Chinese
也见变为良友。 虽如具心者般喧闹， 然其语好坏随彼心， 如非行者岩石般。 具行者离弃地域誓盟， 如梵天般行持之士， 于禅定义理一心专注， 无论何者未达坚稳苦行， 皆依地域友伴而分高下。 导师所赐予，为他众生起福德， 我亦不失苦行力， 乞者视如如意宝珠， 唯是和合之布施。 生计极不净，以方便盗取， 以利求利，谄媚饰姿， 以得衡量之五种邪命， 令仙人苦行蒙羞。 是故住所佳妙，生计美好， 良友善缘，策励心力， 为圆满一切学处之功德， 故当依止贤善之人。 如于玛拉雅之森林中， 纵然散乱之寻常木段， 亦如枝叶润泽之旃檀香气般， 依止于谁，即随彼行。 然圆满一切正法， 末世浊力所致，虽难获得， 然于三律仪开遮之清净地基上， 以闻思及大悲滋润心续。 精通经藏咒藏如海仪轨， 富饶断证无垢智慧之果， 以四摄之鲜花盛开， 当依止能招引善缘学徒之蜂群者。 尤以开示口诀之上师， 获得灌顶，安住誓言，极其寂静， 通达基道果之续义， 修习圆满，证相圆满，自心解脱。 具无量悲心，唯求利他， 所作甚少，精勤于法， 具大厌离心，亦劝勉他人， 善巧方便，具传承加持。 依止如是者，速得成就。 如婆罗门般守护种姓， 或于疑虑住所衰败之水池中， 于非处沐浴闻思之果， 如木之自缚般的导师， 虽不违背异生之自性， 然以愚者之信仰，于庸俗处勤学， 为利养恭敬之供
English
Also see them transformed into good friends. Although they may make noise like those with minds, their words, good or bad, follow their minds. Like a rock, not a sentient being, those with such conduct lack vows to their land. Those who act like pure Brahma, and focus their minds solely on the meaning of meditation, whatever they may be, if they have not attained stable asceticism, depend on their land and friends to distinguish between high and low. What the Teacher bestows generates merit for others, and I will not lose my ascetic strength. Beggars are like wish-fulfilling jewels, only alms that are in harmony. Livelihood is extremely impure, stealing by means, seeking gain with gain, flattery and pretense, and the five kinds of wrong livelihood that measure by gain, cause the asceticism of hermits to be disgraced. Therefore, a good dwelling and a good livelihood, good friends and good connections, arouse courage. For the sake of perfecting the qualities of all trainings, I rely on virtuous individuals. Just as in the forests of Malaya, even ordinary pieces of wood that wander about, are like the fragrance of sandalwood with moist branches, whoever you rely on, you follow after them. Perfecting all the ways of the sacred Dharma, though difficult to obtain due to the power of the degenerate age, on the pure ground of the three vows of allowance and prohibition, moisten your mindstream with hearing and great compassion. Skilled in the rituals of the ocean of Sutra and Tantra, rich with the fruit of stainless wisdom of abandonment and realization, with the flowers of the four means of gathering beautifully blooming, rely on those who attract the bees of fortunate disciples. Especially the Lama who shows the essential instructions, has received empowerment, abides by vows, and is extremely peaceful, understands the meaning of the continuum of the ground, path, and fruit, completes the practice, completes the signs, and liberates his own mindstream. Possesses immeasurable compassion and seeks only the benefit of others, does little and diligently thinks about the Dharma, has great renunciation and also encourages others to it, is skilled in means and possesses the blessings of the lineage. If you rely on such a one, you will quickly attain accomplishments. Like a Brahmin protecting his lineage, or in a pond fearing the decline of a dwelling, bathing in the wrong place for the fruit of hearing and thinking, like a guide who is like a self-bondage of wood, though not contradicting the nature of ordinary beings, with the faith of fools, diligently studying in vulgar places, for the sake of gain and honor
Chinese
被骄慢充满的人， 如井中引导的向导一般的善知识， 听闻少且戒律和誓言违背， 血统低劣且行为举止粗俗。 慈爱和悲悯的绳索断裂的， 从疯狂的引路人那里罪恶增长。 特别是自己没有超过的功德， 如果因为名声而亲近没有菩提心的人， 就像瞎子的商队首领一样， 虚假交往会在黑暗中徘徊。 因此，如果没有很好地观察上师， 那么有信心者的善行会浪费， 难得一次的闲暇会像毒蛇和， 像把树荫当成财富一样被欺骗。 具有一切功德的上师是， 一切佛的智慧和慈悲的体性， 为了调伏的众生以士夫的形象而来， 是所有成就的无上根本。 在正直的意义上与一切随顺， 在究竟的意义上与一切相违背， 因为具有密意所以胜过一切， 善于断除疑惑，能忍受苦行。 是从轮回大海中解脱的大船， 是不会走错道路的真正商队首领， 摧毁业和烦恼的火焰，是甘露的雨， 驱散无明黑暗，如同日月。 因为乘法极其广大，如同大地， 是利益和安乐的来源，如意树， 是具有法藏的贤瓶， 比一切生起的如意宝还要殊胜。 以平等慈爱一切，是父母， 广大且迅速的悲悯，如同江河， 不变化稳固的喜乐，如同山王， 没有扰乱的舍，如同雨云。 这样的上师与一切佛相同， 即使受到损害，如果与安乐道相连， 那么以不虚伪的信心依止的士夫， 会像下雨一样降临增上生和决定胜的功德。 病人像医生，客人像招待者一样， 恐惧者像助手，商人像商队首领一样， 船夫像舵手一样，对于生死和， 烦恼怨敌的恐惧而依止。 亲近他就是弟子， 与法器分离，不会获得精华的利益， 如果仅仅获得物质的满足， 以虚假的信心，是四季的变化。 最初不入佛法之路，如同野牦牛， 中间想着获得，而执着于今生， 最终成为罪恶之友的助
English
Those filled with pride, A spiritual friend like a guide in a well, With little learning, violating vows and commitments, Of low lineage and vulgar conduct, Whose rope of love and compassion is severed, From mad guides, sin increases. Especially if one does not have more qualities than oneself, If one relies on someone without bodhicitta due to fame, It's like a blind caravan leader, False association will lead to wandering in the darkness. Therefore, if the guru is not thoroughly examined, The virtuous deeds of the faithful will be wasted, The precious opportunity of leisure will be like a poisonous snake, Deceived like mistaking the shadow of a tree for wealth. The guru who possesses all qualities is, The essence of wisdom and compassion of all Buddhas, Appearing in the form of a person in the realm of those to be tamed, The supreme root of all attainments. In the provisional meaning, in harmony with all, In the ultimate meaning, in contradiction with all, Because of having intentions, superior to all, Skilled in cutting doubts, enduring hardships of wrong practices. A great ship that liberates from the ocean of samsara, A true caravan leader who does not stray from the supreme path, Destroying the fire of karma and afflictions, is a rain of nectar, Dispelling the darkness of ignorance, like the sun and moon. Because the vehicle is extremely vast, like the earth, A source of benefit and happiness, a wish-fulfilling tree, A good vase filled with the treasury of Dharma, More excellent than even a wish-fulfilling jewel that produces everything. Equally loving to all, like parents, Vast and swift compassion, like rivers, Unchanging and stable joy, like the king of mountains, Undisturbed equanimity, like rain clouds. Such a guru is equal to all Buddhas, Even if harmed, if connected to the path of happiness, For the person who relies with unfeigned faith, Merits of higher realms and definite goodness will fall like rain. Like a doctor to a patient, a host to a guest, Like a helper to the fearful, a caravan leader to a merchant, Like a helmsman to a boatman, one should rely on them due to the fear of birth and death and, The fear of the enemy of afflictions. Taking refuge in him is being a disciple, Separated from the vessel, one will not receive the benefit of the essence, If one only obtains satisfaction from material things, With artificial faith, it is the reality of the changes of the four seasons. Initially not entering the path of Dharma, like a wild yak, In the middle, thinking of gaining, clinging to this life, Finally becoming a helper of sinful friends.
Chinese
心怀犹豫而行， 行为乖张如同林边的野人。 身处圣者之侧，却一心想逃离， 无论走到哪里，都被罪恶紧紧抓住。 若特意劝其隐居，反成断绝佛法的根源， 犹如风中摇曳的吉祥草尖。 以恶劣品性伪装，如绳索之舌。 像大象贪恋香料般亲近上师， 一旦获得如麝香般的珍贵正法， 又迫不及待地像猎人一样舍弃誓言。 所有心智低劣之辈， 得到窍诀的精华后又将其抛弃， 最终疲惫地四处寻找各种文字资料， 结果新的没见到，旧的全部丧失。 对真实意义进行修习的信心， 以及想要成就今生的欲望， 两者都不愿听从，心怀偏见， 认真考察这三者的特征至关重要。 身披坚固铠甲，智慧极其坚定， 不顾身家性命，尽心服侍， 对上师言听计从，不爱惜自己， 这样的人仅仅依靠虔诚就能解脱。 具有信心、智慧、博闻和慈悲， 恭敬戒律和誓言，身语意三门调柔， 心胸宽广，乐于施舍，具有清净的见地和羞耻心， 极其守护上师，并且贤明。 对于上师的教诲和责备，不起嗔恨，如同良马， 像船一样来来往往，舍弃对住所的留恋， 像桥梁一样，承受一切善与恶， 像工匠的台子一样，忍受一切冷热。 像奴仆一样听从上师的教诲， 像抹布一样舍弃我慢， 像被砍断角的头牛一样舍弃傲慢。 经藏中说，要依止上师。 如果拥有财富，就供养第四宝（上师）， 以身语意承侍上师， 所有这些都不会白白浪费。 在三种令上师欢喜的方式中，修行最为殊胜。 无论上师做什么，都不要以邪见看待， 因为印度圣地的许多大自在天， 有时也会示现贱民、屠夫或罪人的形象， 他们的行为甚至比堕落者还要低劣。 在自己的心没有被调伏之前， 坚固的错觉会带来无量的过患。 精通十二部经藏的， 持戒比丘因罪恶而堕落， 甚至会以颠倒的方式看待佛陀的行为。 认真思考后，要好好地调伏自己。 如果上师明显对你生气， 那是因为他看到了你的缺点，并以呵斥来调伏你， 要明白这是时机已到。
English
Holding on to hesitation, Acting perversely like a wild man at the edge of the forest. Being near the holy ones, yet longing to escape, Wherever one goes, sin seizes them. If one is urged to retreat into solitude, it becomes the basis for severing the Dharma. Like the tip of a kusha grass swaying in the wind. Disguising with a bad character, like the tongue of a rope. Approaching the guru like an elephant craving incense, Once obtaining the precious Dharma like musk, One eagerly casts away vows like a hunter. All those with inferior minds, Having obtained the essence of the instructions, then abandoning them, Finally, wearily searching for various written materials, Resulting in not seeing the new and losing all the old. Faith in practicing the true meaning, And the desire to accomplish this life as it appears, Being biased, not listening to either, It is crucial to carefully examine the characteristics of these three. Wearing strong armor, with extremely firm wisdom, Not caring for body or life, diligently serving, Obeying whatever the guru says, not protecting oneself, Such a person is liberated solely by devotion. Having faith, wisdom, learning, and great compassion, Respecting vows and commitments, with subdued body, speech, and mind, Being broad-minded, generous, having pure perception and a sense of shame, Extremely protecting the guru, and being wise. Not being angry at the guru's teachings and rebukes, like a noble horse, Like a boat going back and forth, abandoning attachment to dwelling, Like a bridge, bearing all good and bad, Like a craftsman's platform, enduring all heat and cold. Listening to the guru's instructions like a servant, Abandoning pride like a wiping cloth, Abandoning arrogance like a castrated bull. The scriptures say to rely on the guru. If one has wealth, offer it to the fourth Jewel (the guru), Serving the guru with body, speech, and mind, All of this will never be wasted. Among the three ways to please the guru, practice is the most supreme. Whatever the guru does, do not view it with wrong views, Because many great powerful beings in the holy land of India, Sometimes manifest as outcasts, butchers, or sinners, Their actions are even lower than those of the fallen. Before one's own mind is subdued, Firm illusions bring immeasurable faults. Even a monk who has mastered the twelve divisions of the scriptures, May fall due to evil influences, And may even see the Buddha's actions in a distorted way. After careful consideration, one should properly tame oneself. If the guru is clearly angry with you, It is because he sees your faults and disciplines you with scolding, Understand that the time has come.
Chinese
忏悔誓言。 具有觉知的人不会受邪魔的控制。 上师起身时，不应坐在座位上。 当上师安坐时，要嘘寒问暖，提供所需。 上师离去时，侍从不应走在上师的前后或右侧。 轻视座位和坐骑等会削弱福德。 拍打门扇，卖弄风情，拉长脸。 说谎、胡说八道、大笑、说不相干的话。 不恭敬、不畏惧，随心所欲。 断绝恶行，以身语意三门，以寂静调伏。 不要与诅咒和憎恨上师的人为友。 尽力阻止他们。 若自鸣得意，则受罪恶的控制。 尤其会破坏誓言，造成过失。 与上师眷属和金刚兄弟姐妹亲近， 如同依靠莲池的鹅， 如同蜜蜂品尝花朵的精华。 恒常相伴的行为令人惊叹。 不感厌倦，抓住上师的心。 以虔诚亲近，品尝功德。 对于进入正道的行为， 殊胜圣者的福德和智慧之聚。 无论在何种情况下，都要有目标一致的行为， 即使是跑腿、送信、扫地等琐事， 辛劳而有成果，是积聚资粮的殊胜之道。 为何要伺机而动，以及积聚资粮的福田？ 内外修持上师瑜伽。 生起次第和圆满次第的修持之本体都汇集于此。 因此，在所有经续中，都将其视为佛陀本身。 愚昧者大多临摹形象并禅修。 对真实住世的上师却不行供养。 口说修持实相，却不了解上师的心意。 修持与所修之物相违背，真是可悲。 没有虔诚，却妄想在中阴见到本尊，真是荒谬。 首先要善于观察上师， 其次要善于依止上师， 最后要善于学习上师的意行。 这样的人才能走上正确的道路。 当一个憎恨寂静的鬼神， 以人的形象出现， 以欺骗和狡诈行事，依仗黑法， 诅咒圣者，憎恨白法。 交往越久，罪恶的行为就如狂风般肆虐。 依仗摧毁善苗的恶友， 是愚蠢的，其智慧被魔众所夺。 因此，要亲近善知识和善友。