English
A Detailed Exposition on the Garland of Pearls: There are three main points in summary. First, to reveal the nature of the mind's essence through questions, and to recognize the appearance of the way nature abides. Second, to reveal what defilements bind that essence, thereby grasping the measure of wisdom and afflictions. Third, to reveal the measure of the ground, path, and fruit for sentient beings, thereby recognizing that awareness itself is beyond effort. If adorned with the garland of these branches, then the first has nine, and the second has two. If adorned with its sub-branches, then the first of those has four, and the next has five. The second main point has three, its first branch has five, the second has six, and the third also has six. Thus, the garland of the sixth chapter is beautifully adorned with thirty-nine points. Chapter Seven, which elucidates that all phenomena of samsara and nirvana are complete within oneself, a detailed exposition on the Garland of Pearls: There are six main points in summary. First, to reveal that the very nature of awareness appears as the manifold phenomena of samsara, thereby knowing that whatever is done is self-liberated in the nature of reality. Second, to reveal that these are also complete in the body and mind of union, thereby deciding that there is no need to seek from elsewhere. Third, to reveal that all phenomena of nirvana are complete in the body and mind of the yogi, thereby mastering that all do not transcend the wheel of one great self-liberation. Fourth, to reveal that the Three Jewels are complete in one's own body and mind, thereby having faith that there is no other object to be worshipped. Fifth, to reveal how those white dharmas abide in the face of one's own view, thereby distinguishing between virtuous and non-virtuous actions. Sixth, to reveal the distinction between mind and wisdom, and to establish the basis of the alaya and dharmakaya, and to distinguish between the pure and impure of the elements, thereby closely realizing what should be practiced and what should not be practiced. If these are adorned with branches, then the first has six, the second has three, the third has four, the fourth has two, the fifth has twelve, and the sixth has eight. Thus, the meaning of the seventh chapter is elucidated with thirty-three points, as if adorned with a garland of pearls. Chapter Eight, a detailed exposition on the Garland of Pearls, summarizing and elucidating the tantras: There are four main points in summary. First, to elucidate the meaning of the tantra of means, thereby recognizing that one can be liberated from samsara without effort.
Chinese
萨。第二，通过展示自他相续的意义，确定轮涅无二平等。第三，通过展示词句相续的意义，断除分别念的戏论。第四，通过普遍展示三相续的意义，瑜伽士之道成为智慧的助缘和商议。其中，详细解释分支，第一有八，第二有六，第三也有六，第四也有二，共二十二，以第八品的珍珠鬘庄严。因此，这部秘密续有八品，故名为“穆”。如此，第八品以三十一个概括的意义庄严，故名为“提”。而且，如果以分支和自支非常广泛地庄严，以二百三十九分割第八品，则名为“宝鬘”。如此，珍珠是特殊意义，如果一个国王有一个珍珠堆，就像这个世界的欲望之义完全圆满一样。秘密续是从有缘分的众生中，毫不费力地产生佛果，就像这样，在阿底大圆满中说： 成为最殊胜的众生之人，名为珍珠鬘， 持有、佩戴此续， 仅仅读诵就能成佛， 诞生为美丽且具足威严者。 如此。又如拥有如意宝珠的人，在日月被罗睺吞噬时，将其系在旗帜顶端，献上五供，祈祷，如愿获得五种功德一样。如果以上师的口诀解开此续，以精进之心确定，并加以修持，那么对于最上等者，精进本身就能使迷惑的显现消失，而生起清净智慧的显现；对于中等者，则在法性的中阴中显现；对于下等者，则在自性化身佛的刹土中呼出气息，并在那里显现，五百年后在法性本净的虚空中完全涅槃。如此，在阿底大圆满中说： 谁以珍珠鬘续， 以上师的口诀解开， 以串习依于相续， 则不会堕入三界。 如果没有串习
English
Sa. Secondly, by showing the meaning of the continuum of self and others, it is determined that samsara and nirvana are non-dual and equal. Thirdly, by showing the meaning of the continuum of words, the proliferation of conceptual thoughts is cut off. Fourthly, by generally showing the meaning of the three continua, the path of the yogi becomes a condition and consultation for wisdom. In this, explaining the branches in detail, the first has eight, the second has six, the third also has six, and the fourth also has two, totaling twenty-two, adorned with the pearl garland of the eighth chapter. Thus, this secret tantra has eight chapters, hence it is called "Mu." Thus, the eighth chapter is adorned with thirty-one condensed meanings, hence it is called "Tik." Moreover, if it is adorned very extensively with branches and sub-branches, dividing the eighth chapter into two hundred and thirty-nine, it is called "Jewel Garland." Thus, a pearl is a special meaning. If a king has a pile of pearls, it is like the desires of this world being completely fulfilled. The secret tantra effortlessly produces the fruit of Buddhahood from sentient beings who have the fortune to hold it. Thus, in Ati Great Perfection, it says: A person who becomes the most supreme being, is called a pearl garland, Holding and wearing this tantra, Merely by reciting it, one attains Buddhahood, And is born beautiful and with splendor. Thus. Also, like a person who has a wish-fulfilling jewel, when the sun and moon are eclipsed by Rahu, he attaches it to the top of a victory banner, offers five offerings, and prays, so that the five qualities of desire arise as desired. If this tantra is unraveled by the guru's instructions, determined with diligence, and practiced, then for the best, the appearance of delusion will vanish and the appearance of pure wisdom will arise; for the intermediate, it will appear in the bardo of dharmata; for the lowest, he will exhale in the realm of the self-nature Nirmanakaya Buddha and appear there, and after five hundred years, he will completely pass into nirvana in the space of dharmata's original purity. Thus, in Ati Great Perfection, it says: Whoever unravels the pearl garland tantra, With the guru's instructions, By relying on habituation in the continuum, Will not fall into the three realms. If not habituated
Chinese
。通过呼气瑜伽的殊胜力量，以及法性真谛的力量，能够证悟本来清净的智慧。如是说。所谓“念珠”，是指在须弥山的山腰处，有一个叫做夜叉洞穴的地方，那里有一种叫做“宝珠燃烧，功德显现”的念珠。如果有人沐浴后数这串念珠，就会出现五百个金色的尖顶。诸神看到后，想要偷窃和抢夺它。这串念珠便飞到了东方世界的名为“金轮清净虚空”的地方。当时，虚空中降下了名为“金色沙砾遍洒”的雨，使得外海中的龙王们的顶髻宝珠的光芒黯淡，功德消失。因此，当世尊在鹫峰山上宣说各种乘的清净法音时，虚空中飘下了装饰华丽的珍珠念珠。据说这种情况发生了三次。因此，世尊的百千俱胝无数眷属获得了对不生之法的忍耐。那么，这是由什么原因产生的呢？当时，在色究竟天，这部续部的国王以诸佛的清净语所装饰的加持力而产生。如《大庄严经》所说：谁听到珍珠念珠的续部，哪怕是普通人，只要听到三次，也能享用不生之法。如是说。所谓“续”，指的是体性、定义、分类、合理性和作为续的原因。体性是无间断且词义明确。定义是安住为续，无间断为续，与方便和智慧相连为续。分类有两种：续自身体性的分类和变化显现的分类。自身体性有三种：方便续、自性续和词句续。方便续有两种：所诠方便续和能诠方便续。如本经第八品所说：所诠和能诠。如是说。所诠
English
Through the supreme power of exhaling yoga, and also through the power of the truth of the nature of reality, one can realize the wisdom that is pure from the beginning. Thus it is said. The so-called "rosary" refers to a place called the Yaksha cave on the mountainside of Mount Meru, where there is a rosary called "Jewel Burning, Merit Manifesting." If someone bathes and counts this rosary, five hundred golden peaks will appear. When the gods saw it, they wanted to steal and plunder it. The rosary then flew to a place in the eastern world called "Golden Wheel Pure Sky." At that time, rain called "Golden Sand Scattered" fell from the sky, causing the light of the crown jewels of the dragon kings in the outer ocean to dim and their merits to disappear. Therefore, when the Blessed One proclaimed the pure Dharma sound of various vehicles on Vulture Peak Mountain, pearl rosaries adorned with splendor fell from the sky. It is said that this happened three times. Therefore, the immeasurable retinue of the Blessed One, numbering hundreds of thousands of billions, obtained forbearance of the unborn Dharma. So, what was the cause of this? At that time, in the Akanishta heaven, this king of tantras arose from the blessing adorned with the pure speech of the Buddhas. As the Great Array Sutra says: Whoever hears the tantra of the pearl rosary, even an ordinary person, can enjoy the unborn Dharma by hearing it three times. Thus it is said. The so-called "tantra" refers to the nature, definition, classification, rationality, and the reason for establishing it as a tantra. The nature is that it is uninterrupted and the meaning of the words is clear. The definition is that it abides as a tantra, is uninterrupted as a tantra, and is connected to skillful means and wisdom as a tantra. There are two types of classification: the classification of the tantra's own nature and the classification of manifested transformations. The own nature has three aspects: skillful means tantra, intrinsic nature tantra, and word tantra. There are two types of skillful means tantra: the skillful means tantra that is to be expressed and the skillful means tantra that expresses. As it says in the eighth chapter of this text: That which is to be expressed and that which expresses. Thus it is said. That which is to be expressed
Chinese
分类的续有两个，即以空性遍布和以光明遍布。又说，从那本身遍布有两种。自性续有三种，即基础自性续、心髓自性续和精华自性续。如是说，基础和心髓即是精华。如果归纳起来，可归纳为词的续和义的续。义是方便和自性两种。如是说，义续和词续。其中，词的续虽有十八种，但可归纳为八种，即根本续两种、支分续两种、经论明晰续两种、口诀续四种、解释续两种、意自住续三种、入自解脱续两种、智者仪轨续，归纳为八种。根本是圆满自生和无字两种。解释是自显自解脱两种。支分是珍宝堆积和身像燃烧两种。经论明晰的两种是音声转变和吉祥庄严。口诀的四种是心髓明镜、心之明镜、认识交付和珍珠项链。意自住三种是空六法、明灯燃烧和日月交合。入自解脱两种是狮子力圆满和宝珠细布。智者仪轨续是吉祥黑母忿怒。安立为续的理由是，从特殊方便和共同方便来说，因为义迅速且遍布，所以安立为续是合理的。自性是因为基础是住立之理，心髓是身，精华是理智，所以安立为续是合理的。词是因为庄严，所以安立为续是合理的。安立为常续的理由是，证悟心髓和花等为自生自解脱。如是宣说这些。这样，仅仅依靠指明名称就容易证悟经文的意义，这样就显示了。那些是指明续的名称。现在，指示那续本身的所说之义有两种，为了不损减义的体性智慧，显示了顶礼，即由“薄伽梵”所显示，此
English
The tantras of categories are twofold: pervading by emptiness and pervading by luminosity. Furthermore, it is said that there are two kinds of pervading from that very nature. There are three kinds of intrinsic tantras: the tantra of the ground nature, the tantra of the essence nature, and the tantra of the extract nature. Thus, the ground and the essence are the extract itself. So it is said. Moreover, if summarized, they are included in the tantra of words and the tantra of meaning. Meaning is twofold: skillful means and nature. Thus, it is said, the tantra of meaning and the tantra of words. Among these, although there are eighteen tantras of words, they are summarized into eight: two root tantras, two branch tantras, two tantras clarifying scripture and reasoning, four oral instruction tantras, two explanatory tantras, three tantras of self-abiding intention, two tantras of self-liberation upon entering, and the tantra of the ritual of the wise, which are summarized into eight. The roots are the two: spontaneously perfect and without letters. The explanations are the two: self-arisen and self-liberated. The branches are the two: a heap of jewels and a burning corpse. The two clarifying scripture and reasoning are the sound transformation and the auspiciously beautiful. The four oral instructions are: the heart essence mirror, the mind mirror, the introduction imparted, and the pearl rosary. The three of self-abiding intention are: the six spaces, the burning lamp, and the union of the sun and moon. The two of self-liberation upon entering are: the lion's complete strength and the jewel inlay. The tantra of the ritual of the wise is the glorious wrathful black mother. The reason for establishing them as tantras is that, in terms of special and common skillful means, it is appropriate to establish them as tantras because the meaning is swift and pervasive. The nature is that it is appropriate to establish them as tantras because the ground is the way of abiding, the essence is the body, and the extract is the intellect. The word is that it is appropriate to establish it as a tantra because it is adorned. The reason for establishing it as a continuous tradition is the realization that the essence and flowers, etc., are self-arisen and self-liberated. Thus, these are to be taught. Thus, it is shown that the meaning of the text is easily realized simply by indicating the name. Those are the names of the tantras. Now, there are two aspects to showing the meaning of the subject matter of that very tantra: showing the prostration because the wisdom of the essence of meaning is not subject to control, which is shown by the term "Bhagavan," this