Chinese
即使被云遮蔽的阳光，也像太阳的光芒一样，那些地方的觉知被愚昧所覆盖，不会体验到快乐。由于身体的火热等力量衰退，食物不消化，冷热都无法忍受，由于意识混乱，日夜颠倒。甚至认不出自己和他人是谁。总是不得不不情愿地待在床上，这被称为非常疲惫。因此，对老年人表示尊敬也被赞扬为具有巨大的利益。邬金大师说：不要让衰老侵袭，用尊敬来照料。还有，大学者玛帝智扎说：对于有生之物来说，必然有衰老、死亡和疾病。没有衰老，没有生病，没有死亡，即使祈祷美好的祝愿又有什么用呢？像这样不寻求的人，那本身就是痛苦。哪位智者会像铁匠一样，反复焚烧火焰呢？这些话语暗示着，对他们进行侍奉和尊敬具有巨大的功德。第三是生病的痛苦：像这样由四大组成的身体，其自身的风、胆汁和痰，当这些保持平衡时，身体就像清澈的池塘。当这些不平衡、聚集或彼此充满而混合时，就会变得浑浊，被强烈的疾病感觉所折磨。当身体遭受疾病的痛苦时，感觉会体验到它，意识会知道这是痛苦，行会促使产生类似的未来，识会接受所有这些，因此，五蕴的自性，这个接受者，被疾病折磨和疲惫，这使心烦意乱，所有快乐的境地都颠倒了。食物变得不合口味，在床上辗转反侧，夜晚难以入睡。生病必然是死亡的前兆，因此失去了对生命的信任，因为害怕会死亡的地方而感到恐惧和不安等等，这就是痛苦。第四是死亡的痛苦：即使聚集了这个世界所有的财富，也会想：
English
Even the sunlight covered by clouds, like the rays of the sun, the awareness of those places is covered by ignorance, and they will not experience joy. Due to the decline of the body's heat and other powers, food is not digested, and neither heat nor cold can be tolerated. Due to confusion of consciousness, day and night are reversed. One cannot even recognize who is oneself or others. One always has to stay unwillingly in bed, which is called being extremely exhausted. Therefore, showing respect to the elderly is also praised as having great benefits. The Great Master of Oddiyana said: Do not let old age encroach, care for them with respect. Also, the great scholar Matichitra said: For beings who are born, there is certainly old age, death, and sickness. Without aging, without sickness, without dying, what is the use of praying for good wishes? Like this, those who do not seek, that itself is suffering. Which wise person would, like a blacksmith, repeatedly burn the fire? These words imply that serving and respecting them has great merit. Third is the suffering of illness: Like this, for a body composed of the four elements, its own wind, bile, and phlegm, when these are in balance, the body is like a clear pond. When these are unbalanced, gathered, or filled and mixed with each other, they become turbid and are tormented by intense feelings of illness. When the body suffers the pain of illness, the feeling experiences it, the consciousness knows that this is suffering, the formation prompts the production of a similar future, and the consciousness takes all of these into account. Therefore, the nature of the five aggregates, this receiver, is tormented and exhausted by illness, which disturbs the mind, and all joyful states are reversed. Food becomes unpalatable, one tosses and turns in bed, and it is difficult to sleep at night. Being sick is certainly a precursor to death, therefore one loses trust in life, and one becomes fearful and uneasy because of the fear of the place where one will die, and so on, this is suffering. Fourth is the suffering of death: Even if all the wealth of this world is gathered, one will think:
Chinese
由于它的价值，即使舍弃生命也容易，生命的价值是最高的，因为没有可比的，所以非常珍惜和爱惜，但是没有人能避免死亡的痛苦。当死亡降临并完全面对时，那个人躺在最后的床上，这是举起巨大重担的时候。无论他拥有什么，如领地、财富、住所和亲友，他都不愿意放弃，没有人会跟随他，来世他无法控制，只有自己承受着痛苦，无法分担，因此在不情愿的情况下，意识混乱，记忆丧失，呼吸停止。从所有的亲人和财富中，就像从酥油中拔毛一样离开，在六道轮回中无处可去，在中阴界游荡时，没有去处，没有时间，没有地方可以停留，必须在没有依靠和保护的情况下，仅仅依靠意念、身体和习气的形象，所有的感觉都是痛苦的，所有的显现都是恐惧的时刻，珍爱的身体被绳子捆绑，被脚踩踏，被裹尸布遮盖，最终被扔进水中或抛入坟墓等。那时，即使拥有转轮王的财富，当面临被吞噬的时刻，跟随的只有业和习气，为什么不感到厌倦呢？《迦腻色的书信》中说：当死主引走时，除了善与恶，所有的人都会返回，没有人会跟随你，请知晓并好好行事。第五，遭遇怨敌的痛苦是：如此，众生的本性习惯于不该做的事情，因为羞耻感很少，很少被圣者的慈悲所掌握，所以努力摧毁自己和他人的安乐果实。因此，人和非人等有形和无形的伤害者经常会造成伤害，这是自然规律。像这样的人们虽然努力寻求实现安乐的方法，但因为方法不对，所以会遇到不悦意的怨敌和魔障。
English
Because of its value, even giving up life is easy, the value of life is the highest, because there is nothing comparable, so it is very cherished and loved, but no one can avoid the suffering of death. When death comes and is fully faced, that person lies on the final bed, which is the time to lift a huge burden. No matter what he has, such as territory, wealth, residence, and relatives and friends, he is unwilling to give up, no one will follow him, he cannot control the afterlife, he alone bears the pain, unable to share it, so in an unwilling state, consciousness is confused, memory is lost, breathing stops. From all relatives and wealth, leaving like pulling a hair from butter, nowhere to go in the six realms of reincarnation, wandering in the bardo, there is no place to go, no time, no place to stay, one must go without reliance and protection, relying only on the image of mind, body, and habits, all feelings are painful, all appearances are moments of fear, the cherished body is bound by ropes, trampled by feet, covered by shrouds, and finally thrown into the water or thrown into the grave, etc. At that time, even if one has the wealth of a Chakravartin, when faced with the moment of being devoured, what follows is only karma and habits, why not feel weary? The letter of Kaniska says: When the Lord of Death leads away, except for good and evil, all people will return, no one will follow you, please know and act well. Fifth, the suffering of encountering enemies is: Thus, the nature of sentient beings is accustomed to doing what should not be done, because shame is rare, and rarely grasped by the compassion of the holy ones, so they strive to destroy the fruits of happiness for themselves and others. Therefore, harm is often caused by humans and non-humans, and other tangible and intangible harmers, which is the law of nature. Although such people strive to seek ways to achieve happiness, because the methods are wrong, they encounter unpleasant enemies and demonic obstacles.
Chinese
当遇到痛苦时，身心是痛苦的信使。感觉折磨着并使之衰弱，就像一个因负担而疲惫的人，为了依靠休息的快乐而坐在长凳上，那长凳坏了，他体验到身体受伤的痛苦，而没有休息的快乐一样。孩子无法忍受朋友和国家的过错带来的苦难。对于以智者的智慧守护的方式，不智者不仅无法获得舒适的呼吸，而且在享受和生命方面变得不驯服，并因巨大的悲伤而更加危险。第六，与亲爱的人分离的痛苦是：与爱自己并帮助自己的父母等亲密朋友聚集和交往，彼此相爱和快乐，突然有人死亡或前往其他地方等，当描绘出分离的新状态时，回忆起他们的优点、行为和表情，内心非常痛苦，这种痛苦的实体，如果变成有形或可见，那么在过去，有个国王的儿子名叫诺布桑布，他爱上了一个迷人的乾闼婆女儿，被她迷住了，追随她而去，当他走过所有充满野兽和非人等伤害的道路时，这是业的漫长尽头，因为他必须体验没有先前和之后界限的痛苦。此外，在过去，有两个国王统治着五个地区。北方有一个名为象宅的城市，统治者是诺坚国王，他依法治理国家。那里住着一个名为各种化生的龙，他也通过不时降雨等力量，使该地区丰收、无病且繁荣。南方统治五个地区的国王非常残暴和偏颇，因此人民逐渐前往北方地区，看到自己的王国衰落，便将一包金子绑在旗帜的顶端，并宣布：谁能召唤这个北方之龙，就将此物赠予他。
English
When encountering suffering, the body and mind are messengers of pain. Feelings torment and weaken, like a person exhausted by a burden who sits on a bench to rely on the pleasure of rest, but the bench breaks, and he experiences the pain of bodily injury without the pleasure of rest. A child cannot endure the suffering caused by the faults of friends and country. As for the way to be protected by the wisdom of the wise, the unwise not only cannot obtain a comfortable breath but also become unruly in enjoyment and life, and are further endangered by great sorrow. Sixth, the suffering of separation from loved ones is: gathering and associating with parents and other close friends who love and help oneself, loving and rejoicing with each other, when suddenly someone dies or goes to another place, etc., when a new state of separation is depicted, remembering their virtues, behavior, and expressions, the heart is extremely distressed, and that entity of suffering, if it were to become tangible or visible, then in the past, there was a king's son named Norbu Sangpo, who fell in love with a charming Gandharva daughter, was captivated by her, and followed her. When he went through all the paths filled with harm from beasts and non-humans, etc., this is the long end of karma, because he must experience suffering without prior and subsequent limits. Furthermore, in the past, there were two kings ruling over five regions. In the north, there was a city called Elephant House, and the ruler was King Norchen, who governed the country according to the law. There lived a dragon named Various Births, who also, through the power of raining from time to time, made the region fertile, disease-free, and prosperous. The king of the south, who ruled the five regions, was very cruel and biased, so the people gradually went to the northern region, and seeing his own kingdom decline, he tied a bundle of gold to the top of the banner and announced: Whoever can summon this northern dragon, this will be given to him.
Chinese
之后，一条恶毒的蛇答应了，然后离开了。那伽听到了这件事，对住在湖边的两个猎人中的斯年坚说，斯年坚已经死了，他对斯邦列坚说：为了救我脱离与父母分离的恐惧，我希望你先用咒语做一个坛城，然后在四个角上竖立狮子桩，用彩线缠绕，在修持秘密真言时，用毒箭刺中要害，在没有死之前收集秘密真言。他这样威胁着。那个人也按照吩咐做了，那伽把他带到自己的住所，给了他各种珍宝。当那个猎人来到人间时，一位慈爱的仙人让他要一条有意义的绳索。他也再次去要，得到了它。后来，他去了另一座山，那里住着一位仙人，那个地方有一个叫做梵天聚集的池塘，据说那里有一个乐园人民的国王，树的女儿，迷人的女子，带着五百眷属，在每月十五来洗澡。过了一段时间，那女子来到那里，用绳索套住并抓住了她。那女子说：我不适合你，但这顶髻宝珠属于任何拥有它的人。于是，她把它献给了国王诺坚的儿子，名叫诺桑，他长相非常英俊。那里来了两个婆罗门，一个被安置在国王面前担任顾问，另一个被安置在王子身边，并约定以后王子登基时，让他担任顾问。当时，有一个名叫日沃瓦的山，是国王的敌人，多次攻打都未能攻下。婆罗门顾问因为嫉妒另一个人，就想办法让王子离开，去攻打日沃瓦山，于是他把女儿的顶髻宝珠托付给他，让他走了。毗沙门天派了五个夜叉作为同伴。他用力量攻下了日沃瓦山，却没有伤害那里的任何生物。当时，国王梦见一只秃鹫剖开自己的肚子，露出肠子，绕着城市飞行，还梦见七宝充满了整个房子。顾问明知故犯，受邪恶的影响，说道：消除这个不好的梦兆。
English
After that, a venomous snake promised and left. The Naga heard about this and said to Spangs-leb-can, of the two hunters living by the lake, that Sren-can was already dead. He said to Spangs-leb-can: "In order to save me from the fear of being separated from my parents, I hope you will first make a mandala with the mantra, then erect lion pegs at the four corners, wrap them with colored thread, and when practicing the secret mantra, pierce the vital point with a poisoned arrow, and collect the secret mantra before dying." He threatened in this way. That person did as he was instructed, and the Naga took him to his own abode and gave him various jewels. When that hunter came to the human realm, a compassionate hermit asked him to ask for a meaningful rope. He went again and obtained it. Later, he went to another mountain, where a hermit lived. In that place, there was a pond called the Pool of Brahma's Assembly, where it was said that the king of the Kinnaras, the daughter of the tree, the captivating woman, with five hundred attendants, would come to bathe on the fifteenth of each month. After some time, that woman came there, and he lassoed and captured her with the rope. The woman said: "I am not worthy of you, but this crest jewel belongs to whoever possesses it." So, she offered it to the son of King Norcan, named Norsang, who was very handsome. Two Brahmins came there, one was placed in front of the king as an advisor, and the other was placed beside the prince, and it was agreed that later, when the prince ascended the throne, he would be made the advisor. At that time, there was a mountain called Ri-wor-wa, which was an enemy of that king, and although it was attacked many times, it could not be conquered. The Brahmin advisor, out of jealousy for the other, devised a way to get the prince to leave and go to conquer Ri-wor-wa mountain, so he entrusted the daughter's crest jewel to him and sent him away. Vaishravana sent five Yakshas as companions. He conquered Ri-wor-wa with strength, without harming any creatures there. At that time, the king dreamed that a vulture was tearing open its own stomach, exposing its intestines, and flying around the city, and he also dreamed that the seven precious things filled the whole house. The advisor, knowingly and under the influence of evil, said: "Avert this bad omen from the dream."