English
Even the waves of the ocean can be dried up, and the example and meaning of destroying the dock of omniscience have been explained in the Karmaśataka and the Mahāvyūharāja. For the hell beings who are extremely tolerant of torment, the realm of the brave warriors with the strong army of the ten virtues, is not established by the banner of war, but you have taken control of all the broken vows. Some people's discipline, some people's lifespan and life, some people's asceticism, some people's Dharma and wealth, some people's shame, some people's embarrassment, etc., are abandoned for the sake of sin very much. No matter where they go, the place of offering, relatives, retinue, and territory, for the sake of protection, even if they abandon the powerful entanglement of the two drinks of sin, there is no mature result to share. Greedy for gain, only craving for happiness, eagerly praising pleasant words, becoming arrogant when praised, from whatever aspect, these children who suffer from the four reproaches are deceived by the eight worldly dharmas. Holding on to wealth, image, power, etc., hiding in the lazy pig, and those who arouse arrogance and self-importance, will become ogres who hate the glory of asceticism. The power of the greedy and attached mind is stable, with the all-conquering vine of cunning, deceiving others, even if protecting oneself, great harm will enter one's own heart. In samsara, the two results of conditioned phenomena, good and bad karma, even from tiny seeds, can produce huge fruits, my (human) power surpasses everything. Just as four Chakravartins arise from seven beans. Some trees with seeds like mustard seeds, the fruits of the Ashoka tree, when ripe, each branch can grow one yojana, the analogy of the growth of good and evil images cannot be compared. For anything that has no author and is not of its own nature, the intention transformed by good and bad dharmas makes karma and its results powerful. Lacking both the preliminary and subsequent actions, the power is weak. If the root is medicine, then the sprout is also medicine. If the root is poison, the sprout goes without saying. From the impetus of good and bad thoughts, the size of good and bad images does not follow. Like this, constant and manifest, there is no antidote. Merit is the main thing, the karma arising from the basis, the five forms, the lightness and heaviness of good and bad, are said to be the consciousness that closely receives them. The basis of everything is the Alaya consciousness, which is unspecified, from which arise mind and the consciousness of the five objects.
Chinese
再说，巨大的无明魔障遍布一切，以三种烦恼控制，使轮回有高低之分。犹如火燃烧和焚烧一样，除了作为对治之外别无他法。欺骗和舍弃三宝，没有能与此大罪相比的。除了此之外，对于生起分别念，从自性相关的意和心所生起，虽然没有穷尽一切心识，但身语意有能依和所依。应断之因果安住于十种相中，身体的三种是杀生、不予取、邪淫，首先说杀生，在意识不混乱的情况下，有意识地断绝其他众生的生命，以殴打等方式进行伤害。不予取是明知故偷盗他人的财物，以欺骗等手段获取。邪淫是对于应避免的性行为，提供报酬和享受，对于不应行之处行淫。语言的四种是妄语，说谎欺骗他人，以欺骗性的认知来迷惑他人的心。离间语使和谐的人分离，以恶语重复他人的过失，制造仇恨。绮语是从无意义的闲谈中产生贪嗔，与战争和盗贼相关联的无意义之语。恶语刺痛他人的心，提供让他人不悦的原因。意识的三种，首先是贪心，贪婪他人的财富和荣耀，想据为己有，贪求他人的物品。害心是对他人怀恨在心，引发伤害，修习分离有益的联系。邪见是否定因果，视作常断见，对于不存在的事物妄加增益，对于存在的事物加以隐瞒。一切以四种果报成熟的方式，从异熟果、等流果、增上果和士用果中产生。异熟果是否具有五种功德？以三种意乐的小者投生为旁生，中者投生为饿鬼，大者堕入地狱。等流果有两种，士用果与行为一致。感受等流果，即使获得善趣，也会依次具有十不善业中的两种。寿命短促，疾病种类繁多，资具稀少，与敌人共有。家庭不美满，与敌人为伴，遭受诽谤之苦。
English
Furthermore, the great demon of ignorance pervades all, controlling with the three afflictions, causing samsara to have high and low. Just as fire burns and incinerates, there is no other remedy than to act as an antidote. Deceiving and abandoning the Three Jewels, there is nothing comparable to this great sin. Apart from that, for the arising of conceptual thoughts, arising from mind and mental factors that are related by nature, although there is no exhaustion of all consciousness, body, speech, and mind have a basis and what is based upon it. The causes and effects to be abandoned abide in ten aspects. The three of the body are killing, not giving, and sexual misconduct. First, killing is, without confusion of consciousness, consciously cutting off the life of other beings, harming them by means of beating and so on. Not giving is knowingly stealing the wealth of others, obtaining it by means of deception and so on. Sexual misconduct is providing rewards and enjoyment for sexual acts that should be avoided, engaging in sexual activity in places where it should not be done. The four of speech are lying, deceiving others by speaking falsehoods, misleading the minds of others with deceptive cognitions. Slander separates those who are in harmony, repeating the faults of others with harsh words, creating hatred. Idle talk generates attachment and aversion from meaningless chatter, meaningless words associated with war and thieves. Harsh words pierce the hearts of others, providing causes for others to be displeased. The three of mind, first is greed, coveting the wealth and glory of others, wanting to possess it for oneself, craving the possessions of others. Harmful intent is harboring resentment towards others, inciting harm, cultivating separation from beneficial connections. Wrong view is denying cause and effect, viewing it as permanent or nihilistic, falsely adding to what does not exist, concealing what does exist. All ripen with four kinds of results, arising from the fully ripened result, the result similar to the cause, the dominating result, and the result of action. Does the fully ripened result possess five qualities or not? With the smallest of the three intentions, one is born as an animal, with the medium one is born as a hungry ghost, and with the greatest one falls into hell. There are two kinds of results similar to the cause, and the result of action is consistent with the action. Experiencing the result similar to the cause, even if one obtains a good rebirth, one will successively possess two of the ten non-virtuous actions. Life is short, and there are many kinds of diseases, resources are scarce, and shared with enemies. The family is not beautiful, associated with enemies, and suffers from slander.
Chinese
多为他方所欺骗， 恶劣眷属难以调伏， 常闻恶语争斗之词。 不应执言，信任缺失， 不知满足，为欲望所苦， 有害之众，利益断绝， 邪见与狡诈相混杂。 权势之果与地域相互关联， 杀生罪孽重担压迫。 土地贫瘠，药草花朵稀少， 谷物食物力弱，难以消化， 生命处于可怖之地。 不予而取，摧毁幼苗容易， 虽有食用之树，果实却遭贬低， 冰雹侵袭，霜冻摧残， 饥荒之苦转移至内心。 邪淫于粪尿泥泞之中， 恶臭之感粗糙，呼吸不畅， 不净污秽狭窄，令人不悦， 于此地生长的蔓藤不由自主地滋生。 以谎言欺骗财富，地域不和， 受他人欺骗，因恐惧而颤抖害怕。 离间导致地势险峻，多峡谷深渊， 居于难行高低不平之地。 言语粗暴，多石砾荆棘， 树桩残缺，果实恶劣，粗糙不适。 多盐碱，尘土飞扬，潮湿之地， 体验不悦之感受。 妄语导致耕作徒劳无功， 不随时代变迁，不稳固易变。 贪婪导致兄弟和果实颠倒， 恶劣时机伺机而动，显现。 害心恶行与国王相关联， 强盗、毒蛇、恶人、野兽粗暴。 谷物果实味道辛辣苦涩， 生于本性被损害覆盖之地。 邪见导致珍宝等圆满之， 财富完全丧失，药草稀少， 花朵果实等也力量微弱， 无有救护与援助，孤立无援。 男子所为之果，无论做什么， 都因增多而产生一切痛苦。 如此这般，比黑暗更黑暗， 轮回的监狱极其难以忍受， 于取蕴之上，痛苦剧烈， 获得难以忍受的感受，此乃罪恶。 因此，于不净他自在之境， 引向善趣之善行之路。
English
Much deception by others, Evil retinue difficult to subdue, Often hearing harsh words of strife. Unworthy of holding words, trust lacking, Not knowing contentment, afflicted by desires, Assembly of harm, benefits severed, Evil views and deceit mingled. The fruit of power is related to the land, Oppressed by the burden of killing sins. Land barren, medicinal plants and flowers scarce, Grains and food weak, difficult to digest, Life goes to a fearful place. Taking what is not given, destroying sprouts is easy, Though there are edible trees, the fruits are despised, Hail afflicts, frost destroys, The suffering of famine transfers to the heart. Adultery in the mud of feces and urine, The feeling of foul odor is rough, breathing is difficult, Impure filth narrow, unpleasant, The vines that grow in this land grow uncontrollably. Deceiving wealth with lies, the land is discordant, Deceived by others, trembling and afraid of fear. Slander leads to steep terrain, with many canyons and ravines, Dwelling in a difficult to travel, high and low land. Harsh words, with stones, gravel, and thorns, Stumps broken, bad fruits, rough and uncomfortable. With salt gates, and much dust, in dampness, Experiencing unpleasant feelings. Idle talk leads to fruitless farming, Not following the times, unstable and changing. Greed leads to brothers and fruits being reversed, Evil times seek opportunities and appear. Harmful thoughts and evil deeds are related to the king, Robbers, snakes, evil people, wild beasts are fierce. The taste of grain and fruit is spicy and bitter, Born in a land covered by inherent harm. Wrong views lead to precious things and other perfections, Wealth is completely abandoned, medicinal plants are scarce, Flowers and fruits are also weak, Without refuge and protection, without support. The fruit of what a man does, All sufferings arise from increasing it. Like this, darker than darkness, The prison of samsara is extremely difficult to endure, On top of the aggregates of grasping, suffering is intense, Obtaining unbearable feelings, this is sinful. Therefore, in the impure other-powered state, The path of virtuous deeds leads to higher realms.
Chinese
十。 不善十事外，趋向善妙方， 善业十种应勤修。修持此等善， 福德十分相顺应，引向善趣； 不善十事之类别，引向恶趣， 于黑白业因果理，取舍乃小士道。 解脱顺缘无漏圣妙因，善十禅定无色布施等六度， 积资加行见修与无学，五道所摄持。 彼亦证悟二无我，方便智慧双运善，如炼金术。 与有寂相违之铁矿，触之不住智慧胜者界， 成就超世之善业。道时有相乃福资粮， 无相乃慧资粮，双运二资粮，净治二障现证二身。 清净因果深奥之缘起。 名为《功德宝藏欢喜雨》中，业因果之品，即第三品。
English
Ten. Turn away from the ten non-virtuous actions, And diligently cultivate the ten virtuous deeds. By cultivating these, Tenfold merit will bring about favorable rebirths, While the ten types of non-virtuous actions Will lead to unfortunate rebirths. To adopt and abandon based on the causes and effects of black and white karma Is the path of a person of small capacity. The undefiled, sacred cause that accords with liberation, The ten virtues, meditative concentration, the formless realms, generosity, and the other six perfections, Are encompassed by the five paths: accumulation, preparation, seeing, meditation, and no more learning. Furthermore, upon realizing the meaning of the two selflessnesses, The virtue of the union of skillful means and wisdom is like the philosopher's stone. When it touches the iron ore that is contrary to existence and peace, It does not remain; it becomes the realm of the victorious wisdom. Accomplishing the virtue that transcends the world. During the path, having an object of focus is the accumulation of merit, Having no object of focus is the accumulation of wisdom; through union, Both obscurations are purified, and the two bodies are manifested. The profound interdependence of pure cause and effect. From "The Treasury of Qualities, the Rain of Joy," the chapter on the collection of actions and their results, is the third chapter. Those who rely on the excellent boat of high status, Even if temporarily released by the cruel tongue of the crocodile of bad rebirths, Will not reach the dry land of liberation. Therefore, rely on the Four Noble Truths as your guide. To understand suffering, Whether the six realms are low or high, Suffering moves and pervades due to compoundedness. Without holding vows, there is no escape from samsara. From the prison where the demons of unbearable desire and the poison of objects Fight and clash with each other, There is no opportunity for liberation; despair increases. Those who desire happiness and strive for manifest actions Are oppressed by the power of ignorance, and through the cause and effect of suffering, They rely on the sharp edge of weapons, Thus, they completely bind themselves to the place of harm. Like the shape of a butter lamp and a butterfly, Being deceived by sound, smell, taste, and touch, Like deer, bees, fish, and elephants, They are connected to the five objects of desire. The fierce fire of attachment to the objects of existence, The wrathful manifestations, the harshness of wild animals, And the punishment of savage kings are faster than The suffering that afflicts beings through past and future generations. Whether one has friends, enemies, relatives, or adversaries, It is impossible to conceive of all sentient beings. By taking sides as enemies, friends, or neutrals,