English
is, and clinging to one's own continuum. In the wordless tantra, seven have been definitively established and shown. The naming of the names is the same as before. Now, is it the case that samsara itself is like a river difficult to cross, difficult to be liberated from like being imprisoned in a dungeon, and difficult to abandon like food and drink? Then, is it that one can never be liberated from that state? It is not that one can never be liberated. By relying on wisdom that is not inverted, by relying on the lamp of self-born wisdom, one will become liberated, therefore, "Śa" (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). This represents wisdom. The divisions of wisdom and so forth will be shown in their own section. What is called wisdom? Impure wisdom, inverted wisdom, fabricated wisdom of intellect, and wisdom of name transformation are not true wisdom. Impure wisdom is when, due to little hearing, it becomes impure and turns into doubt; due to short meditation, it becomes impure and turns into hesitation; due to not thoroughly understanding the oral instructions, it becomes superficial; due to not thoroughly understanding the ultimate of the philosophical tenets, it becomes impure and one becomes unable to establish a foundation when meditating on a deity. Inverted is when, if it contradicts the general teachings of the vehicle, it is an inverted lineage of the Buddhas; if it contradicts actions and karmic results, it is an inverted conduct of actions; if it belittles deity meditation, it is an inverted result; if there is no following of the nature of reality, it is a wisdom that understands the ultimate view in an inverted way, and it is merely a name. Fabricated wisdom of intellect is the wisdom of understanding and discernment of words, along with the mind. Fabricating what is not as what is, similarly, fabricating what is as what is not, fabricating appearance as emptiness, fabricating emptiness as appearance. This may also arise from the fault of the guru's oral instructions lacking measure. Because of these faults, one will become selective and biased towards the teachings, and the appearance of the mind will have nowhere to go but to fall into the vajra hell. Initially, due to little hearing, there may also be clever arrangements of words. This is a mind that thinks it has resolved doubts. Even if the name is transformed into wisdom, it is not wisdom, but it sows the seeds of samsara, and instead of benefiting liberation, it is a friend that throws one into the lower realms without a particle of benefit. So, what is correct wisdom? It is cutting off superimpositions and
Chinese
因为能够认识错误，并且能够根除烦恼，所以是智慧的作用。虚构就是言辞，如果一个言辞没有产生，那么从没有产生到产生之间，只要找到一个虚构，就会产生，因此，当智慧断除对言辞的执着时，断除虚构就是真正的智慧。认识错误是认识的作用，这种显现的错误，只要稍微执着或断除，就是正确的智慧。断除烦恼，只要自己的相续中没有产生或制造烦恼，就是正确的智慧。而且，这不是智慧，而是颠倒，不是指用意识去衡量，如果这样都不知道，那么就不需要依靠智慧去衡量和分析，因为大智慧在一瞬间就能领悟一切法，这样领悟后，显现证悟，就能断除言辞的边际。因为远离了怀疑、犹豫、猜测和虚构，所以是智慧。如果将这些与各自的名词声音结合起来，那么象征就是标记的血肉，施设就是名称，文字就是表达，自性就是成就的方式，无碍就是智慧。如果翻译过来，就是“以一切平等性智来执持众生的身体”，这句话概括了以上内容。现在，依靠表示续部词义的标记文字，来揭示通过四盏灯来降临的音声产生的要点，即依靠无生十法，与此显现合一。轮回与涅槃二者，即三。三种呼吸是三身的显现，以及四种中阴，即通过十者来确定。粗大的无生眼识，通过了知，粗大的显现解脱于无生，因此大圆满本身不会落入任何一方，就像远处的绳索在水灯中透明一样，阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）字没有舍弃，而是自然安住，没有过失。断除轮回的无生眼根，通过见到轮回本身就是原始的佛，因此大圆满本身不依赖任何事物，智慧自生之灯自然显现，就是最初的阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）字，称为游戏无生。将涅槃显现地带入
English
Because it can recognize errors and eradicate afflictions, it is the function of wisdom. Fabrication is speech. If a word does not arise, then from not arising to arising, as long as a fabrication is found, it will arise. Therefore, when wisdom cuts off the attachment to words, cutting off fabrication is true wisdom. Recognizing error is the function of recognition. This manifest error, as long as there is slight attachment or cutting off, is correct wisdom. Cutting off afflictions, as long as there is no arising or creation of afflictions in one's own continuum, is correct wisdom. Moreover, this is not wisdom, but reversal. It does not mean measuring with consciousness. If this is not known, then there is no need to rely on wisdom to measure and analyze, because great wisdom can comprehend all dharmas in an instant. Having comprehended in this way, the manifestation of realization can cut off the boundaries of words. Because it is far from doubt, hesitation, speculation, and fabrication, it is wisdom. If these are combined with their respective noun sounds, then the symbol is the flesh and blood of the mark, the designation is the name, the letter is the expression, the nature is the way of accomplishment, and the unimpeded is wisdom. If translated, it means "to hold the body of beings with the wisdom of all equality," which summarizes the above. Now, relying on the marker letters that represent the meaning of the tantra, to reveal the key to the arising of sound that descends through the four lamps, that is, relying on the ten unborn dharmas, to be one with this appearance. Samsara and Nirvana, that is, three. The three breaths are the manifestation of the three bodies, and the four bardos, that is, to determine through the ten. The coarse unborn eye consciousness, through knowing, the coarse appearance is liberated into the unborn, therefore the Great Perfection itself does not fall into any side, just as a distant rope is transparent in a water lamp, the letter A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: None) is not abandoned, but naturally abides, without fault. Cutting off the samsara of the unborn eye root, through seeing that samsara itself is the original Buddha, therefore the Great Perfection itself does not rely on anything, the lamp of self-born wisdom naturally appears, which is the original letter A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: None), called the play of the unborn. Bringing Nirvana manifestly into
Chinese
依赖于无生之眼的聚集和触觉，涅槃被直接示现，觉性本身解脱为本初佛，远离圆满大祈愿，自生之灯超越法性。阿下。其体性被称为无生。念头自解脱的无生之眼，因触觉的缘故，依赖于感觉，念头习气壳的执着自然消退，如水泡之眼般观看，所见之境的错觉自然止息。化身语的疑惑自然消解。明点空性的灯光明亮通透，阿上。他者境清净的无生。智慧自解脱的无生之眼，依赖于如来藏，执着于五种智慧的自性自然消退。智慧之眼的境，诸法穷尽，明点空性的灯身通透，报身道之深奥之处，阿中。自生之智慧不为他者所左右的无生。功德任运成就的无生之眼，依赖于自身本性。见诸过患自解脱，珍宝秘密，以道为界限，智慧之眼所见之境的安住方式自然清净，明点空性的灯无碍通透。法身道以道为界限，阿下。事物自清净的无生。断绝所知障的无生之眼，依赖于自身显现，觉性被直接见到。心识的见解自然止息，自然安住的中阴不显现，于法界清净之灯中自然融合，阿一切之始。有法自清净的无生。对治生死之无生之眼，依赖于耗尽之方式，见无生自解脱。法界之灯无所依是阿和下，觉性证悟不死之无生。法性自清净的无生之眼，依赖于真如，见错觉止息。不依赖于法性中阴，法界清净之灯增长圆满是阿三，错觉自然消退，与法性母相遇之无生。断绝有之相续的无生之眼，母亲
English
Depending on the gathering and touch of the unborn eye, Nirvana is directly shown, and the nature of awareness itself is liberated as the primordial Buddha, free from the Great Perfection's aspiration, the self-born lamp transcends the nature of reality. A-below. Its essence is called unborn. The self-resolving unborn eye of conceptual thought, due to the cause of touch, relies on feeling, the attachment to the shell of conceptual habit naturally subsides, like looking with a bubble-like eye, the illusion of the seen realm naturally ceases. The doubts of the incarnate word naturally resolve. The lamp of the empty bindu is bright and clear, A-above. The unborn of pure other-being realms. The self-liberated unborn eye of wisdom, relying on the Tathagatagarbha, the clinging to the nature of the five wisdoms naturally subsides. The realm of the eye of wisdom, all phenomena are exhausted, the lamp body of the empty bindu is clear, the profound place of the Sambhogakaya path, A-middle. The unborn of self-born wisdom not controlled by others. The unborn eye of spontaneously accomplished qualities, relying on its own nature. Seeing all faults self-liberated, the secret of jewels, with the path as the boundary, the way of abiding in the realm seen by the eye of wisdom is naturally pure, the lamp of the empty bindu is unobstructed and clear. The Dharmakaya path is bounded by the path, A-below. The unborn of things self-purified. The unborn eye that cuts off the knowable, relying on its own appearance, awareness is directly seen. The views of the mind naturally cease, the naturally abiding Bardo does not appear, naturally merging into the lamp of the pure realm, A-the beginning of all. The unborn of phenomena self-purified. The unborn eye that remedies birth and death, relying on the way of exhaustion, seeing the unborn self-liberated. The lamp of the Dharmadhatu is without support, which is A and below, the unborn of awareness realizing immortality. The unborn eye of the self-purified nature of reality, relying on Suchness, seeing illusions cease. Not relying on the Bardo of the nature of reality, the lamp of the pure realm increases and is complete, which is A-three, illusions naturally subside, the unborn meeting the mother of reality. The unborn eye that cuts off the continuum of existence, mother
Chinese
由于依赖于如是之性，有碍之物自性清净，故不可能进入中有。由于轮回与涅槃的联系断绝，法界完全清净的明灯，离于名言，是阿昆之下的。名为断绝轮回与涅槃之根的无生。如是依赖于十种无生，不错乱地见到四灯的法性，超越了忆念思维之心。由于未成立任何边解脱的自性，故将自性大圆满之义送至边际。若考察此，则会走向二十种无生之理。如是，将续部的词义归纳于声音中而宣说。安住于自性之时，若认为四灯是各别的，则并非如此。因为宣说了平等性无二，三身不变为嘛嘛诶嘎巴Ra。翻译此与前相同。若声音寂静，如是四灯如前一样，在安住方式上是平等的，与之前的嘛相同，与之前所宣说的一样。如是，由于宣说了从平等中一切法皆是无二，故嘛作为自相关的字母出现。如是，从此二取之边返回，安住于无二，即显空无二。如何无二呢？因为显现未成立以显现而空，空性未成立以空性而显现，故是无二。又如何得知呢？因为在仅仅显现之时，体性是空性。如是，在仅仅空性之时，是游舞显现之要点。如是，有无无二，修与不修、证悟与未证悟、知与不知无二，解脱与未解脱，以及佛与有情等一切二取，以遍及无待之理来衡量，一切法皆未超出无二的范围。如是，为了将此无二融入十种无生的自性之道，故以显现而宣说诶，因此，将法性平等确定为亲见四灯，生起强烈体验，故诶象征着法生。此以三身显现于道上，故称为嘎。三身一体之道不变，故为巴。从不变之道上，显现出各种体验，故为Ra。对此，依赖于无有方法阻碍的口诀而证悟，故为达拉阿。
English
Because of relying on suchness, the self-purification of the obstructed makes it impossible to enter the bardo. Because the connection between samsara and nirvana is severed, the lamp of the completely pure realm, free from names, is below A-kun. It is called the unborn that cuts off the root of samsara and nirvana. Thus, by relying on the ten unborn, the nature of the four lamps is seen without error, transcending the mind of memory and thought. Because it does not establish the nature of any liberation from extremes, it brings the meaning of the Great Perfection to the limit. If this is examined, it will lead to the twenty kinds of unborn. Thus, the meaning of the words of the tantra is summarized in sound and taught. When abiding in one's own nature, if one thinks that the four lamps are different, it is not so. Because it is taught that equality is non-dual, the three bodies are immutable as Mama Eka Para. Translating this is the same as before. If the sound is calmed, then the four lamps remain the same as before, equal in their abiding state, the same as the previous Ma, the same as what was taught before. Thus, because it is taught that all phenomena are non-dual from equality, Ma appears as a self-related letter. Thus, turning away from the extremes of duality and abiding in non-duality is the non-duality of appearance and emptiness. How is it non-dual? Because appearance is not established as empty by appearance, and emptiness is not established as appearance by emptiness, therefore it is non-dual. And how is it known? Because at the moment of mere appearance, the essence is emptiness. Thus, at the moment of mere emptiness, it is the key point of the playful appearance. Thus, non-duality of existence and non-existence, non-duality of meditation and non-meditation, realization and non-realization, knowledge and non-knowledge, liberation and non-liberation, and all dualistic appearances such as Buddhas and sentient beings, are measured by the logic of pervasiveness without dependence. All phenomena do not go beyond the realm of non-duality. Thus, in order to integrate this non-duality into the nature of the ten unborn, it is taught as E by appearance, therefore, the equality of the Dharma nature is determined as directly seeing the four lamps, and a strong experience arises, therefore, E symbolizes the arising of Dharma. This appears as the three bodies on the path, therefore it is called Ka. The path of the unity of the three bodies is immutable, therefore it is Pa. From the immutable path, various experiences arise, therefore it is Ra. To this, realization is attained by relying on the oral instructions without obstruction of means, therefore it is Da-la-A.