English
Having completely abandoned all defilements, Held only by the lineage of the Buddhas, Because its very nature is play, The main figures and retinue are equal in highness and lowness. The minds of all are without any conceptual thought, Speech is beyond expression, the body is complete with marks and signs. With the pure eyes that see self-appearing wisdom, They gaze at each other, never obscured. The realm of activity of the Buddhas of the three times, Because it is unsurpassed, Because it is not included in samsara or nirvana, Even great, pure-minded bodhisattvas Cannot see it, Because they have not yet abandoned the obscurations that contradict the wisdom of the Victorious Ones. Transcending the determination of the three times—past, future, and present— In the great Akanishta, The Buddhas who dwell there possess the nature of the four times. The main figures and retinue are of the same essence, it is self-appearance. From that very state, in order to tame sentient beings, The tamer is arranged as three kayas: The natural nirmanakaya, the being-taming nirmanakaya, And the various nirmanakayas. Of these three, the natural one Is the appearance of the Victorious Ones' wisdom, in Akanishta. In the display of the dharmadhatu, the sambhogakaya's marks and signs Are like reflections in clear crystal, the place of the emanated sambhogakaya. In the center is Akanishta, in the east is Abhirati, In the south is Glorious, in the west is Lotus Arrayed, In the north is Completely Accomplishing Activity, these are the five. Beginning with the King of Form and so on, the five supreme teachers, Possessing an ocean of marks, signs, qualities, and virtues, Having immeasurable peaceful and wrathful demeanors, Each of the five wisdoms Also has four surrounding retinues, making twenty-five in all. The dharmadhatu wisdom, unmoving, Is like the nature of space, beyond the limits of what can be known. The mirrorlike wisdom, free from the dust of grasping and fixation, Is the basis for spontaneously arising without effort. The wisdom of equality, all dharmas are without characteristics, Without difference between samsara and nirvana, it dissolves into the peaceful dharmadhatu. The discriminating wisdom knows the suchness of dharmas, And the knowable phenomena, constantly and without obstruction. The accomplishing wisdom, with activity that benefits others, Its actions are spontaneously accomplished, having abandoned attachment and obstruction. The retinue consists solely of bodhisattvas of the ten bhumis, Whose bodies radiate light that measures all dharmas. Like the blemishes on a face appearing in a mirror, They still see a difference between self and teacher, The obscurations of bodhi are unfathomable, Having been purified, they go to the all-illuminating eleventh bhumi. The time is the great lords of the ten bhumis, the worl
Chinese
礼敬本尊，无自性之法界， 无尽庄严轮，身语意之体性。 导师眷属，意趣未成一味前， 摧伏死主，为令世间富饶恒常。 所化之愚痴等五种烦恼， 为何对治最为殊胜之净土， 以及示现导师之五身五妙法， 转依五智之五种相， 亦从见道起至十地尽之间， 次第圆满，趋入圆满菩提心。 此刹土较之十地菩萨外， 非为他者所行之境， 如是导师虽为圆满报身， 眷属等非为自显乃他续故， 摄故半显，称为自性化身， 如是日月双融大续所宣说。 尤为自性大圆满之， 自显智慧坛城圣地中， 蒙受胜观上师之灌顶未失坏， 白日自显现前光明及， 夜晚心间光明纯熟者们， 虽未达证悟之自性界限， 然以法性谛实上师之加持， 与获地者们同等有缘， 基现任运，化现十方。 尤为解脱大出入息之五者， 从东依次为ཤེས་（藏文，ज्ञाना，jñāna，智慧），和སུ་ཝཪྞ་（藏文，सुवर्ण，suvarṇa，黄金）。 莲花宝、因陀罗蓝之无量宫， 门廊马颈，明现牛眼。 四隅珍珠佛塔铃铛及， 铃套相连之悬线风动声， 具足三解脱法音飒飒响， 四方香云飘动之幡幢四。 外围具八功德之池塘边， 多罗树林，网半悬垂具幻变。 鸱枭、孔雀、羯吒梨， 鹦鹉作人语及幼天鹅， 山鹧鸪、光线、杜鹃和迦陵频伽， 天鸟铃铛声之布谷鸟及， 具足金刚形之极乐鸟， 青蓝碧玉因陀罗蓝及， 如海螺般半色之鸟群们， 悦耳动听，琴声处处奏。 于彼处安住之菩萨们， 于寂灭烦恼损害之河流中， 仅稍受用，亦不生聚集之病， 心中所想，忆念顷刻即生起， 三十三天之天人等。
English
Homage to the protector, the realm of non-inherent existence, The inexhaustible adornment wheel, the nature of body, speech, and mind. Before the teacher and retinue become one in intention, Subduing the Lord of Death, to make the world prosperous and constant. The five afflictions, such as the delusion of those to be tamed, Which pure land is the most excellent antidote, And the five bodies and five excellent dharmas that manifest as teachers, The five aspects of transformed wisdom, Also, from the path of seeing up to the end of the ten bhumis, Gradually completing, proceeding to the heart of perfect enlightenment. This realm, other than the bodhisattvas of the ten bhumis, Is not seen as a place for others to practice. Likewise, although the teacher is the perfect enjoyment body, The retinue and others are not self-manifested but from other streams, Gathered, hence half-manifested, called the nature emanation body, As taught by the great tantra of the union of the sun and moon. Especially in the great perfection of inherent nature, In the sacred mandala of self-manifested wisdom, Having received the empowerment of the supreme-seeing lama without deterioration, Those who are accustomed to the self-manifested clear light during the day, And the radiance of light in the heart at night, Although they have not reached the limit of the nature of realization, Yet through the blessing of the truth of dharma nature and the lama, They have the same fortune as those who have attained the bhumis, The ground appearance is spontaneously accomplished, emanating in the ten directions. Especially the five great liberating breaths, From the east, in order, are ཤེས་（Tibetan，ज्ञाना，jñāna，wisdom）, and སུ་ཝཪྞ་（Tibetan，सुवर्ण，suvarṇa，gold). The immeasurable palace of lotus gem and Indra's blue, The gate porch, horse neck, manifesting cow eyes. At the four corners, pearl stupas, bells, and The hanging threads connected by bell covers, the sound of wind moving, Possessing three liberations, the dharma sound rustles, Four banners with incense clouds moving in the four directions. On the outer edge, the banks of the pond with eight qualities, The Tala tree forest, with net-like hanging illusions. Owl, peacock, katari, Parrot speaking human language and young swan, Partridge, rays, cuckoo and kalavinka, Divine bird, cuckoo with the sound of bells, and Kritipa with the form of a golden vajra, Turquoise, coral, Indra's blue, and Flocks of birds with colors half like conch shells, Pleasing to the ear, the sound of zither plays everywhere. The bodhisattvas who dwell there, In the river that pacifies the harm of afflictions, Just by using it, diseases of accumulation do not arise, Whatever is thought in the mind arises in an instant, The gods and others of the thirty-three heavens.
Chinese
我共同修行。外层具有七宝镶嵌的围墙。在那殊胜的净土中，四种姓的导师们，于四个时节不断宣讲佛法之音声。一切的虚空中，是黑汝嘎（藏文，梵文：Heruka，梵文罗马拟音：Heruka，汉语字面意思：饮血尊）的吉祥刹土。在熊熊燃烧的大尸陀林火山上，年轻的导师，勇士薄伽梵，手持金刚等勇士们，以及空行母的云聚散发光芒的中央，转动着无上之果的法轮。莲花生（上师）所生的无数王子们，一切皆为天神与天女，童男与童女之形象，具有仙人之成就者。没有分别念，也没有三心。没有六识，也没有六种烦恼。没有无明，也不存在四种缘。与此相同者也不存在。导师金刚持（藏文，梵文：Vajradhara，梵文罗马拟音：Vajradhara，汉语字面意思：持金刚者）的加持力，自然而然显现，因此自性乃是，被称为化身刹土，是对王子们而言。在自性大圆满的秘密道中，从觉性自显现大圆满续中开示。其他则有安乐大虚空行，以及被称为地行，意义之光明中，获得灌顶的俱生母空行母，以及于二十四个大圣地中修行的刹土所生之母。以及其他勇士瑜伽母众，与具同等缘分的持明者们之上首，修持道之残余，持明者之，金刚上师们安住于此，行持殊胜之密咒见修行。这些是自显清净善妙之种子，以及圆满生圆次第甚深瑜伽之行者，对于密咒成就者们显现，不应以分别念者之方式去臆测。彼之自性中，圆满受用之，文字云朵的光芒四射，调伏世间的化身胜士，于六道众生的调伏对境显现中，各自以名称之词语跟随，调伏对境之理性的士夫六能仁。十方无尽无边的三千大千世界，如微尘数般显现，以四种调伏行利益无量众生。其中以大福德调伏者，乃是身之十二大事业。三之事业乃是三乘或一乘，无论以何种认知跟随众生之，烦恼
English
I practice together. The outer layer has a fence inlaid with seven treasures. In that supreme pure land, the teachers of the four castes, at the four seasons, constantly proclaim the sound of Dharma. In the space of everything, is the glorious realm of Heruka. On the great charnel ground mountain blazing with fire, the young teacher, the heroic Bhagavan, the heroes such as Vajrapani, and in the center of the cloud of Dakinis radiating light, turn the wheel of Dharma of the supreme fruit. Limitless princes born from the lotus, all are gods and goddesses, boys and girls in form, with the accomplishment of sages. There is no conceptualization, and no three minds. There are no six consciousnesses, and no six afflictions. There is no ignorance, and the four conditions do not exist. Those who possess similarity to this also do not exist. From the blessings of the teacher Vajradhara, naturally manifested, therefore the nature is, called the Nirmana-kaya realm, it is said to the princes. In the secret path of the Great Perfection of self-nature, it is taught from the tantra of the Great Perfection of self-arising awareness. Otherwise, there is the great bliss of sky-faring, and the so-called earth-faring, in the clear light of meaning, the coemergent Dakini who has received empowerment, and the mothers born in the realm who practice in the twenty-four great lands. And other assemblies of heroes and yoginis, and at the head of the Vidyadharas who have equal fortune, practicing the remainder of the path, the Vidyadhara's, Vajra masters reside here, practicing the great waves of mantra's view and conduct. These are the seeds of self-appearing purity and goodness, and the practitioners who have perfected the profound yoga of generation and completion stages, appearing to the mantra siddhas, should not be speculated upon in the manner of conceptual minds. In the nature of that, the light rays of the clouds of perfect enjoyment of letters radiate, the supreme Nirmana-kaya who tames the world, in the appearance of the beings to be tamed of the six realms, each following the expression of their names, the six Thubpas, the rational men who tame the objects. The ten directions, infinite and boundless, three thousand great thousand worlds, manifesting as numerous as dust particles, benefiting immeasurable beings with the four ways of taming. Among them, those who are tamed by great merit, are the twelve great deeds of the body. The deeds of the three are the three vehicles or one vehicle, whatever kind of cognition follows the sentient beings', afflictions
Chinese
思维以彻底的对治而宣说，佛法之门有八万四千之多，虽然显现为三种，但并非声音词句的自性，而是以加持力对众生界，与阿赖耶识相符而显现。以心调伏，知晓并照见三时，时间也各自不分别，无时之时，自性原始的境界是普贤。如是了知他众的心续，以及大神通的眼和耳等，六种现量无有超时。事业调伏，周遍于身和刹土，周遍于意，同样周遍于语，语之秘密不可思议。以身语意真实成办利益，以事业真实周遍相续。如是自法界所化现的最胜身，观待法性，是如所有智，观待有法，是尽所有智，以二智解脱所化之相续，示现寂静和不杂染之法。从那之中，再化现的形象不可胜数，于六道众生的处所种类中，调伏诸神的梵天、自在天、乐生等，于人有声闻、独觉、菩萨、转轮王，如是于非天有巧工师，于鸟有木马和为着鹿等，狮子王本尊坚固等，总之，于地狱、饿鬼任何处，从调伏者彼和彼等之化身，对于有情之利益，从不懈怠。此乃于六道世间中，业和习气，善恶因果的，处所种类，显现安乐痛苦、高低等的，自显现一致的导师作利乐，法也不决定，随所化之意乐，时间也随各自福分的后行，于不净刹土之有情如是显现。任何于梦中见到佛，即使如梦般示现化身之法，也无有自性，自性不成立，当知积聚无我空性，如是甚深之经部中所说，轮回涅槃于如梦之游舞中，显现之佛于本体清净中，为了化身显现如所化，不清净之大悲游舞之化身也，乃至轮回后行，相续不断绝，即是此。