Chinese
安住且少欲，修持自性大圆满之义。上师传承未断绝，诸上师已获成就。舍弃今生，见内外密咒之体性。因熟习众多续部而调伏自心，且具足闻思，已修持且有经验故，通达实相且精通见地之义。对佛法之词句，无有臆测之辞藻，且诀窍之传承未衰败，未掺杂异类之垢染。诀窍未被词句之华丽所染污，寻找未成不净之智慧，且未转为颠倒智慧之上师。如是，首先上师清净至关重要。之后，具足信心之彼弟子，首先圆满四灌顶，于二至三年之前，向上师献上请求灌顶之申请。首先圆满有戏论之灌顶，且断除一切戏论之边。如是断除戏论后，今为安住于无戏论之义，而请求圆满无戏论之灌顶。如是通达无戏论之义后，今为不执着于“无戏论”之名，而圆满甚为无戏论之灌顶。为不执着于无戏论之细微之词句，故从根本上赐予圆满之极度无戏论之灌顶后，将自己之上师之财物及用具，仅留下自己之生计，于三轮清净中供养。如是圆满赐予灌顶之彼弟子，导师考察其体性至关重要，故应珍视具足五种体性之弟子：具足信心且对上师不离佛之想，慷慨大方且能守密，精进且具足正确之智慧，勤于修持且具足誓言，调伏我慢且具足调顺之根。于彼灌顶，以四灌顶有戏论之灌顶，于何者灌顶耶？于外，灌顶于显现；于内，灌顶于受用；于秘密，灌顶于身体；于完全圆满，灌顶于化身。以何者灌顶耶？以具足体性之弟子灌顶。为何灌顶耶？为使自己所拥有之义，自己能自主自在而灌顶。
English
Abiding and having few desires, practicing the meaning of the Great Perfection of intrinsic nature. The lineage of realized masters unbroken by previous gurus. Abandoning this life, seeing the nature of outer and inner mantras. Having tamed the mind through familiarity with many tantras, and possessing learning and contemplation, having practiced and having experience, therefore, understanding the true nature and being skilled in the meaning of the view. Without embellishments of speculation on the words of the Dharma, and the lineage of pith instructions not degenerated, not mixed with impurities of different kinds. The pith instructions not defiled by the embellishments of words. Seek a guru whose wisdom is not impure, and who has not turned into inverted wisdom. Thus, it is crucial that the guru is pure from the beginning. Then, that disciple with faith, first completes the four empowerments, and two to three years prior, offers a request to the guru for empowerment. First, complete the empowerment with elaboration, and cut off all extremes of elaboration. Having cut off elaboration in this way, now, in order to abide in the meaning of non-elaboration, request the complete empowerment of non-elaboration. Having understood the meaning of non-elaboration in this way, now, in order not to cling to the name "non-elaboration," complete the empowerment of extreme non-elaboration. In order not to cling to even the slightest words of non-elaboration, therefore, from the very root, after bestowing the complete, utterly non-elaborate empowerment, offer all the possessions and implements of one's own guru, keeping only enough for one's own livelihood, in the purity of the three spheres. That disciple who has been completely granted empowerment in this way, it is crucial that the teacher examines his qualities, therefore, cherish a disciple who possesses five qualities: having faith and never separating the guru from the thought of the Buddha, being generous and able to keep secrets, being diligent and possessing correct wisdom, being diligent in practice and possessing samaya, and greatly cherishing one who has pacified pride and possesses subdued senses. In that empowerment, with the four empowerments, the empowerment with elaboration, upon whom is the empowerment? Outwardly, empowerment upon appearance; inwardly, empowerment upon enjoyment; secretly, empowerment upon the body; completely and perfectly, empowerment upon the nirmanakaya. By whom is the empowerment? The empowerment is by the disciple who possesses qualities. Why is the empowerment? The empowerment is so that one's own meaning, which one possesses, becomes one's own power and freedom.
Chinese
我，灌顶有什么必要呢？听闻和讲述续部，以及见解，和续部的意义实践的意旨，以及断除外在戏论的必要。以无戏论的灌顶，灌顶什么呢？灌顶外在的五大元素，灌顶内在的脉气修习，灌顶秘密的语，灌顶极秘密无上的报身。谁来灌顶呢？由具备五种特征的弟子来灌顶。为什么灌顶呢？因为自己拥有的意义，自己成为自己的主宰时，就灌顶。灌顶有什么必要呢？享用口诀，以及享用方便的口诀，以及念诵自性脉轮的文字，以及有能够修习的必要。以非常无戏论的，灌顶什么呢？灌顶外在显现的清净，灌顶内在的见解，灌顶秘密的心，灌顶极秘密无上的法身。谁来灌顶呢？由具备特征的弟子来灌顶。为什么灌顶呢？因为安住于自己的意义，自己成为自己的主宰。灌顶有什么必要呢？有能够实修，以及寺庙能够作为所依，以及见解的意义能够享用的必要，以及因此弟子能够成为所依的必要。这样灌顶圆满后，上师对弟子，传授先行的口诀。是灌顶征相。之后去往坟场等寂静处，为了使无言说的意义在相续中熟悉，而禁语。为了使身体从边际中解脱，而安住在三种坐姿中。为了断除心的散乱和收摄，而安住在自性中。这些口诀中也有坐姿和观看方式两种。语的口诀虽然多，但归纳为禁语和转变两种。本尊心的口诀虽然多，但归纳为断除根本和调伏事物两种。之后，指示实修无漏智慧口诀，就是：以三种不动为基础，以三种不移动来把握要点，以三种安住来衡量。以九种口诀来学习正行。这样教导圆满后，以辨认增长显现，以及将衡量显现放在天平上，以及认识到耗尽的三者，从果位三身中解脱。这样灌顶和
English
I, what is the necessity of empowerment? To listen to and explain the tantras, as well as the view, and the intention to practice the meaning of the tantras, and the necessity to cut off external elaborations. With the empowerment of non-elaboration, what is empowered? Empowering the external elements, empowering the internal practice of channels and winds, empowering the secret speech, empowering the very secret, unsurpassed Sambhogakaya. Who empowers? The disciple who possesses five characteristics empowers. Why empower? Because when the meaning that one possesses becomes one's own master, then empowerment occurs. What is the necessity of empowerment? To enjoy the oral instructions, and to practice the oral instructions of skillful means, and to recite the letters of the innate chakra places, and there is the necessity of being able to meditate. With the extremely non-elaborate, what is empowered? Empowering the pure appearance of the external, empowering the internal view, empowering the secret mind, empowering the very secret, unsurpassed Dharmakaya. Who empowers? The disciple who possesses characteristics empowers. Why empower? Because the meaning that abides in oneself, one becomes one's own master. What is the necessity of empowerment? There is the necessity of being able to practice, and the monastery being able to serve as a support, and the meaning of the view being able to be enjoyed, and thus the disciple being able to become a support. Thus, after the empowerment is complete, the lama teaches the disciple the preliminary oral instructions. It is the empowerment of signs and symbols. Then, going to solitary places such as cemeteries, in order to familiarize the meaning of the unspoken in the continuum, one observes silence. In order to liberate the body from its limits, one abides in three postures. In order to cut off the mind's scattering and gathering, one abides in its own place. Among these oral instructions, there are also two: posture and gazing. Although there are many oral instructions for speech, they are summarized into two: silence and transformation. Although there are many oral instructions for the mind of the deity, they are summarized into two: cutting off the root and subduing objects. Then, instructing and practicing the oral instructions of undefiled wisdom, which is: establishing the foundation on the three immovables, grasping the key points with the three unmoving, and measuring with the three abidings. With nine kinds of oral instructions, one learns the main practice. Thus, after the instructions are complete, by recognizing the increasing appearance, and placing the measuring appearance on the scale, and recognizing the exhaustion, one is liberated from the three kayas of the result. Thus, empowerment and
Chinese
语（指上师的教言）圆满后，作为所依之补特伽罗，依止具有誓言的道友极为重要。如果誓言破损，再深的口诀也无益处，必定会堕入地狱。譬如，丰收在望之际，突降冰雹，果实彻底毁坏一般。此外，要知道誓言的种类，守护的界限，以及这些依赖于续部的口诀，誓言破损的征兆，以及这些弥补的仪轨，弥补的征象，未弥补的征象等等，应与上师次第的文字相结合。如此不错误地传承，师徒二者必定成佛。这些与续部相结合，如此具信的弟子，为了显示具相的上师，首先出现的是具有五种殊胜功德的导师，随后是金刚持上师不颠倒地传授口诀，具备十四种功德。对于这样的上师，弟子中根器上等者，视上师胜过金刚持；中等者，视上师与金刚持平等；下等者，视上师与金刚持无二无别。对于具备十四或十五种功德的上师，具备五种功德且具有信心的弟子，以清净之心祈请，首先出现的是空行母，随后是具备五种功德的弟子显现为上师的眷属。如此具相的弟子，以清净的显现，视上师胜过金刚持，因此不会产生一切烦恼的分别念。业和障碍因上师身之事业不颠倒而得以清净，语之事业不颠倒而得以清净烦恼障，意之事业不颠倒而得以清净所知障，因此安住于身语意的誓言极为重要。如此上师观察缘起后，圆满灌顶，未灌顶是因为本来就存在之义，最初谁也没有灌顶过，至今为止无数次转生轮回，为了今生从轮回中解脱，具相的上师从自己的本基上圆满了四种根基灌顶。
English
After the speech (referring to the guru's instructions) is perfected, it is extremely important for the individual who is the basis to rely on a Dharma friend who possesses samaya. If the samaya is broken, even the deepest instructions are of no benefit, and one will certainly fall into hell. For example, it is like when a hailstorm suddenly descends upon a field of crops that are about to ripen, completely destroying the harvest. Furthermore, one should know the types of samaya, the boundaries to be protected, as well as the instructions that rely on these tantras, the signs of broken samaya, as well as the rituals for restoring them, the signs of restoration, the signs of non-restoration, and so on, which should be combined with the writings on the stages of the guru. In this way, by transmitting without error, both the student and the guru will certainly attain Buddhahood. These are combined with the tantras. Thus, for the disciple who possesses faith, in order to show the guru who possesses qualities, what appears first is the teacher who possesses the five excellent qualities, and then the Vajradhara guru who transmits the instructions without reversing them, possessing fourteen qualities. For such a guru, the best of the single-minded disciples sees the guru as superior to Vajradhara; the intermediate sees the guru as equal to Vajradhara; and the lowest sees the guru as inseparable from Vajradhara. For the guru who possesses fourteen or fifteen qualities, the disciple who possesses five qualities and has faith requests with a pure mind. What appears first is the dakini, and then the disciple who possesses five qualities appears as the retinue of the guru. Such a disciple who possesses qualities, with pure appearance, sees the guru as superior to Vajradhara, therefore the conceptual thoughts of all afflictions do not arise. Karma and obscurations are purified because the guru's actions of body are not reversed, the obscurations of afflictions are purified because the actions of speech are not reversed, and the obscurations of knowledge are purified because the actions of mind are not reversed. Therefore, it is extremely important to abide by the samaya of body, speech, and mind. Thus, after the teacher examines the connection, the complete empowerment is conferred. Not having been empowered means that the meaning that has always been present has never been empowered by anyone from the beginning. Therefore, until now, one has been wandering in countless rebirths. For the sake of reversing from samsara in this lifetime, the guru who possesses qualities has perfected the four root empowerments from one's own ground.
Chinese
获得四灌顶的安乐法后，具信心的弟子以身语恭敬供养恩师，如此圆满灌顶后，后来的弟子们非常高兴，心生感动，双手合十于胸前，在灌顶时，于第三灌顶时献上智慧之花，与上师无二之智慧融为一体，灌顶圆满后，供养自己心中喜爱的珍宝等物，成为加持融入之因。先前，导师对眷属的三种传承是语言喜悦，心生感动，身体合掌赞颂。如此灌顶圆满后，上师对弟子开示口诀，先前是导师对眷属开示。后来，对灌顶圆满的弟子，安住是依靠表征和方法，将自己的觉性安住在本位的口诀，指示了境、觉性、根识，以及无错乱三者的要点，超越了努力和造作的意义，那不是语言可以确定的，不是智慧的行境，以安住而使之不动的，是三种状态的要点。如此，先行的口诀圆满后，将无漏的本体在极其寂静的地方修持，自己的处所不是因缘，自己的地方不受外境的损害，没有障碍产生，极其吉祥，与各自的身体相符，在无人来往的坟墓中请教缘起的口诀而修持。也就是舍弃朋友，独自一人不与任何人交往，在那极其寂静的地方，对上师口诀开示的密意禁语而安住。不依赖上师殊胜意义口诀的真实语言和文字，以根器利钝无别的要点，长久地修持其意义。如是，先前导师的眷属发誓修持，后来上师的弟子发誓修持。如此发誓后进行修持，增长的现象被认识，测量的现象出现在衡量上，会显现各种各样的明点现象，以及那些不变的明点的量。