Chinese
是法界和觉性。 这些是自性大圆满。 从了知不共五道起， 因无明为友和错觉的欺骗， 在无边轮回的荒野中令人恐惧， 以业和烦恼、行作的铁链， 从今天起对束缚生起厌倦之心， 生起后前往寂静神圣的城市， 趋近涅槃的殊胜道。 名为《功德宝藏欢喜雨》中，开示自性大圆满不共道之品，第十二章。 如此善于了知基、道、体性后， 究竟的果位是身和智慧， 非从他生，本基的垢染清净， 心和心所是法界寂静。 于何处从基中基现动摇， 我执我贪，执著所知之分， 八识聚和取受如云般， 完全清净的智慧之日， 无有遮蔽，自性光明中显现。 暂时性的垢染连同分一起舍弃， 具足二净菩提胜妙之体性， 原始本初佛，无有希愿之界， 如满月般，远离戏论而外明。 如空性之分融入于法界般， 恒常不分别，法性无有迁变。 法界的常恒，不变金刚之身， 具足一切殊胜，寂静之法界。 虽已证悟力量等功德之海， 然显现分与体性不杂，从断证之 分来衡量，是现证菩提之身。 所知之境上，心的行境寂灭， 能知的心上，执著的世俗舍弃， 各自自证，不堕常断之边， 不昏沉于寂灭，微细之智慧， 觉知分无有止息，是身和智慧之所依， 为极度安住于平等者所见。 于彼处称之为寂静法身。 各自自证之觉性是胜者的界， 非一非异，超离有实和， 无实，如虚空般无有分别。 无有沾染且转变戏论寂灭， 超越言语之境，以胜义谛摄持， 不能以分别思择、名言和理证衡量， 因与心和思虑、譬喻相违。 亦非十地自在者的行境， 是于引导者们现前显现之处， 深寂。
English
Is Dharmadhatu and Rigpa. These are the Great Perfection of intrinsic nature. From knowing the uncommon five paths, Due to ignorance as a friend and the deception of delusion, In the terrifying wilderness of endless samsara, With the iron chains of karma, afflictions, and formations, From today onwards, generate a mind weary of bondage, Having generated it, go to the peaceful and sacred city, Approach the supreme path of Nirvana. From the work called "A Rain of Joy, a Treasury of Precious Qualities," the chapter showing the uncommon path of the Great Perfection of Intrinsic Nature, the twelfth chapter. Thus, having well understood the ground, path, and characteristics, The ultimate result is the body and wisdom, Not arising from others, the turbidity of the alaya is cleared, The mind and mental factors are the peace of Dharmadhatu. Wherever the base appearance stirs from the base, The clinging to self, attachment to self, holding onto the part of knowable objects, The eight consciousness aggregates and appropriation, like clouds, The completely pure sun of wisdom, Without obscuration, shines in the light of intrinsic nature. The adventitious stains, along with their parts, are abandoned, The essence of supreme enlightenment, possessing two purities, The primordial Buddha, the realm without aspiration, Like the full moon, clear outwards, free from elaboration. Like the part of emptiness dissolving into Dharmadhatu, Always non-conceptual, the nature of reality is immutable. The permanence of Dharmadhatu, the unchanging Vajra body, The supreme of all aspects, the peaceful Dharmadhatu. Although all the oceans of qualities such as powers are realized, The appearing aspect is not mixed with the essence, measured from the part of abandonment and realization, Is the manifest enlightenment body. On the object of knowledge, the mind's activity is pacified, On the knowing mind, the conventional clinging is abandoned, Each self-aware, not falling to the extreme of permanence or annihilation, Not becoming dull in absorption, the subtle wisdom, The knowing aspect is without cessation, the support of body and wisdom, Seen by those who are extremely abiding in equality. To which is said to be the peaceful Dharmakaya. The self-aware Rigpa of each individual is the realm of the Victorious Ones, Neither one nor many, transcending existent and, Non-existent, like space, without conceptualization. Without contamination and the transformations of elaboration are pacified, Transcending the realm of speech, gathered by ultimate truth, Cannot be measured by conceptual thought, terms, or reasoning, Because it contradicts mind, thought, and analogy. It is also not the object of enjoyment of the lords of the ten bhumis, It is the place that is manifestly apparent to the guides, Profound and peaceful.
Chinese
在年轻宝瓶的庄严殿堂中， 三世诸佛恒常安住。 从相的方面来说，彼此却互不相见， 自性离戏法界中，意境同一。 从无有止境的觉性自声中， 慈悲外显，化为圆满受用身。 处所、时间、导师、正法与眷属， 具备五种决定的身、刹土和， 名号、妙相、功德如海之自性。 处所是圆满庄严的密严胜境， 五种智慧的光芒，明亮闪耀。 如同以虚空自在的武器覆盖一般， 按压则凹陷，抬起则膨胀一般， 具备不可估量的庄严殿堂四门。 八足骏马承载五智的墙壁， 具有飞檐、半网、箭垛和雉堞。 视如绫罗绸缎的妙欲明目者， 乐空供云，欢快摇曳。 拂尘、伞盖、胜幢、如意宝顶， 幡条、网格，净室富丽堂皇。 长宽深浅不可见，所见即所得， 数量不可数，如同虚空成为容器。 作为基础的不可估量每一间殿堂中， 所依的五位主尊之座床是， 迷人的双饮、能言、戏剧者， 象、象崽、莲花、日月之上。 三时圆满之基，普贤王如来之时， 无有迁变的相圆满五导师， 毗卢遮那、不动佛、金刚持、宝生佛， 光明炽盛、妙相万千、不空成就佛， 各自与其本族之佛母一同， 安住于七合之大自性中。 非从自身之外而来，勇士、勇母之眷属， 四门卫士及其各自之佛母， 自性圆满大乐之法轮， 超越言语名相之境而转动。 顶层是寂静菩提心之所， 四十二位寂静本尊中， 两种殊胜姿态乃是化身之基， 普遍散布于一切处，是为法身。 于六道各自之境中成办利乐的， 六位明觉之士显现为化身。 自显受用身刹土中有三十四位， 十位主尊，二十四位眷属之相， 五蕴、六界、十二处清净之天神， 是具备三座的广大坛城。 这些幻化网等， 无上瑜伽
English
Within the beautiful mansion of the youthful vase, The Buddhas of the three times are ever-present. Yet, in terms of appearance, they do not see each other, In the expanse of the nature free from elaboration, the state of mind is one. From the self-sound of unobstructed knowledge, Compassion outwardly manifests as the Sambhogakaya. Place, time, teacher, dharma, and retinue, Possessing the five certainties, body, pure land, and, Names, marks, qualities, the nature of an ocean. The place is the perfectly adorned Akaniṣṭha, The light rays of the five wisdoms, bright and blazing. As if covered by the weapons of the lord of space, Depressed when pressed, and swelling when raised, Possessing the four immeasurable beautiful mansion doors. The eight-legged horses support the walls of the five wisdoms, With eaves, semi-nets, battlements, and ramparts. The wide-eyed ones with qualities desired as silk, Clouds of bliss and emptiness offerings, joyfully swaying. Fly-whisks, parasols, victory banners, wish-fulfilling jewel tops, Pennants, lattices, pure chambers, splendidly adorned. Length, width, and depth invisible, whatever is seen is obtained, Numbers uncountable, as space becomes a container. Within each immeasurable mansion as a foundation, The seats of the five principal deities are, Charming double-drinkers, eloquent, theatrical, Elephant, elephant calf, lotus, sun, and moon above. The basis for the completion of the three times, the time of Samantabhadra, The five teachers complete with signs, free from change, Vairochana, Akshobhya, Vajrasattva, Ratnasambhava, Radiant with light, possessing thousands of marks, Amoghasiddhi, Each together with their respective consorts, Abide in the great nature of the seven unions. Not other than oneself, the retinue of heroes and heroines, The four gatekeepers and their respective consorts, The wheel of dharma of the spontaneously perfect great bliss, Turns beyond the realm of sound, words, and signs. The upper floor is the place of peaceful bodhichitta, Among the forty-two peaceful deities, The two noble postures are the basis for emanation, Spreading pervasively everywhere, is the Dharmakaya. Accomplishing benefit and happiness in the respective realms of the six realms, The six vidyadharas arise as emanations. In the pure land of the self-appearing Sambhogakaya, there are thirty-four, Ten principal deities, and twenty-four in the form of a retinue, The gods purified in the places of the aggregates, elements, and sense bases, Is the great mandala complete with the three seats. These illusion networks, unions, and so forth, Unsurpassed yoga
Chinese
续部中身体成就坛城是，如所宣说般清净无别。下层大集会坛城是，燃烧宫殿内外九重。九重门廊之外以因果，具二马头之中央宫殿内，金刚大磐石千瓣莲花上，方便智慧日月自在夫妇是，二十四处上方勇猛虎，怖畏狮子凶猛豹，暴烈熊和大力象，威严水牛执持摩羯鱼，嗔恨食肉旁生主八轮，擒拿压制傲慢男女之上，轮涅一切共同庄严薄伽梵，伟大中之至伟大因陀罗青色身，具有百千日光明亮三七面，八足四十二手中，持息灭之天众四十二尊，天面胜地九头十八臂，根本二手持金刚海螺血，剩余持处所母及使女，父母忿怒相或寂静相合抱，有寂一切法界无余，薄伽梵之足之座垫起，至顶饰轮间自性圆满。自在及九尊嘿汝嘎，四隆起和四隅缺，清净识蕴嘎日等八尊，第一坛城廊有八使女，第二廊有八抛母，第三廊有二十八自在母，皆具各自四门神，以燃烧之舞姿而庄严，此等乃自显受用身坛城，乃基显任运成就之究竟密严刹土。第四廊有三十二空行母，第五廊有七母四姐妹，第六廊有三组六大金刚，第七有忿怒父母十六对，第八有二百四十使者，第九廊有六十母众，为调伏邪引故以化身摄持故，显现为邪魔等所化众生各自之相，故彼非自显密严坛城，法身智慧外显之光彩，五圆满具足圆满受用处，于彼障蔽边际
English
The body-accomplished mandala from the Tantras is, as taught, pure and without difference. The lower-level great assembly mandala is, a blazing palace with nine inner and outer layers. Outside the nine-layered portico, by cause and effect, within the central palace with two horse heads, on a great vajra rock, a thousand-petaled lotus, the skillful means and wisdom, sun and moon, the powerful couple are, above the twenty-four places, the brave and fierce tiger, the terrifying lion, the cruel leopard, the violent bear, the mighty elephant, the majestic buffalo, the grasping makara, the hateful carrion-eater, the eight chief animals in turn, holding and pressing down on the arrogant male and female, the common glory of all samsara and nirvana, the Bhagavan, the greatest of the great, with the hue of Indra's blue, possessing the light of a billion suns, with three times seven faces, eight feet and forty-two hands, holding forty-two peaceful deities. Heavenly face, supreme land, nine heads and eighteen arms, the two root hands hold a vajra, conch shell, and blood, the remaining hold place mothers and servant girls, the father and mother, in wrathful or peaceful form, are in union, all the realms of existence and peace, without remainder, from the seat cushion at the feet of the Bhagavan, to the crown chakra, are naturally perfect. The supreme power and the nine glorious Herukas, the four protuberances and the four corner gaps, the eight pure consciousness aggregates, starting with Gari, in the first mandala portico are eight female messengers, in the second portico are eight Por Mas, in the third portico are twenty-eight powerful mothers, each possessing their own four gatekeepers, adorned with the splendor of nine blazing dances. These are the self-appearing Sambhogakaya mandala, the spontaneously accomplished ultimate Akanishta that is the basis of appearance. In the fourth portico are thirty-two Dakinis, in the fifth portico are seven mothers and four sisters, in the sixth portico are three groups of six great Gingchen, in the seventh are sixteen pairs of wrathful fathers and mothers, in the eighth are two hundred and forty messengers, in the ninth portico are sixty mothers, for the sake of subduing those who lead astray, they are gathered by emanations, appearing as the individual faces of those to be tamed, such as obstructors, therefore, that is not the self-appearing Akanishta mandala, the radiance of the Dharmakaya's wisdom shining outward, the place of perfect enjoyment, complete with the five perfections, where the limits of obscurations
Chinese
断尽诸垢染，唯有佛陀之传承所摄持，以其本性即是嬉戏之故，主眷上下皆平等。所有众生之心皆无分别念，语为不可言说，身具足妙相好。以自显智慧见，清净之眼，互相观视，永无遮障。三世诸佛之行境，以其至高无上，未被轮回寂灭所摄故，纵是清净大菩萨，亦无法得见，因其尚未断除与胜者智慧相违之障蔽。超越过去、未来、现在三时之局限，于殊胜之色究竟天，安住之佛陀，乃具四时之自性。主眷体性无别，乃是自显现。彼之自性中，为调伏众生之故，安立调伏者为三身，即自性化身、调伏有情化身，以及种种化身。三者之中，自性身乃是胜者智慧之显现，于色究竟天之法界显现中，如明镜中倒影般，示现圆满报身之相好，乃是化身与报身之处所。中央为色究竟天，东方为现喜净土，南方为具德净土，西方为莲花庄严净土，北方为胜妙事业圆成净土，此乃五种。以形色之王等五位导师为首，具足相好功德如海，具有寂静与忿怒之无量威仪，五种智慧一一皆具足四种眷属，总共二十五尊。法界智，不动摇，如虚空之体性，超越所知之边际。大圆镜智，远离能取所取之垢染，乃是无勤任运而周遍之基础。平等性智，诸法皆无自性，轮回与寂灭无别，融入寂静之法界。妙观察智，如实了知诸法之法性，以及所知之法相，恒常无碍。成所作智，事业利他，断除贪执之作为，任运成就。眷属唯是十地之菩萨，以身放射衡量诸法之光芒，如明镜中显现面容之垢染般，然仍见有自他之别，菩提之障蔽深不可测，于清净后，十一地普贤光明地而成。时乃十地之大自在者，世