English
There are three. Relying on the key instructions of letter-symbol combinations, all appearances are shown to be related to sound and meaning; relying on the key instructions of samsara and nirvana appearances, everything is shown as symbols; relying on the manifest nature of reality, fortunate ones are shown not to pass through the three realms. Among these, relying on the key instructions of letter-symbol combinations, all appearances are shown to be related to sound and meaning. The nature of sound is the ultimate expression, and it is sound because of the fame of the term, so it symbolizes meaning. Because it expresses, it is sound, so it abides in symbolizing meaning, so it is sound, symbolizing view, meditation, action, and the work of hitting the key point. If divided, there are five: the sound of letter-symbol combinations, relying on the various connections of letters to symbolize the meaning of reality; expression, revealing the root of mind through the sound of self and other; abiding, seeking the connection of body and mind through the sound of one's own life; arrangement, summarizing the end of words through the sound of connection and combination; the sound of self and other abiding in emptiness, seeking the path of reality. Among these, the sound of letter-connection combinations is: the arranged letters, written in the letters of various different languages. The abiding letters, within their respective channels, the letters abiding in the channels, are not made by anyone, but are simply naturally written, not formed into substance. Some letters generate, abide, agitate, and destroy the bodies of individual beings. Some letters are the basis of the individual elements of beings, abiding, increasing, gathering, praying, killing, and completely destroying. Some letters train the power of wind, wisdom, and mind. Some letters cut and train the connection of the five aggregates, twelve sources, eighteen realms, six faculties, and six objects. Some letters are the cause of the increase and decrease of blood, fluids, flesh, and bones. Some letters cultivate the nourishment of intelligence, awareness, and prajna. Some letters are the work of increasing, destroying, abiding, and cycling of life and consciousness. Among these, this is the sound meaning of the arranged letters, that is, both sound and language. This is not language, because these letters are not arbitrarily explained by the translators of the Han region, because they do not agree with the Chinese language, so emphasis should be placed on the meaning of the sound.
Chinese
名为萨巴。由于某些词义本身就成立，所以有些词汇也根据梵文而翻译成藏文。其中，法性是恒常的，因此，本质不变的智慧在任何地方都不会产生，其本质是空性、明澈、唯一的。由于它在任何地方都不会中断，所以它成为一切事物的根本，是“达”。而且，它与任何起始或终结都不混合，因此，它本身就变得长久。“达”的状态虽然没有改变，但由于不变清净的五光自然显现，所以“咕咕”象征着光明。它即使存在于天堂或地狱中也不会改变，因此，“萨”被称为“德斯”。其中，装饰字母是“萨”，即使在凡夫俗子死亡时，它也不会改变，所以“达”是恒常解脱的字母。如果按照语音来说，就保留“牟迪”这个发音。像这样的真实法性，无论生起贪嗔痴中的任何一个，它本身都不会改变，所以是“萨”。虽然它不会改变，但由于自证智慧显现的门没有关闭，所以它是装饰字母“音”。即使如此，它也被三种无明所遮蔽，所以是“惹”。按照语音来说，就是“一切”。像这样，没有超出三种无明的觉性，从未有过出生，现在不住于出生，将来也不会出生，因此，三界轮回没有名字，所以“阿”变得长久。而且，这“阿”有五种，其中“阿”被称为象鼻，象征着无生。如果不加改造，法性平等的业在三时中不会动摇，所以“玛”变得长久。像这样，无生平等性在三时中没有明暗变化，因此，显现为现象和法界融为一体。像这样安住的法性中，三身自然显现，成为清净自解脱，所以“嘎”变得长久。按照语音来说，会变成颠倒，被称为酥油。像这样的三身中，各自的显现和修持都停止了，所以是“惹”。由于它在任何地方都无法被确定，所以本来就是空性，自然断绝，所以称为“达”。而且，它安住在众生的身体中，是“雅”变得长久。像这样，安住在身体中的法性，在身体存在的时间里，恒常存在，所以是“达”。而且，它是果位三身的
English
It is called Sapa. Because some meanings are self-evident, some words are also translated into Tibetan according to Sanskrit. Among them, the Dharma nature is constant, therefore, the wisdom whose essence does not change will not arise anywhere, and its essence is emptiness, clarity, and oneness. Because it will not be interrupted anywhere, it becomes the root of all things, it is "Ta". Moreover, it does not mix with any beginning or end, therefore, it itself becomes long-lasting. Although the state of "Ta" has not changed, the five lights of immutable purity naturally appear, so "Gugu" symbolizes light. It will not change even if it exists in heaven or hell, therefore, "Sa" is called "Tis". Among them, the decorative letter is "Sa", even when ordinary people die, it will not change, so "Ta" is the letter of constant liberation. If according to the pronunciation, the pronunciation of "Mutik" is retained. Like this true Dharma nature, no matter which of greed, hatred, and ignorance arises, it itself will not change, so it is "Sa". Although it does not change, because the door of self-aware wisdom is not closed, it is the decorative letter "Yin". Even so, it is obscured by the three ignorances, so it is "Ra". According to the pronunciation, it is "everything". Like this, the awareness that has not exceeded the three ignorances has never had birth, does not now dwell in birth, and will not be born in the future, therefore, the three realms of samsara have no name, so "A" becomes long-lasting. Moreover, this "A" has five kinds, among which "A" is called the elephant's nose, symbolizing non-birth. If it is not transformed, the karma of Dharma nature equality will not waver in the three times, so "Ma" becomes long-lasting. Like this, the unborn equality has no brightness or darkness in the three times, therefore, it appears as phenomena and the Dharmadhatu are integrated. In this way, in the Dharma nature that abides, the three bodies naturally appear, becoming pure self-liberation, so "Ka" becomes long-lasting. According to the pronunciation, it will become inverted, called ghee. In such three bodies, the appearance and practice of each stop, so it is "Ra". Because it cannot be determined anywhere, it is originally emptiness, naturally cut off, so it is called "Da". Moreover, it abides in the bodies of sentient beings, it is "Ya" becomes long-lasting. Like this, the Dharma nature that abides in the body, for as long as the body exists, it exists constantly, so it is "Ta". Moreover, it is the fruit of the three bodies.
Chinese
从身体中解脱出来是那。像这样，从恒常的法性中，五种智慧的显现之门不停止，所以称为扎。那也是从身体的九个门中不听闻而显现，所以那字变得短促。那本身在初始的基上回转，所以玛字变得长音。这样，依靠文字符号结合的口诀，将所有显现的征兆都显示为声音和意义相关联，依靠轮回涅槃符号显现的口诀，将一切都显示为符号。符号一般是指一切法都用符号来衡量，因此，符号本身的自性是，在任何事物中都没有成立的本体。因此，将所有显现和声音的法都理解为幻象和梦境，如同梦境的形态一样，对任何事物都不产生执着的念头，因此说，法性不会在最初的阶段解脱。用藏语来用符号衡量，对任何事物都不产生执着的念头，无法把握无生意义的本体。对此，法和非法都只是符号，或者只是部分，或者只是词语，除此之外没有别的，因此，不是任何事物的本体显而易见，彻底解脱了意义，称为同时观看三界。在轮回涅槃符号显现的口诀的基础上，显示了一切都显示为符号，依靠名称意义法性显而易见，显示了有缘者不会在三界中流转。穆是指依靠身体的关键，法性显而易见地显现，那也与身体的权能相关联。因此，具有信心的最初的、根本的未成熟者得以成熟，因此，从本章第四品开始，大手印显而易见地了知等等，灌顶的穆是：有灌顶传承的是有相的灌顶，有和没有灌顶传承的是一半有相一半无相的灌顶，没有灌顶传承的是非常无相的灌顶，超越灌顶传承的是完全无相的灌顶。像这样灌顶之后，使成熟者解脱，上师的口诀滴落在，在本章第八品中，从不可思议的处所等等来显示。像这样修习之后，有两种解脱的方式：在修行中向上提升而解脱，和毫不费力地解脱。在修行中向上提升而解脱是指，从本章第六品开始，如缕续是指数量众多等等来显示。毫不费力地解脱是指，在本章
English
Liberating in the body is Na. Like that, from the unchanging nature of reality, the gateways of the five wisdoms do not cease, therefore it is called Tra. That is also because it arises without hearing from the nine doors of the body, so the syllable Na becomes shortened. That itself reverts to its original ground, so the syllable Ma becomes lengthened. Thus, relying on the oral instructions of combining symbolic letters, all appearing signs are shown to be related in sound and meaning. Relying on the oral instructions of the appearance of samsara and nirvana as symbols, everything is shown as symbols. Generally, a symbol means that all phenomena are measured by symbols, therefore, the nature of the symbol itself is that its essence is not established in anything. Therefore, all phenomena of appearance and sound are understood as illusion and dream, like the form of a dream, so no clinging arises towards anything, therefore it is said that the nature of reality is not liberated in the beginning. When measured by symbols in Tibetan, no clinging arises towards anything, and the essence of unborn meaning cannot be grasped. Regarding that, phenomena and non-phenomena are merely symbols, or merely parts, or merely words, and nothing more. Therefore, the essence of not being anything appears manifestly, and meaning is completely liberated, which is called viewing the three realms simultaneously. Having shown that everything is shown as symbols based on the oral instructions of the appearance of samsara and nirvana as symbols, relying on name, meaning, and the manifest nature of reality, it is shown that fortunate ones do not transmigrate in the three realms. Mu means that relying on the key points of the body, the nature of reality manifests manifestly, and that is also related to the power of the body. Therefore, the initial, fundamental, immature person with faith is made to mature, therefore, from the fourth chapter of this [text], the great seal is manifestly known, etc., the Mu of empowerment is: the empowerment with elaboration, which has a lineage of empowerment; the empowerment with and without a lineage of empowerment, which is half with elaboration and half without elaboration; the empowerment without a lineage of empowerment, which is extremely without elaboration; and the empowerment beyond a lineage of empowerment, which is completely without elaboration. Having thus empowered, the oral instructions of the lama cause the matured one to be liberated by dripping the Tigle, which is shown in the eighth chapter of this [text] from the inconceivable place, etc. Having thus practiced, there are two ways of liberation: liberation through upward progress in practice, and liberation without effort. Liberation through upward progress in practice is shown from the sixth chapter of this [text], the continuous thread refers to a large number, etc. Liberation without effort is in this chapter
Chinese
从第五个开始，由于用铁的铁等来指示，所以称为“帝”。那也是从空性的边解脱而显明的提噶安住在光中，是法性的自声。由于超越了那本身的边，所以不分别明空。这样，牟提是无边圆满的见解，由于从有无常断的自性边解脱，所以在觉性本身上什么也不染着。在显现的时候，由于自显现而从依赖他者的法中解脱，在安住的时候，由于自安住，所以不是人为造作的心的分别。在解脱的时候，由于自解脱而不依赖其他的对治。这样，在证悟的时候，在去往寂静的珍宝金洲的时候，泥土石头的放逸，以及瑜伽士无论做什么样的行住坐卧，都不会从法性现量的状态中移动，超越了意识和语言的思辨。由于那本身的陀罗尼没有超越，所以称为“鬘”。续部是自续完全清净无垢，以现量要点把握，如缕不断地显现。对此串习，上等者在此精进中不现杂染而成就佛果，中等者在法性中阴成就佛果，下等者在自他化身的刹土中呼气后成就佛果。因此，不通过三界而传承，所以意义深奥，是意义的法性。这样，依靠名称意义法性现量，指示有缘者不通过三界而传承。然后，仅仅依靠指示名称，就指示容易地证悟经义。那也是在这秘密续部中，用八品指示的第一个，绪论品中，“牟”这个词有两个汇集的意义：为了导师自己的眷属聚集的意义而指示基础显现的觉性现量，以及为了被调伏者自己的眷属所证悟，汇集者以共同的绪论所说，连同所说的自性一起指示这两个。其中，从“如是我所闻”等开始，有自性清净的要点。我所听闻等分为八个共同的乘，使所化有情能够证悟。那也是不共的绪论处所。