English
Sa! To the Lama, the chief of the tamed, The five families of deities, male and female, The peaceful and wrathful, uncertain heroes, The six uncontrollable senses and four doors, Dakinis, Dharma protectors, workers, and so on, All with and without outflows, For the sake of showing from the nature of the Dharma realm, The supreme Lama is most precious. The supreme medicine that pacifies disease and demons, The wish-fulfilling jewel that brings desired things, One who gathers all under control, The boat that liberates all beings without exception, The supreme master of all activities, In the beginning, the Lama is most important. For those who are attached to samsara, The Lama is the main way to reverse attachment. For those who do not remember the sacred Dharma, And do not know the difference between virtue and sin, For the sake of teaching the Dharma and showing the difference between virtue and sin, The holy Lama is extremely precious. In the entanglement of birth, old age, sickness, and death, The removal of obstacles and the arising of fruit, Also arise through the kindness of the Lamas. How does one practice? The Lama of the Great Vehicle lineage, Carry the Lama on the crown of your head. All the Dharmas of cause and effect, Come from the mouth of the Lama, All the Buddhas of the three times, Arise from relying on the holy Lama. All the Buddhas of the three times, By making offerings for many kalpas, And protecting life and saving the three realms, One cannot attain Buddhahood in an instant. The Lama is the one wish-fulfilling jewel, From the kindness of pleasing offerings, One will attain Buddhahood in an instant. To the Lama who possesses the four qualities, If you pray with devotion and longing, Whatever you think in your mind, Will be accomplished without doubt. Even those who have committed the five heinous crimes, And those who are ignorant, wrongly understanding, or biased, Through the kindness of the Lama, in the Buddhafield, There is no doubt that they will be born in an instant. The supreme Lama must also be pleased, To the Lama who has faith in himself, Children, wives, wealth, and jewels, With great joy and satisfaction, By making him the support of one's life, Offer with great pleasure. By pleasing the Lama in this way, A sea of qualities will arise. The jewel of omniscience, Also arises from pleasing the guide, the Lama. The tree of activities for the benefit of others, Also arises from the seed of pleasing the Lama. Even the arising of Bodhi on dry land, Arises from listening to and pleasing the Lama. Even the clearing of the darkness of ignorance, Arises from the sun and moon, pleasing the Lama. Even the escape from the ocean of samsara, Arises from the hook, pleasing the Lama. Troub
Chinese
从烦恼疾病中痊愈， 也源于取悦上师医生； 从恶趣深渊中解脱， 也源于取悦上师的钩索。 因此，寻找上师至关重要。 这是《普贤佛母虚空光明炽燃日秘密续》中，关于上师重要性的第四十七章。 此外，空行母们祈请道： “具足功德的上师，应当如何寻觅，请您开示。” 导师开示道： 具德上师的特征是： 智慧广大，心胸宽广，调伏自心， 具有慈爱之心，清净自现， 通达实相，了然于心， 具足三种智慧，传承不断， 遵循三世诸佛的足迹， 通达法性，精通实义， 舍弃世俗家庭，安住于寂静之地， 善于教导弟子， 精通显密经续的意义， 智慧广大，远离八法， 从内心斩断自己的执着， 不贬低他人，不揭露他人的缺点， 对于佛法和修行者， 不诽谤，远离邪见， 努力在适当的时候成就自利， 在适当的时候善于成办他利， 具有慈爱和悲悯之心， 以隐秘的方式引导可调伏的众生， 善于展示灌顶和引导， 具足功德的上师， 因其灌顶而解脱痛苦。 对于这样的上师， 祈祷就能获得所需所愿， 例如如意宝珠， 因为是各种智慧的源泉， 能使智慧解脱于空性。 如同有权势的国王一样， 恒常安住于自性之中， 对于真实的意义毫不动摇， 见闻忆念就能成就佛果。 如果这些特征颠倒了， 就如同劣质的宝石， 即使祈祷也没有加持。 这是《普贤佛母虚空光明炽燃日秘密续》中，关于上师功德的第四十八章。 第二，弟子的特征是： 智慧广大，出身高贵，性格温和， 五毒烦恼轻微，心胸宽广， 具有信心，慈悲心强，慷慨大方， 极其渴望修行誓言， 畏惧罪恶，智慧敏锐， 能够保守秘密，能够实行苦行， 具有厌离心和出离心，坚韧不拔， 将今生的
English
Also, recovering from the sickness of afflictions, Comes from pleasing the Lama who is a doctor. Also, emerging from the pit of the lower realms, Comes from pleasing the Lama who is a hook. Therefore, it is crucial to seek a Lama. Thus it is said. This is the forty-seventh chapter on showing the importance of the Lama, from the Secret Tantra of the All-Good Mother, the Blazing Sun of Clear Space. Furthermore, the Dakinis requested: "O Lama who possesses the qualities, please tell us how one should seek such a Lama." The Teacher replied: The qualities of a qualified Lama are: Great intelligence, vast mind, taming one's own mind stream, Having a loving heart, pure self-appearance, Understanding the true nature, comprehending it in one's heart, Possessing the three wisdoms, having the lineage, Following the footsteps of the Lamas of the three times, Being skilled in the nature of reality, being skilled in the meaning of the ultimate, Having abandoned worldly households, dwelling in solitary places, Being skilled in the methods of nurturing disciples, Explaining the meanings of the Sutras, Tantras, and Agamas, Having great knowledge, being free from the eight worldly concerns, Cutting off one's own elaborations from within, Not belittling others, not digging up others' faults, Even towards the Dharma and individuals, Not disparaging, being free from wrong views, Striving to accomplish one's own benefit at the right time, Being skilled in methods for accomplishing the benefit of others at the right time, Having loving-kindness, compassion, and affection, Guiding the trainable beings in a concealed manner, Being skilled in the methods of showing empowerment and guidance, The Lama who possesses the qualities, By the empowerment, suffering is liberated. To such a Lama, By praying, one's needs and desires will arise. For example, like a wish-fulfilling jewel, Because it is the source of various wisdoms, Wisdom is liberated into emptiness. Just like a powerful king, Constantly abiding in the essence, Unwavering in the true meaning, By seeing, hearing, and holding, Buddhahood is accomplished. If those qualities are reversed, It is like a flawed gem, Even if one prays, there is no blessing. Thus it is said. This is the forty-eighth chapter on showing the qualities of the Lama, from the Secret Tantra of the All-Good Mother, the Blazing Sun of Clear Space. Secondly, the qualities of a disciple are: Great intelligence, noble birth, gentle nature, Weakness of the five poisons, broad-mindedness, Having faith, great compassion, great generosity, Extremely devoted to fulfilling vows, Fearing sin, sharp intellect, Able to keep secrets, able to practice asceticism, Having weariness and renunciation, great perseverance, Turning one's back on the leaves of this life, Accepting whatever the Lama says, Being content with food and clothing
Chinese
依靠。 抛弃乡村前往寂静处， 视财物如眼中的尘土。 对困苦和安逸都不喜欢， 对任何不幸都能忍受。 像那样的学生， 是此密咒的最佳法器。 如同在金银珍宝器皿中， 注入甘露。 精华增长，功德更增。 如是说。 《普贤佛母虚空光明炽燃太阳密续》中， 讲述弟子具备法器的章节，第四十九。 导师又如是说： 不具备法器的学生， 种姓低劣，心胸狭窄，性情急躁。 虚伪狡诈，知识浅薄，怨恨深重。 口头巧妙，行动迟缓，奸诈虚伪。 违背上师的教言，争论恩情的回报。 不见功德，却观察过失。 种姓和性情恶劣， 轻视恩德，自我赞扬。 誓言和修持都被抛弃。 对于那样的人， 不应传授大圆满的意义。 诽谤上师或盗取方便的秘密， 自我夸大炫耀。 将甚深口诀记录下来。 做偷书贼，骗子，无法信任。 轻浮急躁，随波逐流，不可靠。 将究竟的誓言抛弃， 沉溺于酒精、权力、睡眠和懒惰。 修行懈怠，无止境地散乱。 当面赞扬，背后诽谤。 盗取方便和欺骗的教法， 自己没有修持。 却渴望为他人灌顶、传法和教导。 想要欺骗他人，却欺骗了自己。 当遇到那样的恶劣法器时， 不考察学生是上师的敌人。 是佛陀教法的敌人。 不要与他们建立教法的联系。 如果给予了教法， 就像使用有毒的器皿和底部有洞的器皿， 或者使用未经烧制的陶器一样。 器皿破裂，精华流失，目的无法达成。 与不具备法器的人分享教法， 将会堕入金刚地狱。 如是说。 《普贤佛母虚空光明炽燃太阳密续》中， 讲述舍弃恶劣弟子的章节，第五十。 普贤佛母又说： 不考察上师是弟子的敌人， 是引导堕入地狱的向导。 如果存在相遇的危险， 应当如此了解其特征。 仅仅是挂着上师的名号， 没有传承的加持和教法的降临。 声称拥有口诀，却只是猜测。 没有戒律，却是居士的形象。 抛弃了佛法
English
Reliance. Abandoning villages and traveling to solitary places, Regarding wealth and food as dust in the eyes. Disliking both hardship and ease, Able to endure any misfortune. Such a disciple, Is the supreme vessel for this secret mantra. Like pouring nectar Into vessels of gold, silver, and precious jewels. Essence increases, qualities further develop. Thus it is said. From the Secret Tantra of the All-Good Mother, Luminous and Blazing Sun, The chapter on showing the disciple possessing the vessel, the forty-ninth. The Teacher also said this: A disciple who does not possess the vessel, Is of low lineage, narrow-minded, and impatient. Hypocritical and deceitful, with little knowledge and great resentment. Skilled in speech but slow in action, greatly deceitful and fraudulent. Disobeying the words of the guru, arguing about the repayment of kindness. Not seeing qualities, but observing faults. With evil lineage and temperament, Disparaging kindness and praising oneself. Vows and practices are abandoned. To such a person, The meaning of the Great Perfection should not be shown. Slandering the guru or stealing the secrets of skillful means, Exaggerating and showing off oneself. Writing down profound instructions. Being a book thief, a liar, untrustworthy. Frivolous and hasty, following the crowd, unreliable. Abandoning ultimate vows, Indulging in alcohol, power, sleep, and laziness. Neglecting practice and endlessly distracted. Praising to the face and whispering behind the back. Stealing the teachings of skillful means and deception, Without having practiced oneself, Aspiring to give empowerments, teachings, and instructions to others. Wishing to deceive others, but deceiving oneself. When encountering such an evil vessel, Not examining the disciple is the enemy of the guru. Is the enemy of the Buddha's teachings. Do not establish Dharma connections with them. If the teachings are given, It is like using a poisonous vessel and a vessel with a hole in the bottom, Or using unbaked pottery. The vessel breaks, the essence is lost, the purpose cannot be achieved. Sharing the teachings with those who do not possess the vessel, Will cause one to fall into the Vajra Hell. Thus it is said. From the Secret Tantra of the All-Good Mother, Luminous and Blazing Sun, The chapter on abandoning evil disciples, the fiftieth. The All-Good Mother also said: Not examining the guru is the enemy of the disciple, Is the guide leading to hell. If there is a danger of encountering them, One should understand their characteristics in this way. Merely bearing the name of a guru, Without the blessings of the lineage and the descent of the teachings. Claiming to have instructions, but only guessing. Without discipline, but in the form of a householder. Abandoning the Dharma
Chinese
土地人民的佛法，田地子女积蓄储藏，自己没有修行功德，却向他人展示邪见和错误行为。声称自己的种姓和血统高贵，行为却比狗猪还不如。傲慢自大，贪图虚名，一生都在空虚和谎言中度过。划分土地，执着于自我，将众生引入错误的生死轮回之路。无视因果，眼高手低，沉溺于黑酒的修行。危害佛教的命脉，缺乏慈悲心，充满贪嗔。唯一是轮回和涅槃的基础，自生智慧从自身产生。认识到这一点就是智慧的展现，却不理解其中的奥妙。欺骗他人，谋取私利，将应被调伏者的信仰视为商品。因为不懂佛法，所以在智者面前退缩。对无知的愚人大众，夸夸其谈，大放厥词。如同苍蝇聚集在狗屎上，对于没有积累功德的上师，恶业深重的眷属围绕着他。期望升入天堂，成就佛果，死后却堕入地狱。如同盲人带领盲人，如同蝙蝠相连坠入悬崖。不具备资格的上师，即使给予灌顶，双方都会毁灭。被引入邪途，除了恶道别无去处。这样的不净之瓶，即使外表看似美好，也不要与之交往。用神圣的佛法与之保持距离。外表看似美好，但内在的缺陷一旦暴露，终将酿成大祸。违背誓言者，双方都将堕入地狱。因此，首先要进行考察。这是《普贤王母虚空光明炽燃太阳密续》中，关于恶劣上师的特征的第五十一章。྅྅྅ 另外，导师开示说：寻找到值得依止的上师，以及具备法器资格的弟子，应当以恭敬心如此依止：心平气和，耐心等待时机，以求契合上师的心意。请求传授修行之法，并承诺尽力完成上师的教诲，适时制定修行计划。以身语意三门恭敬，在上师面前就座时，不要炫耀自己，要谦卑。避免坐在高处或高台上。避免伸腿等不雅行为。避免坐在上师的前面或后面。就座时铺设坐垫，起身时迅速整理。