English
I, for a long time, gradually train and abide in the bhumis and paths of Bodhisattvas and Vidyadharas. Thus, the sequence of signs of the earth shaking is shown. All of these show the sequence of signs of Nirvana, the second general meaning. Now is the last general meaning, which is the signs of the respective karmic acquisitions of the six types of beings, which has eight inner meanings, the first of which is showing the signs of being born in hell. Again, it is shown by "Listen, Vajra Dakini," and so on. Again, urging to listen, the Dakini of the Vajra family urges to listen. Listen to these words spoken by my teacher. These words have never been mistaken, so you also please listen without mistake. Thus, for all sentient beings that appear, there are two paths to go, and two fruits, making four in total. The path to go is either the Bardo of Dharmata or the Bardo of Existence; there is no other possible path. The fruit is either becoming a Buddha or belonging to sentient beings themselves; there is nowhere else to go. There are also five paths to Buddhahood: the Path of Accumulation, the Path of Preparation, the Path of Seeing, the Path of Meditation, and the Path of Completion. There are also five continuums in the realm of sentient beings: the path of dreams, the path of habitual tendencies, the path of paths, the path of uncertain confusion, and the path where cause and effect are separately determined. Among the two fruits, the special one is the Buddha, which is the fruit of the Buddha as it is, and the fruit of manifest realization. The fruit of sentient beings is hell, hungry ghosts, animals, humans, asuras, and gods; there is nowhere else to go besides these six realms. Thus, sentient beings are those who are bound by their own minds, far from liberation; unpredicted sentient beings, who have not differentiated the meaning; and predicted sentient beings, who follow and embrace the meaning. These sentient beings who follow the words of the Buddha are certain about the meaning, that is, those who abide in the bhumis of Shravakas and so on. When the above two are performing the activities of life, how do they take the fruit of the six realms by establishing the six characteristics in the external space? Observing that all these deceased ones go to the place of birth, whether it is a man or a woman, immediately after death and separation from breath,
Chinese
当死亡时，天空中的云比黑色的烟雾还要浓重，四面八方都被黑暗笼罩，太阳和月亮等都无法发光。同样，还会下起倾盆大雨，降下猛烈的冰雹，黑色的旋风遮蔽天空，猛烈的冰雹不带闪电地下落，还有旋风。这些现象发生在谁身上呢？地狱的出生地是按照上述迹象的顺序，从八个热地狱、八个寒地狱、短暂地狱、近边地狱、有情地狱、无间地狱和金刚地狱这七个地狱，按照上述迹象的顺序，这个人没有中阴阶段，直接转生到那些地狱中。空行母啊！这样显示了投生到地狱的迹象。现在显示投生到饿鬼道的迹象：如天空中的雾气。等等。再次，当要投生到饿鬼道的人死亡时，天空中有雾气或蒸汽，即使没有太阳，天空中的光芒也像太阳一样呈黄色。死后，月亮的光芒无法散发出来。同样，没有风和冰雹，但整个天空都被黄色的云覆盖，太阳无法显现。或者，下雨后的痕迹，或者在那之后的傍晚会下雨。这样，这些现象发生在谁身上，按照上面所示的顺序：投生到饿鬼道外在障碍者、内在障碍者、突发障碍者、个别障碍者、目标颠倒障碍者、业和业的种类障碍者、受用变化不完全障碍者的出生地。空行母啊！这样显示了投生到饿鬼道的迹象。现在显示投生到畜生道的迹象：当一个人死亡时，外面的天空是阴沉而温暖的，而且没有风。或者，那时黑色的云覆盖了所有的方向，没有界限。或者，出现雾气弥漫的样子，或者像烟雾的样子。
English
At the time of death, the clouds in the sky are darker than black smoke, and darkness envelops all directions, making it impossible for the sun and moon to emit light. Similarly, there will be torrential rain, fierce hailstorms, black whirlwinds obscuring the sky, fierce hailstorms falling without lightning, and whirlwinds. To whom do these phenomena occur? The birthplace of hell is according to the order of the above signs, from the eight hot hells, eight cold hells, ephemeral hells, neighboring hells, sentient hells, Avici hell, and Vajra hell, these seven hells, according to the order of the above signs, this person has no intermediate state and is directly reborn into those hells. O, Dakini! Thus, the signs of being born into hell are shown. Now, the signs of being born into the preta realm are shown: like fog in the sky. And so on. Again, when a person who is about to be born into the preta realm dies, there is fog or steam in the sky, and even without the sun, the light in the sky is yellow like the sun. After death, the light of the moon cannot be emitted. Similarly, there is no wind or hail, but the entire sky is covered with yellow clouds, and the sun cannot appear. Or, traces of rain, or rain will fall in the evening after that. Thus, to whom do these phenomena occur, according to the order shown above: being born into the birthplace of pretas with external obscurations, internal obscurations, sudden obscurations, individual obscurations, object-inverted obscurations, karma and types of karma obscurations, and incompletely transformed enjoyment obscurations. O, Dakini! Thus, the signs of being born into the preta realm are shown. Now, the signs of being born into the animal realm are shown: when a person dies, the outside sky is gloomy and warm, and there is no wind. Or, at that time, black clouds cover all directions without boundaries. Or, a hazy appearance appears, or it looks like smoke.
Chinese
此外，如果出现昏暗且令人不悦的情况，是谁造成了寿命的终结？根据上述征兆的顺序，这预示着将转生为旁生，包括多足、无足、四足、有翅膀和有爪子的生物的出生地。这是关于转生为旁生的征兆。现在，展示转生为非天（阿修罗）的征兆：当一个人去世时，会出现非常强烈且无定向的狂风；或者出现像可怕生物的黑褐色云朵；这些云朵剧烈翻滚，无处可去，彼此碰撞；或者出现猛烈的雷声和向上闪烁的闪电，伴随着巨大的雷鸣声；或者太阳和月亮无法显现，被云层遮蔽。如果出现这些征兆，根据这五个征兆的顺序，预示着将转生为非天，包括五顶髻者、六面者、长臂者、大腹者和发髻飞扬者。这是关于转生为非天的征兆。现在，展示转生为天界的征兆：当一个人去世，气息消散时，天空的颜色明亮而清澈，阳光明媚；或者月光皎洁；或者那时没有风和冰雹。如果出现这些情况，根据上述四个征兆的顺序，预示着将转生到欲界六天、色界五净居天，以及光音天等十五处出生地，以及四空处。这是关于转生到天界的征兆。现在，展示转生为最殊胜的人身的征兆：当一个人去世时，天空非常明亮和晴朗，没有冰雹；或者出现一种无法分辨的白色且非常坚硬的云朵；或者那时太阳和月亮周围出现五彩光环。如果出现这些情况，根据上述三个征兆的顺序，预示着将转生为人身，包括普通人身、清净人身和珍贵人身，此人已获得地位。这是关于转生为人的征兆。
English
Furthermore, if there is a dim and unpleasant situation, who has caused the cessation of life? According to the order of the signs above, this indicates rebirth as a sentient being, including the birthplaces of multi-legged, legless, four-legged, winged, and clawed creatures. This is about the signs of being reborn as a sentient being. Now, showing the signs of being reborn as an Asura: When a person dies, there is a very strong and undirected great wind stirring; or dark brown clouds resembling terrifying creatures appear; these clouds churn violently, with nowhere to go, colliding with each other; or there is violent thunder and lightning flashing upwards, accompanied by a great thunderous sound; or the sun and moon cannot appear, being obscured by clouds. If these signs appear, according to the order of these five signs, it indicates rebirth as an Asura, including the five-crested one, the six-faced one, the long-armed one, the large-bellied one, and the one with flying hair. This is about the signs of being reborn as an Asura. Now, showing the signs of being reborn in the realm of the gods: When a person dies and the breath dissipates, the color of the sky is bright and clear, with clear sunlight; or the moonlight is bright; or at that time there is no wind or hail. If these situations occur, according to the order of the above four signs, it indicates rebirth in the six desire realms of the gods, the five pure abodes of the form realm, and the fifteen birthplaces such as the Clear Light Heaven, and the four formless realms. This is about the signs of being reborn in the realm of the gods. Now, showing the signs of being reborn as the most excellent human body: When a person dies, the sky is very bright and clear, without hail; or an indistinguishable white and very hard cloud appears in the sky; or at that time the sun and moon have a five-colored halo. If these situations occur, according to the order of the above three signs, it indicates rebirth as a human body, including an ordinary human body, a pure human body, and a precious human body, this person has attained a position. This is about the signs of being reborn as a human.
Chinese
然后，现在是展示这些迹象的时间确定性。如“那样具有迹象和谁”等所示。如上所示的类别迹象那样。现在，具有确定迹象和谁的那些是：在时间不错误的情况下，确定死亡并前往六道是确定的。像这样不是的那些生命造作者们，如果没有上述时间确定的迹象，那么在哪里出生是不确定的。像这样，上述的所有迹象，那个人死后，从两天到三天进行检查。然后，再次知道何时死亡的时间，在确定的三天之内。如果之前不知道，则检查时间确定性。或者，焚烧尸体或在时间确定性时检查那个时间。像那样检查后，上述迹象出现的各自出生地，是出生在那里的迹象。这样展示了那些迹象的确定性后，现在是结合结束的续部的兴盛程度确定性的口诀，连同掌握在手中一起展示，如“再次倾听，空行母”等所示。再次，所有续部的意义汇集是，空行母，你不要心不在焉地倾听这个口诀的词语，空行母。这样敦促汇集者并消除过失后，这些词语都以续部的自性来展示，如下所示发生：也就是说，作为基础的补特伽罗，从轮回中厌离，并且不为今生而做的有缘者，在自己的信心没有颠倒的情况下进行检查，并且首先将心投入到业果的法中。然后，学习中观的修持的边。通过那两个，因为知道业果是不欺骗的，所以有从轮回中厌离的必要。然后，学习般若波罗蜜多的意义中观，是进入密咒的阶梯。因为那些不是成佛，所以现在必须进入密咒。即使看到密咒内外灌顶等的门也很好。如果没看到，就进入大圆满的门，迅速请求现证菩提的口诀。因为之前上师清净非常重要，所以应该寻找上师。那个上师也是圆满做了密咒内外灌顶，知道许多续部，种姓高贵
English
Then, now is the demonstration of the certainty of the time of those signs. As shown by "like that with signs and who," etc. Like the signs of the categories shown above. Now, those with definite signs and who are: in the case of not mistaking the time, it is certain to die and go to the six realms. Those life-makers who are not like this, if there are no signs of the above-mentioned time certainty, then it is uncertain where they will be born. Like this, all the above signs, after that person dies, are examined from two to three days. Then, again, know the time of when they died, within the determined three days. If you didn't know before, check for time certainty. Or, burn the corpse or check at that time for time certainty. Having checked like that, the respective birthplaces where the above signs appeared are signs of being born there. Having shown the certainty of those signs like that, now is the demonstration of the aphorism of the certainty of the flourishing extent of the concluding tantra, together with taking it into hand, as shown by "Listen again, Dakini," etc. Again, the meaning of all the tantras gathered together is, Dakini, you listen without your mind wandering elsewhere to these words of the aphorism, Dakini. Having urged the gatherer and eliminated faults like that, these words are all shown as the nature of the tantra, occurring as follows: That is, the fortunate individual who, as the basis, turns away from samsara and does not do it for this life, examines it without their own faith becoming perverted, and first puts their mind into the Dharma of karma and result. Then, learn the edge of the Madhyamaka practice. Through those two, because knowing that karma and result are not deceiving, there is a need to turn away from samsara. Then, learning the meaning of the Prajnaparamita Madhyamaka is going on the path as a staircase to enter the secret mantra. Because those are not becoming Buddhas, now it is necessary to enter the secret mantra. Even seeing the doors of outer and inner secret mantra initiations, etc., is good. If you don't see them, enter the door of Dzogchen and quickly request the aphorism of manifest complete enlightenment. Because the lama being pure is very important before, you should look for a lama. That lama also has completely done the outer and inner secret mantra initiations, knows many tantras, and is of noble lineage.