English
Know that the second introduction is that this state does not need to be negated, nor can it be established. It is merely an appearance in the state of the dharmadhatu, without acceptance or rejection. It is sufficient to leave it as it is. This is the appearance of spontaneous abiding. The third is that all the dharmas of the ground, path, and fruition are complete in it alone, and do not go beyond it. There is not the slightest change from it, which is what is meant by "E." "E" is the first letter of the name "one," and it indicates that what is expressed by language has been thoroughly determined on one point, just as one cannot find a realm beyond space. This shows the awareness of spontaneous abiding. Thus, when the meaning of self-abiding is recognized in itself, meditation free from effort and mental fabrication arises, which is the yoga of self-abiding, so it is called the ocean of spontaneous abiding. Know that all the key points of the Great Perfection, original purity, are gathered in the state of "E." Ema! Recognize the way of abiding of the essence of reality, E! Look at the magical display of the way of appearance, self-liberated, E! Thoroughly decide in the space of the single, all-penetrating, E! Emaho! By letting go, one sees the nature of reality, E! Self-awareness, clear light, impartial, pervades all. The primordial sound, spontaneously present, is clear in its unobstructed state. Since the essence is pure from the beginning, it is not stained by change or conceptual dharmas. Like a rainbow on the surface of clear space, the appearance of objects and the six consciousnesses is splendid with it. These appearances, empty of inherent existence, are like the moon in water. Although they are not different from the dharmadhatu, measuring the dharmadhatu from them is tainted with ordinary conceptualizations. Awareness is the primordial, innate clear light, not transformed by anyone, it is the nature of dharmata. It does not change, it pervades all. The nature of all does not depend on it. Mind is the manifestation of its power, clinging to changing, ordinary things, regarding them as self. Appearances arising from conditions are like illusory emanations. Understand well that mind is the maker of the path, and awareness is the maker of the path. Are they similar or not, son of lineage? Do not cling to space as a mirage. The nature itself abides from the beginning, yet it is the power of play. Objects and subjects are tainted by the defilement of change. By clinging to duality, one does not see the meaning of non-duality. The nature of dharmata is originally free from duality. Therefore, existence and non-existence, self and other, objects and subjects, pure and impure, etc., do not abide in anything, it is the innate nature.
Chinese
彼处是，自性光明独一明点。名为原始本净自光明显觉性，然无能所二者之别。具迁变之风与明点之变化，以分别心遮蔽法界，以我执、能所执着而流转。本俱生者，长时迷失。以方便力与上师口诀，及圣者加持入于心，自身之本性，自中现量显现。彼时一切戏论皆成自解脱。未证本俱生之自性故，如是戏论皆为束缚之途。何时证悟，则一切皆成平等味，除无变大乐外，无他可得。唉玛火！心性光明咒语之真实义，于本性之面见，修持无有造作。具足决断与定解者，迅速可及。唉，已证得者，死主亦生欢喜。土牛年二月四日，由降伏威势喜乐金刚所作。༈。觉性认知修持法，智慧精要。顶礼原始怙主。修持觉性认知，有认知、圆满力量、获得稳固三个次第。首先，以喇嘛的口诀，将觉性的自性面目，无有分别念地见到，并作出决断。决断之后，自己修持觉性的认知非常重要，仅仅认知是不够的，必须圆满力量。也就是说，首先即使认知了觉性，如果一开始没有安住于此，就会被分别念阻断，觉性很难显现。这时，对分别念不作肯定或否定，而是安住于觉性未被改变的当下，反复地安住并延长这个过程非常重要。这样反复练习，分别念的波浪力量会逐渐减小，觉性的认知会越来越清晰，修持也会变得容易。在入定的时候，安住于觉性的状态，出定之后，依靠对觉性认知的忆念。如果习惯了这样，觉性的力量就会越来越圆满。一开始，即使生起分别念，也不需要依赖其他对治方法来阻止它。安住于其自身的状态，片刻之间它就会自然解脱，就像蛇的结自己解开一样。再次练习，即使生起分别念，稍微扰乱了一下，也会立刻消失，就像在水上画画一样。习惯了这样，分别念的生起不会造成任何伤害，生起与不生起
English
That place is, the self-nature clear light, the single bindu. It is called the primordial pure self-luminous awareness, but there is no difference between subject and object. Possessing the changing wind and the transformation of bindus, the interrupted mind obscures the sphere, and revolves in attachment to ego and grasping. The co-emergent one is lost for a long time. Through the power of skillful means, the guru's instructions, and the blessings of the holy ones entering the heart, one's own suchness manifestly appears from within oneself. At that time, all phenomena become self-liberated. Because the self-nature of the co-emergent one is not found, all phenomena are the path of bondage. When it is found, everything becomes of equal taste, and nothing other than immutable great bliss is found. Emaho! The very essence of mind, clear light, is the mantra. Maintain the vision of the intrinsic face, free from fabrication. Quickly reach those who possess decisive confidence. E, the Shinje (Lord of Death) who has been Dzong (conquered) gives birth to khenpos (teachers). On the 4th day of the 2nd month of the Earth Ox year, Zilnon Gyepa Tsal composed this. ༈. The Essence of Wisdom, the Method for Cultivating Awareness. Homage to the Primordial Protector. In cultivating awareness, there are three stages that come in sequence: recognition, perfecting the power, and gaining stability. First, through the guru's instructions, cut through the doubt until the naked face of awareness is seen, free from conceptual thought. Once certainty is gained, it is very important to cultivate that recognition of awareness. It is not enough to merely recognize it; one must perfect the power. That is, even if awareness is recognized at first, if one does not settle into it from the beginning, conceptual thoughts will interrupt, and it will be difficult for awareness to arise nakedly. At that time, without affirming or negating conceptual thoughts, it is very important to repeatedly and continuously settle into the unaltered awareness. By repeatedly familiarizing oneself in this way, the force of the waves of conceptual thoughts will gradually decrease, the recognition of awareness will become clearer, and cultivation will become easier. In meditative equipoise, remain in that state, and in post-meditation, rely on the mindfulness of remembering the recognition of awareness. By becoming accustomed to this, the power of awareness will gradually become perfected. At first, even if conceptual thoughts arise, there is no need to rely on other antidotes to stop them. By leaving them in their own place, they will naturally liberate in an instant, like a snake's knot untying itself. Again, with practice, even if conceptual thoughts arise and slightly disturb, they will immediately vanish, like drawing a line on water. By becoming accustomed to this, the arising of conceptual thoughts will cause no harm, whether they arise or not.
Chinese
无有希冀与恐惧，如盗贼进入空屋般，生起无有利益与损害的体验。习惯于此状态，最终圆满功德，最终，连同念头和作为一切基础的动摇之风，融入未加修饰的法身，觉性安住于自身。如同在黄金岛屿上寻找普通的泥土石头也无法找到一样，显现存在的一切都显现为法身的净土，当进入清净的无量境界时，被称为获得稳固，轮回与涅槃、生死之希冀与恐惧从根摧毁。如是，如同白天显现的念头融入觉性的次第一样，夜晚也不需要依赖其他诀窍，要知道梦境和薄厚的光明等也会同样显现，务必在没有获得稳固之前，如流水般持续不断地进行无散乱的精进。米庞的教导，吉祥增上！再次宣说：从卓越智慧的大云中，经论之闪电剧烈摇动，殊胜乘之雷声悦耳鸣响，是令贤善孔雀欢喜的食粮。于此，那些被称为伟大者们，以百般辛劳所著的无数典籍，即使了解您的言教，也会被其光芒所压倒，犹如众星之中的月亮。在解释深广的经论时，您的智慧勇气，与圣地印度的顶尖成就者们相同，其他地方则不然。现在，能使被五浊所染污的，极其恶劣的见解之池塘变得清澈的，是您前所未有的奇妙净水珠。听闻时，心中生起欢喜，思考时，斩断疑惑之网，禅修时，是消除一切痛苦的良药，您的言教可与第五佛陀相媲美。清净经论的边缘美丽，具有道理的理证之轮辐千辐闪耀，深奥秘密的口诀之中心圆满，您的言教成就为法轮。于此，那些具有偏颇见解之人，大多认为佛陀的教言是相违背的，唯有您一人能将显宗密宗的一切经论融会贯通，毫无矛盾。其他人则在分别念中，寻求基础、道路、结果之意义，如同用布擦拭冰雹的颗粒，只是徒劳无功。您是高贵的鹅王，无漏智慧的珍宝之藏，通过在顶端供奉讲修之胜幢，能消除有寂之贫困。对于那些认为真俗二谛相违背的提问，大多
English
Without hope or fear, like a thief entering an empty house, experiences arise without benefit or harm. By becoming accustomed to this state, one ultimately perfects accomplishment. Finally, along with thoughts and the winds that move the basis of everything, one dissolves into the unadorned Dharmakaya, and awareness takes its own ground. Just as one cannot find ordinary earth and stones on a golden island, all of appearance and existence dawns as the pure land of the Dharmakaya. When one goes into the vast expanse of purity, it is called obtaining stability, and the hopes and fears of samsara and nirvana, birth and death, are destroyed from the root. Thus, just as the order of daytime appearances and thoughts being gathered into the power of awareness, at night, one does not need to rely on other instructions; know that dreams and the clear light of varying thickness will also appear in the same way. Until stability is obtained, one must continue the effort of non-distraction like the flow of a river. Mipham's instructions, may virtue and goodness increase! Said again: From the great cloud of excellent wisdom, the lightning of scripture and reasoning intensely flashes, the thunder of the supreme vehicle sweetly proclaims, it is the nourishment that delights fortunate peacocks. Here, those who are renowned as great ones, with hundreds of labors, compose numerous texts, but even understanding your speech, it is overwhelmed by its brilliance, like the moon among a gathering of stars. In explaining the profound and vast scriptures, your intellectual courage is equal to the supreme accomplished ones of noble India, but not elsewhere. Now, what makes the pond of extremely bad views, polluted by the five degenerations, clear is your unprecedented, wonderful Kataka gem. When heard, it gives joy to the mind; when contemplated, it cuts the net of doubt; when meditated upon, it is a medicine that eliminates all suffering. Your speech rivals the Fifth Buddha. The edge of pure scripture is beautiful, the thousand spokes of valid reasoning shine, the center of profound and secret instructions is round, your speech is accomplished as a Dharma wheel. Here, those with biased minds mostly hold the Buddha's words to be contradictory. You alone establish all the scriptures of Sutra and Tantra as non-contradictory and unified. Others, in their discriminating minds, seek the meaning of the ground, path, and result, like wiping hailstones with cloth, it is just exhausting effort. You are a noble swan king, a treasure of stainless wisdom, by honoring the victory banner of teaching and practice at its peak, you eliminate the poverty of samsara and nirvana. To the question of those who hold the two truths to be contradictory, most
Chinese
在存在的边际摇摆不定。 您是显空双运的， 彻悟真谛，无有分别。 无漏功德是胜者的宝藏， 您说安住于众生界的心髓中， 其他众生却如盲人般游荡。 您擅长分辨处所与显现， 有些人执着于有相之道， 却偏离了无相圆满次第。 您已将最终果位的， 光明解脱之门，极致地揭示。 总之，您拥有八种深奥的， 圣者觉悟之智慧。 因此，您发出真实不虚的狮子吼， 毫无畏惧地宣讲。 因此，您的典范， 我未曾见过任何可以比拟的， 我的信心之藤蔓， 日复一日地增长。 即便如此，我的心识， 被普遍的愚昧和昏暗所遮蔽， 对于怙主您的教法， 我没有能力做任何事情。 然而，即使是您言教的一小部分， 在此世间衰败，我也极为痛惜， 仅仅是怀着虔诚的追随， 在此处做了一个汇集。 由此产生的善果， 如月光下的莲藕般洁白， 彻底消除百种过患的衰败黑暗， 愿能显现遍知智慧！ 如是，将根本心性分别剖析的语录，由顶礼于至尊者足尘的庸碌之辈金刚自在喜乐力汇集一处，愿增吉祥！ मंग्गलम् (藏文，梵文天城体，mangalam，吉祥)。 ༈ 嗡 斯瓦斯帝 (藏文，梵文天城体，oṃ svasti，梵文罗马拟音，oṃ svasti，愿吉祥)。 基之续是光明本觉金刚心， 道之续是胜乘平等之见行， 果之续是四身智慧自性成， 敬礼示现文殊欢喜金刚尊。 从原始光明如来藏中， 自性本觉智慧自然显现， 于内虚空原始清净解脱处，获得自在的， 初始怙主普贤金刚持。 其不可思议之化现， 于遍布虚空之刹土恒常安立明灯， 虽深广法门不可思议， 然终极安乐乃自性大圆满。 体性本初清净，远离戏论之相， 自性任运成就，光明非造作， 大悲之显现无有止息，显现一切， 究竟无别，四身任运圆满。 彼之妙力所现轮回涅槃云， 如虚空无垠，恒常显现。