English
Wavering on the edge of existence. You are the union of appearance and emptiness, Seeing the ultimate truth without separation. Immaculate qualities are the treasury of the Victorious Ones, You say abide in the essence of sentient beings, While other beings wander like the blind. You are skilled in distinguishing places and appearances, Some cling to the path with characteristics, Yet stray from the perfect stage without characteristics. You have shown the ultimate fruit, The supreme luminosity of liberation. In short, you possess the eight profound, The wisdom of the noble realization. Therefore, the roar of the true lion, You proclaim without fear. Therefore, your example, I have not seen any that can compare, The creeper of my faith, Grows day by day. Even so, my mind, Is covered by universal ignorance and dimness, For the teachings of the Protector, I have no ability to do anything. However, even a small part of your teachings, I deeply regret its decline in this world, Merely following with devotion, I have gathered a collection here. The resulting virtue, As white as a lotus root in moonlight, Completely eliminating the darkness of a hundred faults, May it manifest omniscient wisdom! Thus, the collected sayings on the analysis of the fundamental mind, compiled by the humble Dorje Wangchuk Gyepa Tsal, who touches the dust of the feet of the holy one with his head, may auspiciousness increase! Mangalam (藏文，梵文天城体，mangalam，梵文罗马拟音，mangalam，吉祥). ༈ Om Swasti (藏文，梵文天城体，oṃ svasti，梵文罗马拟音，oṃ svasti，愿吉祥). The ground lineage is the luminous, intrinsic Vajra Mind, The path lineage is the view and conduct of the supreme vehicle of equality, The result lineage is the spontaneous accomplishment of the wisdom of the four bodies, I pay homage to Manjushri Joyful Vajra who demonstrates this. From the primordial light, the Sugata-garbha, The self-existing wisdom of intrinsic awareness naturally arises, In the inner space of primordial purity, the place of liberation is empowered, The primordial protector, Kuntuzangpo Vajradhara. His inconceivable manifestations, Constantly establish lamps in the sky-pervading realms, Although the profound and vast Dharma doors are inconceivable, The ultimate bliss is the spontaneously perfect nature. Essence is primordially pure, devoid of elaboration and signs, Nature is spontaneously accomplished, luminous and uncompounded, The manifestation of compassion is unceasing, appearing in all ways, Ultimately inseparable, the four bodies are spontaneously perfect. From its power, the clouds of samsara and nirvana, Like the infinity of space, constantly appear.
Chinese
然而。 本初即是清净，俱足圆满大乐。 自生智慧本性中，毫无退失。 八识心之盒已脱离，圆满广大。 觉性空性唯一明点，永不改变。 智慧广阔的行境，不可思议。 这一切岂是凡夫俗子所能衡量？ 因此，如意宝珠纵然珍贵， 若愚昧者视之，亦不过是石头一块。 同样，无上甚深之宗义。 若不领悟，妄自诽谤传承，实乃自心之过。 因此，以清净正量之理来衡量， 能瞬间斩断成千上万的邪见、怀疑和错谬之网， 将具足圣子的一切诸佛之文殊怙主上师作为依靠。 怙主之语教，乃是清净恒河之流， 即使一滴，也能洗净所有恶说之污垢， 为了断除犹豫， 具善缘的殊胜者们，理应欢喜受用。 我们追随同一位导师的足迹， 为了寻求解脱的果实而志同道合， 为何要执着于自他宗派的爱憎呢？ 因此，寻求道之精髓才是上策。 凡是以圣教开示，以理证成立的， 无论谁拥有甚深口诀， 这些都是所有智者的珍宝， 恭敬顶戴者，能获得暂时和长远的利益。 大悲之主，救怙主及诸佛之子们， 历经长久艰辛寻觅而得之宝藏， 将殊胜正法宝库，毫不吝惜地赐予追随者， 不正是他们的心愿吗？ 因此，文殊怙主上师的语教精华， 本觉心之修法根本《金刚精髓》， 以及辨别智慧之《光明边释》等， 将此三部精要之法，如珍宝般陈列。 当时，一切智者上师的语教之子， 以值得赞叹的功德和荣耀而著称的， 实修传承之教幢，亲眷化身， 以及讲修法脉的施主们， 将上述本觉心之三部法，包括口头传承， 从不造作的自生舍利中，成就殊胜。 为使文殊怙主上师的驻锡地——协庆寺， 更显庄严，而供养了不可思议的身语意三密之所依。 无量显密经续的释论， 受持、讲说和弘扬的福德， 经由正量之教证成立， 受持上师的一句语教，其福德更为殊胜。
English
However. From the very beginning, it is pure, complete with great bliss. From the self-born wisdom nature, there is no decline. The eight consciousnesses' box is detached, complete and vast. The single point of awareness-emptiness never changes. The realm of vast wisdom is inconceivable. How can all of this be measured by the narrow minds of ordinary people? Therefore, even a precious wish-fulfilling jewel, If examined by the ignorant, is regarded as just a lump of stone. Similarly, the essence of the supreme, unsurpassed thought, If not understood, slandering the lineage is a fault of one's own mind. Therefore, measure with pure valid reasoning, Capable of instantly cutting through hundreds of thousands of nets of wrong views, doubts, and delusions, Entrust the Manjushri Protector Guru, the lord of all Buddhas with their sons. The Guru's oral instructions are a pure Ganges stream, Even a single drop can wash away all the stains of wrong speech, To eliminate hesitation, Those with excellent fortune should rejoice and enjoy it. We follow the footsteps of the same teacher, With the same goal of seeking the fruit of liberation, Why cling to the love and hatred of self and other schools? Therefore, it is best to seek the essence of the path. Whatever profound instructions are taught by scripture and established by reason, Whoever possesses them, These are the treasures of all the wise, Those who respectfully accept them on their heads will benefit in the short and long term. The compassionate Lord, the protector and the sons of the Buddhas, The treasure found after a long and arduous search, The precious treasury of the sacred Dharma, generously bestowed upon followers, Isn't that their wish? Therefore, the essence of Manjushri Protector Guru's oral instructions, The root text for practicing the innate mind, the "Vajra Essence," And the "Luminous Side Commentary" for distinguishing wisdom, These three essential teachings are displayed like precious jewels. At that time, the speech-born son of the all-knowing Guru, Renowned for praiseworthy qualities and supreme glory, The crown jewel of the practice lineage, the relative incarnation, And the benefactors of the teaching and practice lineage, These three aspects of the innate mind, including the oral transmission, From the uncreated self-arisen relics, accomplished the supreme. To make the seat of Manjushri Protector Guru—Shechen Monastery, More magnificent, they offered the incredible support of the three secrets of body, speech, and mind. The countless commentaries on the sutras and tantras, The merit of upholding, teaching, and spreading them, Is established by the valid teachings, The merit of holding even a single word of the Guru's oral instructions is even more supreme.
Chinese
因此，将难以估量的福德，如高山之河流，不被三轮执着的污垢所染，完全回向于广大的菩提心之海，愿与文殊怙主龙王的意海融为一体！以此力量，愿无宗派的教法长久住世，愿持教者的事业稳固，讲修兴盛，愿纯正见解的甚深要义，如狮吼般响彻三界世间！与此善行结缘的无边众生，皆能被殊胜大乘善知识所摄受，圆满完成成熟、解脱、净化的三个阶段，最终成就二利圆满的佛法之王！吉祥之事，即是真谛文殊师利，以自生广大智慧遍布一切，以此真谛之力，愿一切时处充满吉祥与安乐！这是由宗喀巴大师的心传弟子，噶举传承的伟大导师，桑结年巴大成就者的转世仁波切，讲修丹贝尼玛，以及具足三学的迪尔果喇嘛讲修昆切共同供养，并由对无宗派教法怀有如皓月般清净之心的德格印经院负责人喇嘛阿旺吉美引荐，共同印制。在邬金上师的驻锡地，协庆丹尼达吉林寺作为语依的主要供奉时，应其意愿，由库萨里蒋扬洛哲嘉措书写了这篇简短的印经祈愿文，善哉！ 将本觉心之零星观察记录汇集成《金刚宝鬘》。作者：麦彭蒋华吉贝多杰。
English
Therefore, may the immeasurable merit, like a river of the high realms, untainted by the defilements of the three circles of conceptualization, be completely dedicated to the vast ocean of Bodhicitta! May it become one taste with the wisdom ocean of Manjushri, the lord of nagas! Through this power, may the non-sectarian teachings of the Victorious Ones endure forever! May the activities of the upholders of the teachings be stable, and may their teaching and practice flourish! May the profound essence of the correct view, like the roar of a lion, pervade all three realms and worlds! May all beings connected to this virtuous deed be well guided by the excellent Mahayana spiritual friends, perfectly complete the three stages of maturation, liberation, and purification, and ultimately become the kings of Dharma who have perfected both aims! Auspicious is that which is the ultimate meaning, Manjushri, whose self-arisen great wisdom pervades all! By the power of this truth, may auspiciousness and well-being pervade all directions and times! This was offered by Sangye Nyenpa, the great illuminator of the Kagyu teachings, an emanation of the great accomplished one, and Dilgo Khyentse Rinpoche, adorned with the three trainings. Introduced by Dege Parpon Lama Ngawang Jigme, who has a mind as pure as the moon for the non-sectarian teachings, it was printed and offered as the main object of speech at Shechen Tanni Dargyeling, the seat of Orgyen Lama. As per his wishes, this short printing aspiration was written by Kusali Jamyang Lodro Gyatso. May it be virtuous! A collection of scattered notes on the observation of innate mind, compiled into "The Vajra Rosary." Author: Mipham Jampal Gyepe Dorje.