Chinese
名字等，不是空性。这是法性自显的“པ”字。如此空性也是，以任何基实有的存在方式，不作伪不改变地安住，故以“མ་”字表示。如是安立的显现之基，不是不作伪而安住之处，而是安住于不改变本初之义。于安住处，是任何处所安住的特殊处所，不是那样的，而是不作伪地自然安住。实有自性的基，本身未被垢染所染污。为了证悟它，作为支分，身语不作伪地安住于自身，不搅浑错乱而自清净，以不改变的安住方式安住于基。又，如果与各个名字的音声相连，其余与前相同。身体产生入胎的“མ་”字也是暂时的基，因为实有的存在方式是火，所以这是基不作伪的“མ་”字。如此，不作伪的基，也因为超越边解脱的言词而自观，故以“ལ་”字表示。所谓边，不是像行走的道路之边城镇，也不是显现之境的边到达外海。从业和习气的边成熟，境与心二者的边不唯一安住，有无二者的边不可混淆，常断二者的边无果等中解脱。解脱也不是像聚合的形态绳结解开，也不是从牢狱中解脱，也不是像从国王的灾难中解脱，而是指本来解脱之义，认识到自解脱，自己解脱。那也是，不是所缘事物的边解脱，不是不杂乱言词的边解脱，不是四句是的方式的边解脱这三种，而是从智慧的边中解脱，故不追逐言词。从烦恼的边中解脱，故不依赖其他对治。从业和习气中解脱，故不依赖相续成熟。从断灭的觉知中解脱，故不堕入意识和造作的方面。从身和智慧中解脱，故断绝好坏希望的内心。从见修行三边的边中解脱，故超越精进和作为。
English
Names and so on, are not emptiness. This is the "pa" of the self-appearance of the nature of reality. Thus, that emptiness is also, by whatever way the basis of reality exists, it abides without fabrication or alteration, hence it is indicated by the word "ma." Thus, the basis of appearance as it is established, is not the place where the unfabricated abides, but abides in the meaning of unaltered primality. In the abiding place, it is the specific place where any place abides, it is not like that, but abides naturally without fabrication. The basis of the nature of reality itself is not stained by the faults of impurity. In order to realize it, as a branch, body and speech abide in their own natural state without fabrication, without confusing delusion, self-cleansing, abiding in the basis in an unaltered manner of abiding. Also, if connected with the sound of each name, the rest is the same as before. The "ma" of the body's generation entering the womb is also a temporary basis, because the way reality exists is fire, so this is the "ma" of the unfabricated basis. Thus, that unfabricated basis, also because it looks at itself beyond the words of liberation from extremes, is indicated by the word "la." The so-called extreme is not like a town at the end of a road to be traveled, nor is it like the end of the field of appearance reaching the outer sea. From the ripening of the extremes of karma and habitual tendencies, the extreme of the two, object and mind, not abiding in one, the extreme of the two, existence and non-existence, not being able to be mixed, the extreme of the two, permanence and annihilation, being liberated from fruitlessness, and so on. Liberation is also not like the form of aggregates, a knot being untied, nor is it liberation from prison, nor is it like liberation from the calamity of a king, but refers to the meaning of original liberation, recognizing self-liberation, liberation by oneself. That is also, not the liberation from the extreme of the object of focus, not the liberation from the extreme of undistracted words, not the liberation from the extreme of the way the four possibilities are, but this is liberation from the extreme of wisdom, therefore it does not pursue words. Liberated from the extreme of afflictions, therefore it does not rely on other antidotes. Liberated from karma and habitual tendencies, therefore it does not depend on the ripening of the continuum. Liberated from the knowledge of cutting off, therefore it does not fall into the aspect of consciousness and fabrication. Liberated from body and wisdom, therefore it cuts off the heart of good and bad hopes. Liberated from the extremes of view, meditation, and conduct, therefore it transcends diligence and action.
Chinese
不是儿子啊。 这样，大解脱的见解，原本没有像这样被指出的，所以用“ध”表示。 现在是表示没有、断灭的。 因为解脱没有事物，所以从执着粗糙而自返。 而且，这也不是像因缘障碍所造成的断灭，知道是突发的，断绝后不可能产生的情况。 因为原本就是断灭，所以超越了生者和生因。 不是像没有二变的断灭，以前没有、以后没有、现在突然想要的那样，也不是通过努力而清净的断灭，认为事物通过努力而清净后消失。 因为这原本没有出现过，所以不可能产生突发的觉知。 现在不驻留在存在中。 所以，不可能被错觉的自因所损害。 以后也不会变成存在，不可能，所以不可能接受积累的异熟之身。 那么，现在的身体和感官的显现是什么呢？ 因为存在不能成立为执着事物，所以因为不驻留在存在中的要点。 所以，不可能执着于自我。 因为没有自性，所以不可能依赖于粗糙的显现，因为无事物在自显中通透的要点。 这没有任何成立。 身体上没有成立为身体，因为没有不同的名称，所以没有任何通过技巧而成立。 心上没有成立为心，所以以前没有来源，现在没有依靠之处，以后没有去处，所以寻找也没有，因为不驻留在存在中，所以已经确定了。 如果与各自的名称声音结合，就和上面一样。 这样，对于没有的解脱，没有断灭，或者执着于断灭的垢染的过失吗？ 因为没有，所以为了清净它，加上字母“ཧ”，称为内在关联的字母转变。 不是通过努力而清净，也不是通过自性而清净，也不是通过假立而清净，因为原本就是清净的，所以现在超越了清净和不清净的名称。 不清净的一方，原本不清净的无明，突然不清净的心，通过作为不清净的异熟，自性不清净的外内情器等等，从这些中返回的自净，安住在不堕入解脱一方的见解中。 名称的假立像上面一样使用。 那么，大解脱的见解，字母种类不同
English
It is not a son. Thus, the view of great liberation, has never been shown to be like this from the beginning, so it is indicated by "dha". Now it indicates non-existence and cessation. Because liberation has no entity, it turns back from clinging to the gross. Moreover, it is not like the cessation caused by causes, conditions, and obstacles, knowing it to be sudden, and it is impossible to arise after cessation. Because it is originally cessation, it transcends the producer and the cause of production. It is not like the cessation of two changes, wanting something suddenly that was not before, not after, and not now, nor is it the cessation purified by effort, thinking that things are purified by effort and then disappear. Because this has never come from the beginning, it is impossible for sudden knowledge to arise. Since it does not abide in what exists now, it is impossible to be harmed by the self-cause of delusion. It will not become existent in the future either, it is impossible, so it is impossible to take a body accumulated by maturation. So, what is the appearance of the present body and senses? Because existence cannot be established as clinging to things, it is the key point of not abiding in existence. Therefore, it is impossible to cling to self as self. Because non-existence is without self-nature, it is impossible to rely on gross appearances, because of the key point of non-things being transparent in self-appearance. There is no establishment in this at all. There is no establishment of body as body, because there are no different names, so there is no establishment through skill at all. There is no establishment of mind as mind, so there is no source of origin in the past, no place of reliance now, and no place to go in the future, so there is nothing to be found, and because it does not abide in existence, it is settled. If the sounds of individual names are combined, it is the same as above. Thus, for the liberation of non-existence, is there no fault of utter annihilation or clinging to annihilation? Because there is not, in order to purify it, the letter "ha" is added, which is called the transformation of the inner related letter. It is not purified by effort, nor purified by nature, nor purified by imputation, because it is originally pure, so now it transcends the terms of what is to be purified and what is not to be purified. The impure side, the ignorance that is originally impure, the mind that is suddenly impure, the maturation that is impure through action, the outer and inner environments that are naturally impure, etc., the self-purification that returns from these, abides in the view that does not fall to the side of liberation. The imputation of names is used as above. So, the view of great liberation, the types of letters are different
Chinese
如果现在出现不同，有人会问：难道不是吗？不是的。因为所有所知和能知的显现都汇集于一个大圆满智慧之中，即所谓的“那尼”。不是指自性坛城、禅定坛城、影像坛城、假名坛城和言说语词坛城，而是指事物自身存在方式的如实、完整、究竟的坛城，无所不包地汇集在一起。命名与前述相同。那么，这个坛城的特征是什么呢？被称为“引导之字”，即“咕咕”，它自身显现，被无垢的五光所遍布，并且自然解脱，因此被称为“究竟解脱”。那么，所谓的“究竟解脱”本身是什么呢？它就是先前未被改造的基础，与之前所说的“拉”相同。那么，如果将这些声音和意义联系起来，所有的法都在无生之中融入无二，依靠这同一个词，被揭示为成佛的诀窍。那么，如果它本来就是成佛的见地，那么现在的这些迷惑众生是否有成佛的可能呢？怎么会没有呢？因为揭示了“贝达阿洛卡”。如果将声音、符号和意义翻译过来，就是“无惧的清净显现”。因为对这个显现没有任何人为的造作，所以它成为了成佛的关键。如果用声音的字母组合来分析，那就是保持原样的迷惑无明。由于它遍及所有存在、所听、所见、所说，所以被称为假名无明“贝”。执着于存在的也是无明。同样，执着于不存在、是、不是、轮回、涅槃、佛和众生的一切都是无明。因此，通过对假名进行正确的观察，了解到没有实有、没有是、没有自性、没有本质。这样，执着的无明是不成立的，不可能存在，因此迷惑自然清净，所以产生了“哈”。这两个都与前面相同。“哈”也是假名清净的显现。这样，由于无明自然清净，所以显现为两条道路，由于无明作为基础的遍及者而存在，所以道路不清净。
English
If differences arise now, one might ask: Isn't it different? No, it is not. Because all appearances of knowable and knowing are gathered into one great all-liberating wisdom, which is called "Nani." It does not refer to the mandala of self-nature, the mandala of samadhi, the mandala of images, the mandala of imputed names, or the mandala of spoken words, but rather to the complete and ultimate mandala of all-liberation, where the way things are in themselves, without any distortion, is gathered together without anything excluded. Naming is the same as before. So, what is the characteristic of that mandala? It is called the "guiding letter," which is "gu-gu," self-luminous, pervaded by the five unstained lights, and naturally liberated, therefore it is called "all-liberation." So, what is this "all-liberation" itself? It is the very ground of the previous, unaltered state, the same as "La" mentioned before. So, if we connect these sounds and meanings, it means that all phenomena dissolve into non-duality in the state of no-birth, and relying on that one word, it is revealed as the essential instruction for attaining Buddhahood. So, if that is inherently the view of Buddhahood, do these deluded sentient beings have the potential to attain Buddhahood or not? How could they not? Because it is revealed as "Bheta Aloka." If we translate the sound, symbol, and meaning, it means "fearless, completely pure appearance." Because there is no artificial fabrication in this appearance, it becomes the key to attaining Buddhahood. If we analyze it with the combination of sound syllables, it is the ignorance that leaves delusion as it is. Since it pervades all that exists, is heard, appears, and is spoken, it is called the ignorance of imputed names, "Bhe." The one who imputes existence is also ignorance. Similarly, imputing everything to non-existence, is, is not, samsara, nirvana, Buddha, and sentient beings is ignorance. Therefore, by correctly examining imputed names, one knows that there is no reality, no is, no characteristic, and no essence. Thus, the ignorance that imputes is not established, it cannot exist, so delusion is naturally purified, and therefore "Ha" arises. Both of these are the same as before. That "Ha" is also the appearance of the purification of imputed names. In this way, since ignorance is naturally pure, it arises as two paths, and since ignorance exists as the pervader of the ground, the path is not pure.