English
The discipline, though not diminished, is not inferior. One should rely on those that are unmixed and undefiled. It is said that discipline, like the land that produces wealth and does not produce wealth, is the foundation and basis of all qualities. Thus, in order to make the discipline completely pure, whether one is a novice or fully ordained, it is important to properly rely on a Khenpo or a Gelong worthy of being a Lama for ten years or so. As it says in the same (Vinaya Sutra): Relying on a virtuous friend is pure conduct. The Thus Gone One said it is for complete perfection. Therefore, for novices, all things that should be abandoned are called "misdeeds." There are four types of misdeeds similar to defeats: killing a living being with the designation of a human or human-like being; stealing and robbing property owned by others that is of considerable value; engaging in non-chaste conduct through any of the three paths; and lying, that is, telling lies to someone who has five characteristics: being able to speak, being able to understand meaning, having naturally existing awareness, not being a hermaphrodite, and not being of dual gender. (Note: Lying to a person with the above characteristics constitutes a lie about human Dharma.) These four root offenses, if they possess the four conditions of basis, intention, action, and consummation, will become a breach of discipline, and the boundary of whether or not it can be restored depends on whether or not there is a mind of concealment, which is the same as in the case of a Bhikshu. Among the six branch offenses to be confessed, the branch of mindfulness is abstaining from alcohol. That is, alcohol made by fermenting medicine and flowers, and any kind of intoxicating substance such as grain alcohol, are serious offenses to drink. Pandit Sadzana said: If one drinks something that impairs discipline, samadhi, wisdom, view, livelihood, ritual, mindfulness, awareness, faith, and diligence, and diminishes virtuous Dharma, then one should not drink it. The Thus Gone One said in the Sutra of Joy: There are twenty-five faults of intoxication. Therefore, the remaining five are called branches of deportment. It is forbidden to be wantonly unrestrained, to engage in bodily dances and so on with a frivolous attitude, as well as oral singing, playing, striking, and plucking various musical instruments at inappropriate times. Because the thought of amusement increases attachment to samsara and leads to arrogance and pride. It is forbidden to wear jewels and necklaces adorned with jewels, which are considered beautiful ornaments in the world, and fragrant perfumes.
Chinese
涂身，用颜色好的颜料把脸颊等打扮漂亮，这些也是产生贪恋和傲慢的原因，所以被禁止。 还有，珍宝等或者用珍宝装饰的床或垫子等贵重物品，以及木头等普通物品，即使超过一肘高的，如果施主为了求福而供奉，以及不是讲经的时候坐着，以及把夜晚分成九份，在第七份的一半结束时，当出现曙光时，从那时起直到自己地区的正午，为了成就解脱而维持身体，并且为了养活虫子们而吃食物。在那之前，从下午开始直到曙光出现，如果不是因此而受益的病人，以及不是饥荒贫困的时候吃食物，以及以贪恋之心接受具有特征的黄金和白银等珍宝，并且以财物的概念持有，这些都要舍弃。 就像弗栗恃（梵文：Vṛji）的儿子们一样，如果听到很多应该学习的地方就会灰心，为了避免从受戒退转，所以把粗略的十条归纳起来，让他们受持，这是沙弥应该守护的特点，如果详细分开，就是三十三条：四根本，杀三，无根据，毁谤为五，知情友，诽谤和少食剩饭，储蓄谷物覆盖和酒，舞三串三高大床，非时珍宝中间三。 这样就是三十三条。 也就是说，在四根本戒的基础上，加上属于杀生父母一类的杀害家畜５，种植带有生物的草和水６，使用带有生物的水７，这三种杀生；属于妄语一类的无根据８，稍微失败就诬陷９，僧团分裂１０，偏袒一方１１，诽谤在家众１２，明知故犯妄语１３，当面诽谤朋友１４，背后诽谤施主１５，为了少许食物而说法的诬陷１６，剩余的诬陷１７，以轻蔑之心舍弃学处１８，为了多得而覆盖谷物１９，这十二条加起来是十九条。 在此基础上，加上会醉的酒２０，歌舞等三２３，珠串
English
Applying (perfumed oils) to the body and decorating the cheeks etc. with fine-colored paints are also causes for generating attachment and pride, so they are prohibited. Also, precious items such as jewels or beds or cushions decorated with them that are of great value, and ordinary items such as wood, even if they are more than one cubit high, if offered by a patron who desires merit, and sitting on them when it is not a time for teaching the Dharma, and when the night is divided into nine parts, at the juncture when half of the seventh part has passed, when dawn appears, from then until noon in one's own region, one should sustain the body for the purpose of accomplishing liberation, and one should eat food thinking that it is for the purpose of nourishing the worms. Before that, from the afternoon until dawn appears, one should not eat food unless one is a sick person who benefits from it, and not in a time of famine and poverty, and one should abandon taking precious items such as gold and silver that possess characteristics with attachment, and holding them with the concept of wealth. Just like the sons of the Vṛji, if they hear of many things to be learned, they become discouraged, so in order to prevent them from turning away from taking vows, these ten gross ones are summarized and made them hold, which is a special characteristic of what a śrāmaṇera should protect, but if divided in detail, there are thirty-three: the four root (vows), the three killings, the unfounded, the five accusations, the knowing friend, slander and a little leftover food, storing grain covering and alcohol, the three dances the three garlands the large high bed, the untimely precious intermediate three. Thus, there are thirty-three. That is to say, on top of the four root vows, adding killing livestock 5, which belongs to the category of parents of killing, planting grass and water with living beings 6, using water with living beings 7, these three kinds of killing; unfounded 8, which belongs to the category of lying, accusing of slight defeat 9, division of the Sangha 10, siding with one side 11, slandering householders 12, knowingly speaking falsehood 13, slandering friends in person 14, slandering benefactors behind their backs 15, accusing of teaching Dharma for a little food 16, accusing of leftovers 17, abandoning the training with contempt 18, covering grain in order to get more 19, these twelve added together are nineteen. On top of that, adding intoxicants 20, three of dance etc. 23, string of beads
Chinese
第二十六，床的价格昂贵，第二十七，高昂等分别计数，第二十八，下午的食物，第二十九，收取金银三十等相加。舍弃在家人的标志，第三十一，接受出家人的标志，第三十二，以轻蔑之心向堪布祈请而产生的过失，第三十三，加上这三者，总共有三十三种随顺法。像这样，除了这三十三种和十三种无罪之外，比丘所有应舍弃的，都应以这些罪行来约束。十三种无罪在《分别说藏》中说：持１བ༢和离３，同样挖地４，触摸珍宝５和触摸火６，舍弃后食用７，攀登树木８和砍伐树木９，未经给予而食用１０，丢弃青草不净物１１，同样储蓄食用１２，破坏种子１３和学处。除了这十种之外，所有在别解脱中所说的，都应知是随顺应取的。藏地的持律者们在这些之上加上随顺，计算为六种或五种半无罪，分为十九种或十八种半。不禁止这些的原因是，它们不会成为进入沙弥教法的障碍，能够完成比丘的役使，并且不是自性的罪过。第二，顺便讲述沙弥尼的学处。沙弥尼在十条粗略的学处之上，加上触摸男性等六条根本法，以及触摸珍宝等六条随顺法，总共十二种应舍弃之法，以对治等方式，观察女性以粗略的烦恼能否忍受两年等时间，如果能忍受，则逐渐受近圆戒。第二，讲述近圆戒的学处，分为两种：讲述应舍弃的学处，以及讲述应修习的学处，包括顺便讲述的内容。首先，比丘的堕罪分为五类。第一类是波罗夷罪，如果具戒的比丘做了任何事，即使只隐藏一瞬间，也会毫无剩余地断绝戒律，是根本的堕罪。例如，如果砍断树的根，就不会再有树枝等生长。与不和睦的一方
English
Twenty-sixth, the bed is expensive, and twenty-seventh, the high prices are counted separately, and twenty-eighth, the afternoon meal, and twenty-ninth, collecting gold and silver thirty, etc., are added. Abandoning the signs of a householder, thirty-first, accepting the signs of a renunciant, and thirty-second, the faults arising from requesting the Khenpo with contempt, thirty-third, adding these three, there are a total of thirty-three concordant dharmas. Like this, except for these thirty-three and the thirteen faultless ones, all that a bhikshu should abandon should be restrained by these offenses. The thirteen faultless ones are stated in the Vibhasha-kosha: Holding 1 and separating 3, similarly digging the ground 4, touching jewels 5 and touching fire 6, eating after abandoning 7, climbing trees 8 and cutting trees 9, eating without being given 10, discarding green grass and impure things 11, similarly storing and eating 12, destroying seeds 13 and the basis of learning. Apart from these ten, all that is stated in the Pratimoksha should be known as conducive to what should be taken. The Tibetan Vinaya holders, on top of these, add concordant ones, counting six or five and a half faultless ones, dividing them into nineteen or eighteen and a half. The reason for not prohibiting these is that they do not become obstacles to entering the novice's teachings, they can accomplish the service of a bhikshu, and they are not sins by nature. Second, incidentally explaining the precepts for a female novice. A female novice, on top of the ten coarse precepts, adds six root dharmas such as touching a man, and six concordant dharmas such as touching jewels, totaling twelve dharmas to be abandoned. By way of antidotes, etc., she observes whether a woman can endure gross afflictions for two years or so. If she can endure, she gradually receives full ordination. Second, explaining the precepts of full ordination, divided into two: explaining the precepts to be abandoned, and explaining the precepts to be cultivated, including incidental explanations. First, the transgressions of a bhikshu are divided into five categories. The first category is the Parajika offense. If a bhikshu with vows does anything that, even if hidden for a moment, completely severs the vows without remainder, it is a fundamental transgression. For example, if the root of a tree is cut, branches, etc., will no longer grow. To the side of disharmony
Chinese
因为以无力之对治摧毁，故名他胜。数量有四种，为了知晓包括这些在内的应守护之五类堕罪之差别，当略述自宗三律仪决定的教证。其中，第一、不净行的他胜是：地之支分，一切支分皆应守护，于生处道中，男根可行，以无惭无畏贪心，行淫，摩擦至极乐获得。由此则从梵行中完全退失。如是。不与取是：偷盗之基是他人的财物，以自己活命之偷盗心，处时价值圆满，以行偷盗，究竟偷盗或令他偷盗，从根获得。如是。杀生是：杀生之基是他人无错乱，以杀心，知晓所杀之彼，行杀，开始杀而不退，究竟生命之命根断绝，或令杀，随喜，赞叹等作为缘。如是。妄语是：妄语之基是对能说能懂之人，以念想颠倒而生语意，行之，于证悟等功德聚，虽无亦说有，说上人妄语，究竟他人了知彼妄语则退失。如是。第二、僧残部是：依赖于七种资具，或因仅余清净戒律之残余，或于舍戒之前，住于僧众之下，享用剩余之饮食，故如是称之。其数量是，由贪欲所生七种，由损害所生两种，由教诫所生四种，共十三种。其中，对内有情之贪欲五种是：于不应行之处泄精１，以贪欲执取女人身体之部分２，说露骨之淫语３，为女人贪欲而恭敬４，男女互相介绍而相会５。如是。对外用之贪欲两种是：为自利建造超量之房屋１，大房屋２。如是。由损害所生之两种是：无根据１和仅有少许借口，依此而诽谤比丘２。如是。由教诫所生之四种是：分裂僧团１，随顺彼分裂２，违背学处，于驱逐毁谤者时狡辩３，堕