making another one 5; After finding black wool, making it at the end of three leagues of the road 6; Having a Bhikshuni wash and beat the wool 7; Taking gold and silver 8; Engaging in trade, lending, and divination 9; Intentionally engaging in trade 10. Thus it is said. The category of bowls, etc., is: Holding an unblessed bowl for more than ten days 1; Holding two bowls 2; Having someone weave without pay 3; Expanding the loom 4; Taking back a robe given to a Bhikshu 5; Taking possession of a robe given away earlier than the time stated at the time of donation 6; Being threatened in a monastery and being without a robe for more than seven days 7; A large piece of cloth, even if it has been released, exceeding half a month 8; Taking possession of offerings dedicated to the Sangha 9; Storing medicine for illness for more than seven days 10. Thus it is said. Furthermore, if used again, it causes one to fall into the lower realms, and because there is no need to confess beforehand, it is separate. Its categories are: Knowing and seeds, Undug and again and again, Water and home and thinking, Many guests, thieves, teaching the Dharma. Thus, there are nine categories, each with ten items, totaling ninety. Among them, the first category of knowing is: Knowingly telling lies 1; Speaking of a Bhikshu's faults 2; Using divisive speech 3; Stirring up
Chinese
即使是细微之处也要区分。4 为未受比丘尼戒的妇女讲法，5 一起诵经，6隐瞒罪过。7 轻蔑地对待有道德的导师，8说真话的朋友。9 轻视戒律。10 第二部分是关于种子的： 断绝种子的生长，1 轻蔑自己，2不听劝告。 当谈论罪过时，假装没听见，回答其他事情。3 不整理床4和坐垫5就离开， 驱逐比丘6和压制高级比丘。7 床脚有虫子的水，8 在草地上播种，9建造两层楼的寺庙。 明知故犯。10 第三部分是关于未经允许的： 以下是对比丘尼而言： 未经允许讲法，1即使允许也在日落之后讲法，2 为了食物而讲法，3缝制衣服，4给予僧衣。5 与目的相同的人同行，6乘船逆流而上。7 独自居住在偏僻的地方，8站立， 允许性行为，吃东西。10这些都应该避免。 第四部分是关于重复的： 反复吃东西，1在异教徒居住的地方。 在那里停留超过一夜，吃东西2和钵。 吃东西3和饭后吃零食，4 为了掩盖罪过而撒谎。5 在未经允许的地方聚集在一起吃东西。6 在非时段、午后7和储存食物后吃东西。8 未经给予就吞下四种药物，9 乞讨美味的食物。10 第五部分是关于水和的： 使用有生物的水，1睡在别人睡觉的地方。2 在偏僻的庇护所站立，3赤身裸体地行走。4 观看战争，5在战场上停留超过两夜。6 进行战争部署，7殴打比丘。8 开始殴打，9隐瞒罪过。10 第六部分是关于家庭和的： 让比丘的食物1接触火。2 为了提交僧团事务的意愿而反悔。3 与未受比丘尼戒的人一起过夜超过两晚。4 不放弃邪见，5说已经到达。6 不放弃邪见的沙弥一起过夜。7 穿着不符合规定的彩色衣服。8 接触珍贵的武器和乐器。9 在热的时候随意洗澡。10 第七部分是关于故意的： 杀死动物。1 对比丘的行为感到后悔，2说脏话。3 玩水，4与妇女同住一处
English
Even the slightest details should be distinguished. 4 Teaching the Dharma to women who have not received the Bhikshuni vows, 5 Chanting scriptures together, 6Concealing transgressions. 7 Disparaging virtuous teachers, 8truthful friends. 9 Disparaging the precepts. 10 The second part is about seeds: Cutting off the growth of seeds, 1 Disparaging oneself, 2Not listening to advice. When talking about transgressions, pretending not to hear and answering other things. 3 Leaving without tidying the bed 4and cushions, 5 Expelling monks 6and suppressing senior monks. 7 Water with insects at the foot of the bed, 8 Sowing seeds on the grass, 9Building two-story temples. Knowingly doing wrong. 10 The third part is about the unauthorized: The following is for Bhikshunis: Teaching the Dharma without permission, 1Even if permitted, teaching after sunset, 2 Teaching the Dharma for food, 3Sewing clothes, 4Giving robes. 5 Traveling with people of the same purpose, 6Sailing upstream. 7 Living alone in remote places, 8Standing, Allowing sexual acts, eating food. 10These should be avoided. The fourth part is about repetition: Eating repeatedly, 1In places where heretics live. Staying there for more than one night, eating 2and the alms bowl. Eating 3and eating snacks after meals, 4 Lying to cover up transgressions. 5 Gathering together to eat in unauthorized places. 6 Eating at the wrong time, after noon 7and after storing food. 8 Swallowing four medicines without being given, 9 Begging for delicious food. 10 The fifth part is about water and: Using water with living creatures, 1Sleeping where others sleep. 2 Standing in remote shelters, 3Walking naked. 4 Watching wars, 5Staying on the battlefield for more than two nights. 6 Conducting war deployments, 7Beating monks. 8 Starting to beat, 9Concealing transgressions. 10 The sixth part is about family and: Letting the monk's food 1touch the fire. 2 Going back on one's word after submitting a request for Sangha affairs. 3 Staying overnight with someone who has not received the Bhikshuni vows for more than two nights. 4 Not giving up heretical views, 5Saying that one has arrived. 6 Sleeping together with a novice who does not give up heretical views. 7 Wearing colored clothes that do not conform to the regulations. 8 Touching precious weapons and musical instruments. 9 Bathing freely when it is hot. 10 The seventh part is about intentional: Killing animals. 1 Regretting the actions of monks, 2Saying dirty words. 3 Playing in the water, 4Sleeping in the same place with women
Chinese
５、比丘使惊恐，彼之资具散，先前已给无信复取用，无根诽谤与妇女，无男子行路。第八、多客盗贼之部类是，盗贼亦同。未满二十受近圆戒，掘地，客人食超过四个月，说不知，做争斗的听闻，无罪不语行，不敬违犯，饮酒，非时下午入村。第九、说法之部类是，有食下午行，过三家，国王妃子嬉戏之房中卧，诵经等说今始知，贵重针破，床脚超量造，恶心木棉铺于床分，垫子、疥癣、大布、法衣超量。第四、自陈之部是，于僧伽蓝外以呻吟声，各别罪名忏悔，安住于可净之类，是为自陈。彼之部类有二，谓依于出家之方面，与依于在家之方面二者，共四。初者是，从比丘尼处，于村中乞食而食，于家中，比丘尼所劝不遮而食。第二者是，从学处、律仪、布施，乞得可用不可用而食，不游森林，于寺院乞食而食四者。第五、恶作之部类是，安住于微细罪之种类，是为恶作。以内别之差别，于经之律仪所摄百一十二者，若作部类则有八。初者是，下裙非圆形，高竖，宽大，似牛鼻，褶和桩未扶起，如柱七种。非圆形，长，短，上三衣之十种。第二部类是，不防护，头，语无伦次，眼散乱，久视，头低垂，衣覆，肩上刺，手交于颈前与后颈间，跳跃，伸直，脚之胸和后跟竖立行。手靠腰，身体摇摆，手摇动。头摇动，肩膀，交与手合等，不做，在家行之行境二十种。第三部类是，于座未铺