English
Fourth, the nature of the Sangha, possessing the two qualities of wisdom and liberation. The definition is: because the correct and virtuous path and one's own continuum are gathered without separation, it is the Sangha. The divisions are: the Sangha of the Lesser Vehicle Hearers and Solitary Realizers, and the Sangha of the Great Vehicle Bodhisattvas. The etymology is: if derived from the word "sanga," it means gathering, that is, beings together with gods do not separate from this path, so it is the Sangha. Prostration means seeing and meeting, meditation is habit, with reverent prostration, that is, the supreme wise ones perform prostration in a complete manner in three ways. Second, from the perspective of remembering qualities, extensively offering and praising: if derived from the word "ratna," it means jewel, that is, the Three Jewels, which are rare and supreme in the world, established through six equal dharmas, are the field for generating merit, the protector who pleases all beings, abiding without fault, liberating the world, abiding in the Four Noble Truths, leading to the path of peace, not harmed by the evil attacks of heretics and demons, the source of speech, mind, majesty, and the heart not being harmed, marks and signs, power and fearlessness, etc., with its fame pervading all three realms, in order to express its nature, merely seeing the image of the teacher and the form of letters written on cloth, like a daughter, pearl, vine, meditation, one-pointedness of mind, experiencing great joy and generating faith, thinking about its meaning, thereby cutting off the conceptual thoughts of what is to be abandoned by seeing that obstruct the path to liberation, the seductive face of the demon girl, the garden of Kunda flowers, being made unfortunate by the sunlight of the wisdom of the path of seeing, cutting off in a way that uproots, thereby striving to abandon the innate afflictions and the parts to be abandoned by meditation, this is produced from the power of the Buddha's compassion, therefore, the correct Dharma speech related to all the causes and effects of the Three Jewels is what all beings should hear, and is a powerful antidote to the afflictions and conceptual thoughts of the nature of samsara, therefore, so to speak, it is a figurative adornment.
Chinese
完成了。 这样做的必要是，龙树菩萨说：著论者对导师，赞颂供养并非无意义，为了使对导师和论典，生起信心和渴望的缘故。像这些情况，从前发生的故事是，在《如意藤》中说：名叫财大的商人，以前在波罗奈城出现过。他的家庭是幸运的，名叫珍宝具。当他成为第五个主人时，没有儿子的他，在佛塔顶上，以恭敬心，做了盛大的供养。善业成熟的结果，他成为了僧伽罗国王的女儿，名叫珍珠藤。后来，她在另一世，因富有而骄傲愚昧，诽谤供养，变得吝啬，因此长期做女仆。无论善与非善的业，众生在轮回的田地里播种。如是说，财大的妻子在释迦族家中，变成了名叫罗希塔或养母的女仆时，世尊在尼拘律陀园说法，释迦名王的妻子用一切装饰品打扮后去听法，因为没有离开贪欲，所以生起了贪恋。阿难对名王的妻子说了这件事，妻子解下装饰品，让女仆养母送回家。当释迦族的一个女儿看到自己脖子上戴着一串珍珠项链，却只顾打扮，不专心听法时，为了折断她的傲慢，就让女仆养母把她的珍珠项链拿回来，于是她说：唉，这个女仆的种姓真可怜！连看佛的容颜，听闻佛法这么一点空闲都没有吗？世尊知道后，用神通在纸上写道：善不生起即是，思维坏灭之因，于我所说之善，发起精进修持。写完后交给了她。之后，她高兴地念诵着偈颂，一心想着佛陀走着，被一个牧牛女杀死了。她因对佛有信心而死，转生为僧伽罗国王的王妃。
English
Completed. The necessity for doing so is, as Nagarjuna said: The act of praising and offering to the teacher by the author of treatises is not without purpose, it is to generate faith and longing for the teacher and the treatises. Like these situations, the story that happened in the past is, in the Kalpalata it says: A merchant named Great Wealth, appeared in Varanasi in the past. His family was fortunate, named Jewel Possessor. When he became the fifth master, he, who had no son, on top of the stupa, with reverence, made a grand offering. As a result of the ripening of good deeds, he became the daughter of the King of Simhala, named Pearl Vine. Later, in another life, she became arrogant and ignorant due to wealth, slandered offerings, and became stingy, so she worked as a maid for a long time. Whatever good and non-good deeds, beings sow in the field of samsara. As it is said, when the wife of Great Wealth became a maid named Rohita or wet nurse in the Shakya family, the Blessed One was teaching the Dharma in the Nyagrodha Garden, the wife of the Shakya Great Name, adorned with all ornaments, went to listen to the Dharma, and because she had not left desire, lust arose. Ananda told the wife of Great Name about this, and the wife took off her ornaments and had the maid wet nurse send them home. When a daughter of the Shakya family saw that she had a string of pearl necklaces around her neck, but only cared about dressing up and did not concentrate on listening to the Dharma, in order to break her arrogance, she asked the maid wet nurse to take her pearl necklace back, so she said: Alas, this maid's caste is so pitiful! Doesn't she even have the leisure to see the face of the Buddha and hear the Dharma? Knowing this, the Blessed One wrote on a piece of paper with miraculous power: If good does not arise, it is to think of the cause of destruction, to the good that I have spoken, generate diligence and practice. After writing it, he handed it to her. After that, she happily recited the verses, thinking only of the Buddha as she walked, and was killed by a milkmaid. She died with faith in the Buddha and was reborn as the queen of the King of Simhala.
Chinese
当她受胎时，那里下起了珍珠雨。满月出生时，也下起了珍珠雨，因此她的名字被命名为珍珠女或珍珠藤。当她长大后，舍卫城的商人们建造了一艘大船，进入大海，到达那里并住下，念诵经部的偈颂，被那个女孩听到了。然后，她把他们召进宫殿，说：唱那首中部地区的歌吧。他们说：这不是歌，是佛的教诲。听到佛这个名字，她心中欢喜，全身毛发竖立，感到惊奇，询问佛这个名字的缘由。他们也如实地说了。因此，她获得了极大的喜悦，向薄伽梵献上了请示的信函。遍知一切的薄伽梵明知故问，读了信函的内容：啊呀，你真是靠着福德的货物才得到的记忆啊！是止息衰败、痛苦和贪欲的世间良药啊！从薄伽梵处传来的话语，是培育真正智慧的场所啊！这位薄伽梵是我的甘露，是真正的大福分啊！这样想着，就让画师们画佛的身像，但画不出来，于是放光，用各种颜色的颜料来描绘。之后，画了皈依三宝，五戒，以及十二缘起支顺应和不顺应的方式，以及八正道。上面写着两句偈颂：应当努力，应当奋起，进入佛的教法。如象在芦苇丛中，摧毁死主的军队。无论谁以高度的谨慎，行持这法和律，彻底舍弃轮回，将止息痛苦。这样写着。给僧伽罗国王送去了书信，召集那里所有的民众，以极大的敬意布置唐卡。命令商人们：珍珠女佛像，下面
English
When she conceived, there was a rain of pearls there. When she was born on the full moon, there was also a rain of pearls, so her name was named Pearl Woman or Pearl Vine. When she grew up, the merchants of Shravasti built a large ship, entered the sea, arrived there and stayed, reciting the verses of the sutras, which were heard by the girl. Then, she summoned them to the palace and said: Sing that song from the central region. They said: This is not a song, it is the teaching of the Buddha. Hearing the name Buddha, her heart rejoiced, all the hairs on her body stood on end, and she felt amazed, asking the reason for the name Buddha. They also told her the truth. Therefore, she obtained great joy and offered a letter of request to the Bhagavan. The All-Knowing Bhagavan, knowing full well, read the contents of the letter: Alas, you are truly the memory obtained by the goods of merit! It is the good medicine of the world that stops decay, suffering, and desire! The words transmitted from the Bhagavan are the place for cultivating true wisdom! This Bhagavan is my nectar, a truly great fortune! Thinking thus, he had the painters paint the Buddha's image, but they could not paint it, so he emitted light and used various colors of paint to depict it. After that, he painted taking refuge in the Three Jewels, the five precepts, and the twelve links of dependent origination in accordance with and not in accordance with the way, and the Noble Eightfold Path. Above it was written two verses: One should strive, one should exert oneself, to enter the Buddha's teachings. Like an elephant in a reed hut, destroy the army of the Lord of Death. Whoever, with great diligence, practices this Dharma and discipline, having completely abandoned the cycle of rebirth, will put an end to suffering. Thus it was written. A letter was sent to the King of Simhala, summoning all the people living there, and arranging the Thangka with great respect. He commanded the merchants: Pearl Woman Buddha image, below
Chinese
从皈依等开始，传达了通达甘露之路，以及通过努力修持以上两个偈颂而从痛苦中解脱的意义。商人们按照吩咐前往，并将信交给了国王。国王也按照信中的内容布置了脱身像，所有的人都赞颂道：‘向佛陀顶礼！’珍珠女以虔诚的忆念，汗毛竖立，眼中充满泪水，向商人们询问了画中景象的意义，他们也如实地讲述了。之后，这位女子开始思索缘起之理，血与泪的大海干涸了，骨头的山峰被摧毁了，二十座高耸的坏聚见山顶被智慧金刚摧毁，对于诸法，获得了无尘、离垢、清净的法眼，证得了入流果。她见到真谛后，以偈颂说道：远离的佛陀啊，以智慧之眼彻底净化，谁拥有如此的滋养？向那位医术精湛者顶礼！远离的佛陀啊，连根拔起了见解之山，驱散了见解的毒刺，向那位医术精湛者顶礼！’说完，她向三宝供养了三斗珍珠，并祈求皈依，安住于五戒之中。那尊佛像被命名为‘光芒四射的唐卡’，成为所有绘画的开端。第三，承诺写作分为两部分：思念持有正法的利益而承诺写作，以及思念不持有正法的过患而承诺写作。第一部分是：如同遍知一切的、拥有殊胜智慧的伟大的释迦牟尼，以五种圆满宣说的无量经咒之藏，以及释迦牟尼的追随者——圣者们，以五种大系缚相连，以四支必要关联确立的、以词句意义的诸多功德庄严的论典，如同净化之水的宝藏——大海一般，深邃而难以
English
From taking refuge and so on, it conveys the path to realizing nectar, and the meaning of liberation from suffering through diligently practicing the above two verses. The merchants went as instructed and gave the letter to the king. The king also arranged the image of liberation according to the contents of the letter, and all the people praised, 'We prostrate to the Buddha!' The pearl-bearing woman, with faithful remembrance, had her hair stand on end and her eyes filled with tears, asked the merchants about the meaning of the painted scene, and they told her as it was. Then, the girl began to contemplate the meaning of dependent origination. The great ocean of blood and tears dried up, the great mountain of bones was destroyed, and the twenty high peaks of the mountain of the view of the perishable collection were destroyed by the vajra of wisdom. For all phenomena, she obtained the Dharma eye, which is without dust, without defilement, and completely pure, and she manifested the fruit of entering the stream. Having seen the truth, she spoke in verse: 'O Buddha who dwells afar, having completely purified the eye of wisdom, who possesses such nourishment? I prostrate to that skilled physician! O Buddha who dwells afar, having uprooted the mountain of views, having dispelled the thorns of views, I prostrate to that skilled physician!' Having said this, she offered three bushels of pearls to the Three Jewels and also requested to take refuge and abide in the five precepts. That image was named 'Radiant Thangka,' and it became known as the first of all paintings. Third, the commitment to compose is divided into two parts: committing to compose by contemplating the benefits of upholding the sacred Dharma, and committing to compose by contemplating the faults of not upholding the sacred Dharma. The first part is: Like the great Shakyamuni, who knows all knowable things and possesses supreme wisdom, the immeasurable collections of sutras and tantras taught with five perfections, and the treatises established by the noble individuals who follow Shakyamuni, connected by five great bonds, and established with four branches of necessity and connection, adorned with many qualities of words and meanings, like the great ocean, a treasure of purifying water, profound and difficult to fathom.