Chinese
衰老的处境，肥胖增长的青春，以及我自行事的行为，都是徒劳无功的门径。如是说，即使堕入恶道并沉溺其中，也比一般的恶道众生和普通人身稍微殊胜，因为具有解脱的种子，所以称为殊胜人身。如《虚空藏菩萨经》所说：众生界中，无论是否进入此法，即使进入，也行善恶夹杂之事，沉溺于喧嚣和散乱，不护持身语意，漂泊不定，堕入三恶道，沉溺于恶趣之业者，也因佛陀慈悲之光照耀，在漫长的时间里具有解脱的种子。因此，称为殊胜人身。如是说。第二，宣说八种违缘无暇之处，分为三：总说、广说和总结。首先是总说：如是因不善的思行而毁坏相续，使暇满变得毫无意义，这将从高处再次堕落到恶劣之处。哪里呢？即堕入三恶道、无想天、边地、根不具足、邪见颠倒之处，以及无佛出世之处漂泊。第二，广说分为二：宣说非人的无暇和转生为人的无暇。首先，非人的无暇有四种：地狱、饿鬼、旁生、长寿天。首先是地狱：如此，即使片刻也无法找到休息或放松的机会，在铁烧的地面上，手持刀剑和锤子等猛烈武器的阎罗狱卒，极其憎恨，以及降下火器等猛烈之雨，并非一次而是反复夺取性命，施加剧烈痛苦，直到往昔恶业的果报未尽之前，都无法死去的地狱众生，仍然造作与此相似的因，陷入嗔怒恶业的罗网中，寿命长短无法衡量。以此为例，即使转生到寒地狱等处，也无法修持佛法。
English
The places of aging, the youth that makes one fat, and the act of doing as I please, are all doors to doing things without purpose. As it is said, even if one falls into the lower realms and is immersed in them, it is slightly superior to ordinary beings in the lower realms and ordinary human bodies, because it possesses the seed of liberation, so it is called a special human body. As stated in the Akashagarbha Sutra: In the realm of sentient beings, whether or not they have entered this Dharma, even if they have entered, they engage in a mixture of good and evil deeds, indulging in noise and distraction, not protecting body, speech, and mind, wandering aimlessly, falling into the three lower realms, and those whose actions lead them to be immersed in evil destinies, are also seen by the light of the Buddha's compassion, and after a long time, they possess the seed of liberation. Therefore, it is called a special human body. Thus it is said. Secondly, the explanation of the eight unfavorable states of unfreedom is divided into three parts: the general explanation, the detailed explanation, and the conclusion. The first is the general explanation: In this way, destroying the mindstream with unwholesome thoughts and actions, and making leisure and endowment meaningless, one will fall from this high place back to a bad place. Where? That is, wandering in the three lower realms, the gods without perception, the borderlands, the places where the senses are incomplete, the places where views are perverted, and the places where Buddhas do not appear. The second is the detailed explanation, which is divided into two parts: explaining the unfreedom of non-humans and the unfreedom of becoming human. First, there are four types of unfreedom of non-humans: hells, pretas, animals, and long-lived gods. The first is hell: In this way, even for a moment, there is no opportunity to find rest or relaxation, on the ground of burning iron, the wardens of hell holding fierce weapons such as swords and hammers, who are extremely hateful, and the rain of fire weapons and other things falling, not just once but repeatedly taking lives, inflicting intense suffering, and the hell beings who cannot die until the ripening of past evil karma is exhausted, still create similar causes, get caught in the net of the evil karma of anger, and the length of life is immeasurable. By this example, even if one is born in places such as the cold hells, one cannot practice the Dharma.
English
There is no opportunity to have leisure as a refuge. Second, the pretas: The pretas with common obscurations, who cannot even find impure things such as pus, blood, and feces, suffer from hunger and thirst due to lack of food and drink, needless to say. Those with external obscurations find that even rivers, trees, and crops dry up as soon as they look at them. When they see many enjoyments of food and drink and approach them, they are guarded by many armed men who do not allow them to enjoy them. Those with internal obscurations have mouths the size of needles and stomachs the size of valleys, and their heads and bodies are disproportionate. When they eat or drink a little, they experience unbearable suffering from the burning of their internal organs. Those with special burden obscurations have many things gathered on one body, tumors growing in their throats, and they gather on each other's faces, feeding on the pus and blood from wounds, and so on. Those who roam in the sky, such as the btsan spirits and theurang spirits, are constantly tormented by fear and experience the suffering of their previous deaths every seven days, and they fall into hell immediately after death due to evil thoughts towards others, and so on. In general, the lifespan of pretas is said to be five hundred years, with one day of human beings counted as one month. But specifically, due to the obscurations of their respective past karmas, there is no certainty about the length of their lives. Third, animals: Even if one is reborn in the realm of animals or non-human beings, those who live in the great ocean, the larger ones eat the smaller ones, fish eat fish, and fish eat shrimp. The larger ones swallow many smaller ones, like the water of the ocean. Many smaller fish build nests on the bodies of the larger ones and pierce them, eating each other in this way. For those scattered, ownerless wild animals and beasts, hunters use traps, snares, poisoned arrows, and other killing methods to control them in order to obtain their horns, skins, meat, and so on, subjecting them to others and cruelly taking their lives, and so on. And being owned by humans, etc.
Chinese
仔细听，不要阻止心。听是为了阻止心，而阻止心是：凡夫俗子进入其中，圣者不进入；阻止心时，圣者进入，而凡夫俗子不能进入。还有，无想是外道们误以为是解脱之道而修习的。对于灭尽定，声闻缘觉圣者们为了现法乐住而入定，菩萨圣者们为了在禅定上练习而入定。第二，变成人却无暇修行有四种：边地人、哑巴、邪见者、暗劫。第一种是：外表如同人的形象，虽然依靠双脚行走，但像水边或森林里的人一样，本质上对佛法非常愚昧，如同畜生一般。他们的意识被非福德的恶业所控制和束缚，专注于造作罪恶的行为。因此，那些自以为是的边地人比畜生更加混乱，在取舍方面非常颠倒，像在茂密的森林中迷路一样，无法找到解脱之道。或者说，这些人所居住的地方大多是森林，所以才这样称呼他们，即无暇修行的状态。第二种是哑巴：这里以一种夸张的修辞来描述，从眼睛到意识，六根各自发誓，比如眼睛看东西等等，但却失去了说话的能力，无法表达自己的意思。特别是那些心智非常愚钝的哑巴。即使他们遇到了安住在圣位的善知识等引导众生解脱的导师，听闻佛法，但由于听者自身根缺的缘故，说法者所说的话也如同石头的回声，像鸟雀发出的嘈杂声音一样。因为无法通过语言来理解意义，所以听者失去了修习取舍之道的机会，只能在轮回的旷野中，像巨大的荒凉寺庙一样，遭受各种痛苦的折磨，无法获得解脱涅槃的果位，因此是无暇修行的所依。第三种是邪见者：由于业和烦恼的力量，在轮回中...
English
Listen carefully, do not block the mind. Listening is to block the mind, and blocking the mind is: ordinary beings enter into it, but noble ones do not; when blocking the mind, noble ones enter, but ordinary beings cannot. Furthermore, the state of non-perception is mistaken by outsiders as the path to liberation, and they cultivate it. As for cessation, the Shravakas and Pratyekabuddhas enter into it for the sake of dwelling in bliss in this very life, and the Bodhisattva Aryas enter into it in order to practice meditation. Second, there are four types of humans who are not free to practice: barbarians, mutes, those with wrong views, and those in dark ages. The first is: although they have the appearance of humans and walk on two legs, they are like people of the water or forest, fundamentally ignorant of the Dharma, like animals. Their consciousness is controlled and bound by non-virtuous deeds, and they are focused on committing sinful actions. Therefore, those self-proclaimed barbarians are more confused than animals, extremely disordered in what to accept and reject, like being lost in a dense forest, unable to find the path to liberation. Alternatively, the places where these people live are mostly forests, so they are called that, meaning they are not free to practice. The second is the mute: here it is described with an exaggerated rhetoric, from the eyes to the mind, the six senses each make vows, such as the eyes seeing forms, etc., but they lose the ability to speak and cannot express their own meaning. Especially those mutes who are very dull-witted. Even if they encounter a spiritual friend who abides in the noble state, who guides beings to liberation, and hear the Dharma, due to the defect of the listener's own impaired senses, the words spoken by the speaker are like the echo of a stone, like the noisy sounds made by birds. Because they cannot understand the meaning through language, the listener loses the opportunity to practice the path of acceptance and rejection, and can only suffer various torments for a long time in the wilderness of samsara, like a huge desolate temple, unable to attain the state of liberation and nirvana, therefore they are not free to practice. The third is those with wrong views: due to the power of karma and afflictions, in samsara...
Chinese
就像超越无边无际的智慧本性大海，到达解脱之洲的大船，获得了人的身体，感官齐全，具有辨别能力，能够摇动飘向解脱方向的智慧之幡。然而，又被糟蹋善妙所依的邪见扰乱心绪，即使佛陀降临世间，宣说正确的佛法，也不去修持令人欢喜的解脱之道。声称没有来世等等，持有邪见的非佛教徒或者属于他们一伙，不相信三宝的人，这些人是被阻碍解脱道的魔所缠，被魔控制，即使拥有好的身体，也没有闲暇。第四种是黑暗劫：佛陀降临世间的时候，也有教法的光明，所以称为明灯劫。从成劫到坏劫之间，诸佛世尊都舍弃了，也就是没有一位佛陀降临的时代，那个时候也没有教法的光明，所以称为黑暗劫，在那个时候，即使获得了人身也没有用。比如，一个断了腿的人，掉进了一个黑暗、浓密的深渊里，即使他努力想站起来，也看不到路，没有行走的腿，所以无法脱身一样。没有解脱道的光明，远离了解脱的修行三学，持续不断地具有由无明和烦恼产生的颠倒之路，那就会堕落到可怕的境地，不但无法解脱，而且会从畜生到地狱，越来越往下堕落。这就是四种流转中的从黑暗走向黑暗，所以是没有闲暇的时候。此外，《如意宝》中说：五毒纷乱，愚昧无知被魔所困，懒惰之人，恶业如大海般涌现，受他者控制，畏惧救护，伪装成佛法，这些是突发事件造成的八种无暇。不是解脱道的法器，完全是颠倒。还有，束缚，誓言不坚定，行为极其恶劣，不厌倦轮回，没有丝毫的信心，不行善，作恶事，对于佛法
English
Like crossing the vast ocean of the boundless nature of wisdom, the great ship to reach the island of liberation, having obtained a human body, complete senses, possessing discernment, and able to wave the banner of wisdom towards the direction of liberation. However, being disturbed by the wrong views that spoil the good basis, even if the Buddha descends into the world and teaches the correct Dharma, one does not practice the path of liberation that brings joy. Claiming that there is no afterlife, etc., those non-Buddhists who hold wrong views or belong to their group, those who do not believe in the Three Jewels, these people are tormented by the demons who obstruct the path to liberation, controlled by demons, even if they have a good body, they have no leisure. The fourth is the Dark Age: When the Buddha descends into the world, there is also the light of the teachings, so it is called the Age of Lamps. From the formation of a kalpa to its destruction, the Buddhas, the Bhagavad-Gitas, have abandoned it, that is, the time when not a single Buddha has descended, at that time there is no light of the teachings, so it is called the Dark Age, at that time, even if one obtains a human body, it is useless. For example, if a person with a broken leg falls into a dark, dense abyss, even if he tries to stand up again, he cannot see the road, and he has no legs to walk, so he cannot escape. There is no light of the path of liberation, and one is separated from the three trainings of liberation, and one continuously possesses the inverted path generated by ignorance and afflictions, then one will fall into a terrible situation, not only unable to liberate, but also from animals to hell, going lower and lower. This is going from darkness to darkness in the four streams of existence, so it is a time of no leisure. Furthermore, in the Wish-Fulfilling Jewel it says: The five poisons are in turmoil, the foolish and ignorant are possessed by demons, the lazy, evil deeds arise like a great ocean, controlled by others, fearing protection, pretending to be Dharma, these are the eight kinds of no leisure caused by sudden events. Not a vessel for the Dharma of the path of liberation, completely inverted. Also, bondage, vows are not firm, behavior is extremely bad, not weary of samsara, no faith at all, not doing good, doing evil, towards the Dharma