Chinese
从天空降下甘露般的细雨，被茅草覆盖。最早的房屋是茅草屋。之后，一个对稻田有傲慢心的人画线说：“这些都是我的。”于是大家都开始私自占有。之后，贪欲的助伴傲慢产生了。因此，恶业者的田地里没有生长出好的作物，所以没有存活。善业者知道是好的，但被恶人偷走了。偷盗的行为是由于嗔恨产生的，所以也消失了。之后，用木犁在山上耕耘，最早的粮食是粟米，稍微播种并食用。即使这样也无法生存，于是产生了耕作的劳作。他们在山顶上建造茅草屋，住了很久。之后，逐渐地从山腰等地，最终在山脚下建造房屋，或者各自拥有田地。由于这些逐渐消失的影响，这些众生的烦恼变得粗重，行为变得恶劣，从无量的恶行中产生。就这样，由于贪欲、嗔恨和愚痴的影响，造作了十不善业，三恶道的生处也逐渐形成。如果与上下文结合，所谓的“欲”是指欲界由贪欲产生，“嗔恨”是指由“色”产生色界，“愚痴”是指无色界。因此，界是聚集和集合，三是数字，以上已经说明。这是指地、水、火、风。所谓的“有”是指有时有色，有时什么都没有，相是境，知是识而已。所谓的“少”是因为天空的尘埃耗尽而消失了。色微尘不存在，界是许多能知的事物聚集。从中产生非有非无，仅仅是识。住处，清净的住所是土地和石头，无知等是指五种姓氏的神等。色界的具有光芒身体的神，从上面的无色界到下面的非想非非想处天，就像从天空滴落水滴一样断绝了。在其下，色界十七种住所之外，还有他化自在天等，欲界六种不同的神族已经在上面说明了。所谓的神，是指生于无色界。
English
From the sky, a rain of nectar-like drizzle fell, covering the thatch. The earliest dwellings were thatched huts. Then, someone with arrogance towards the rice fields drew lines, saying, "These are mine." So everyone began to possess things privately. After that, arrogance, the companion of desire, arose. Therefore, the fields of those with bad karma did not produce good crops, so they did not survive. Those with good karma knew it was good, but they were stolen by evil people. The act of stealing arose from anger, so it also disappeared. Then, they carved into the mountains with wooden plows, and the earliest grain was millet, which they sowed and ate a little. Even that was not enough to survive, so the labor of plowing arose. They built thatched huts on the mountaintops and lived there for a long time. Gradually, from the mountainsides and so on, eventually at the foot of the mountains, they built houses and possessed their own fields. Due to the influence of these gradually disappearing things, the afflictions of these beings became coarse, their behavior became evil, and they arose from immeasurable evil deeds. Thus, due to the influence of desire, anger, and ignorance, they engaged in the ten non-virtuous actions, and the birthplaces of the three lower realms gradually formed. If combined with the context, the so-called "desire" refers to the desire realm arising from desire, "anger" refers to the form realm arising from "form," and "ignorance" refers to the formless realm. Therefore, a realm is an assembly and a gathering, and three is a number, as explained above. This refers to earth, water, fire, and wind. The so-called "existence" refers to sometimes having form and sometimes having nothing, appearance is an object, and knowing is just consciousness. The so-called "little" is because the dust of the sky is exhausted and disappears. Formless particles do not exist, and a realm is an assembly of many knowable things. From that arises neither existence nor non-existence, it is merely consciousness. The dwelling place, the pure abode of the gods, is land and stone, and ignorance and so on refer to the five lineage deities and so on. The gods of the form realm with bodies of light, from the formless realm above to the Akanistha gods below, are cut off like drops falling from the sky. Below that, besides the seventeen abodes of the form realm, there are also Paranirmita-vasavartin gods and so on, and the six different god lineages of the desire realm have already been explained above. The so-called gods refer to those born in the formless realm.
Chinese
以及四种兄弟群体，色界有十七种存在类型，欲界有六种类型，总共二十七种是天神的类型。所谓天神，是指通过修习特别具有卓越忍耐力而产生的。阿修罗，即使是上方的阿修罗，也会与欲界六种天神类型中的下三类发生争执，所以称为阿修罗。因为它们在眷属和享受上不平等，所以称为“非”。这里也有强大的夜叉类型，享受长寿的天神类型，粗暴易怒的恶魔类型，以及喜欢杀戮的罗刹类型等五种。所谓人，是指通过显而易见的特殊行为积累了福德。具体来说，四大部洲有四种不同的类型，特别是源于上方四大天王族。其中，南赡部洲由四种人类控制，这个王国最初存在，中间和最后都由这个寿命控制。这将在吉祥美饰的章节中阐述。这些被称为人类世界。增上生是指通过行持十善业而产生的。因此，由于人类行持十善业的力量，在四大部洲上，有两种阿修罗类型：欲天和色天两种，无色天和高处有十种存在。第三种是指人类和阿修罗。从那以后，人类脱离了十善业，堕入恶道的四种或五种类型，是通过行持十不善业而产生的。所谓饿鬼，是因为有意的身体存在。而且，因为食物和饮料都依赖于意念，所以称为饿鬼。它们起源于旁生。这里有四种类型。地狱是指具有痛苦的身体，也是从意念中产生的。这里显示有二十一种类型。小乘佛教中讲述了十八种。因此，六道众生的身体都具有心识，所以被称为有情。这三个界中的众生最初是化生，然后是卵生，接着是湿生和胎生四种。现在这些也近似地代表了人类。这六道众生也被归纳为四种出生方式，除此之外没有其他众生。这是基于第四个核心意义。
English
And the four brotherly groups, there are seventeen types of beings in the Realm of Form, and six types in the Realm of Desire, making a total of twenty-seven types of gods. The term "god" refers to those who arise from cultivating exceptional patience. As for Asuras, even the higher Asuras contend with the lower three of the six types of gods in the Realm of Desire, hence they are called Asuras. They are called "non" because their retinues and enjoyments are unequal. Here, there are also five types: powerful Yakshas, gods who enjoy long life, violent and wrathful demons, and Rakshasas who delight in killing. Humans are those who possess merit accumulated through visible, distinctive actions. Specifically, the four continents have four different types, particularly descended from the four great royal lineages above. Among them, the Southern Jambudvipa is controlled by four types of human beings. This kingdom exists first, and in the middle and end, this lifespan holds sway. This will be explained in the chapter on Auspicious Adornment. These are called the human world. Higher realms arise from practicing the ten virtuous actions. Therefore, due to humans practicing the ten virtuous actions, on the continents, there are two types of Asuras: desire gods and form gods, two types. Formless realms and higher realms have ten abodes. The third refers to humans and Asuras. From there, humans stray from the ten virtuous actions, and the four or five types that fall into the lower realms arise from practicing the ten non-virtuous actions. The term "preta" (hungry ghost) refers to having a body of mind. Also, because food and drink depend on the mind, they are called pretas. They originate from animals. There are four types here. Hell refers to a body filled with suffering, also arising from the mind. Twenty-one types are shown here. The Lesser Vehicle explains eighteen types. Thus, the bodies of the six types of beings all possess consciousness, so they are called sentient beings. The beings in these three realms are born first by spontaneous birth, then by egg birth, then by moisture and heat, and finally by womb birth, these four types of birth. Even now, these closely represent humans. These six types of beings are also summarized by the four modes of birth, and there are no other beings beyond these. This is based on the fourth essential meaning.
Chinese
在展示了中间的有情众生如何形成之后，现在是第五个分支意义，特别是展示人身，即第一个劫的人的福德的程度。这也是一个近似的例子。劫是依赖于时间的。什么被称为劫？因为智慧被劫所覆盖，所以称为劫。第一个是寿命从无数到八万岁的人。身体是三十二肘的高度。美好而年轻的身体是青春。相好是因为从上面的天人的身体转变而来，所以是良好和具备的。从自身产生的光芒遍布那些众生的身体。在寿命为十万岁时，随心所欲地挤奶的牛出现。在那之后，在八万岁时，出现了福德的食物，地脂。在那之后，出现了稻米。这些也是由先前的福德所成就的。从无数中产生的是身体的联系。喜悦是因为有三界中的九种。从那之后是百千。从那之后，每过一百年减少一年，直到百千。从那之后是十万。从那之后，寿命也是八万岁。从那之后，逐渐减少，直到最后达到十岁。在那时，寿命为十万岁时，男女的性器官显现等功德在上面已经展示过。这是第五个分支意义。现在是第六个分支意义，从那之后，那些享用等逐渐减少，直到达到现在的身体为止。从那之后，因为烦恼变得更加强烈，所以从迷惑的原因，境和识两者中，因为心被欲望所动摇，所以身体和心都执着于此。看到寿命为八万岁而感到满足等，身体的烦恼变成了心的业，逐渐地变得越来越大。粗大是指嗔恨等显现出来。从那之后，男女的性器官的特征显现出来，互相观看。因为观看而感到满足的贪着等由欲望的力量产生。那些众生没有福德、业和习气，伴随着罪业的增长。为了消耗那些，身体的光芒等食物和享用逐渐减少。从那之后，在寿命为八万岁之后，上面的树木等逐渐消失，出现了一种像地脂、酥油、蜂蜜的味道一样的东西，然后吃它。那个也消失了，然后吃没有种植的优质稻米等食物。
English
Having shown how the intermediate sentient beings are formed, now is the fifth meaning of the branch, especially showing the human body, that is, the extent of the merit of the people of the first kalpa. This is also an approximate example. A kalpa depends on time. What is called a kalpa? Because wisdom is covered by kalpa, it is called kalpa. The first is people with a lifespan from immeasurable to eighty thousand years. The body is thirty-two cubits in height. The good and youthful body is youth. The marks and signs are good and endowed because they are transformed from the bodies of the upper gods. The light emanating from oneself pervades the bodies of those beings. At the time of a lifespan of one hundred thousand years, cows that give milk as desired appear. After that, at eighty thousand years, the food of merit, earth butter, appears. After that, rice appears. These are also accomplished by previous merit. What arises from the immeasurable is the connection of the body. Joy is because there are nine in the three realms. After that is a hundred thousand. After that, one year is reduced every hundred years until a hundred thousand. After that is a hundred thousand. After that, the lifespan is also eighty thousand years. After that, it gradually decreases until it finally reaches ten years. At that time, when the lifespan is one hundred thousand years, the qualities such as the appearance of the sexual organs of men and women have been shown above. This is the fifth meaning of the branch. Now is the sixth meaning of the branch, from then on, those enjoyments and so on gradually decrease until they reach the present body. From then on, because afflictions become more intense, from the causes of delusion, both object and consciousness, because the mind is swayed by desire, both body and mind are attached to it. Seeing a lifespan of eighty thousand years and feeling satisfied, etc., the afflictions of the body become the karma of the mind, gradually becoming greater and greater. Coarse means that anger and so on become manifest. From then on, the characteristics of the sexual organs of men and women appear, and they look at each other. Attachment, etc., which is satisfied by looking, arises from the power of desire. Those beings have no merit, karma, and habitual tendencies, and are accompanied by the increase of sins. In order to exhaust those, the light of the body, etc., food and enjoyment gradually decrease. From then on, after a lifespan of eighty thousand years, the trees above gradually disappear, and something like the taste of earth butter, ghee, and honey appears, and then they eat it. That also disappears, and then they eat good rice that has not been planted, etc.
Chinese
这是第六个核心要点，即如何运用它们。现在，第七个分支要点是展示了这样的形体与五蕴和烦恼中的哪一个相符。如前所述，坏灭依赖于水，水依赖于风。地下、地上和地上的这三种人，其五蕴是：色蕴是微尘和极微聚集，以及众多意识的集合。受蕴是各种感受和体验的集合。想蕴是相同和不同的概念的集合。行蕴是各种思虑和判断的集合，因此是五蕴。眼泪的睫毛和牙齿，耳朵的风，鼻子的土，舌头的火，身体是各种元素的集合，这五种根源都来自于五种不清净的元素。根源是不清净的五种族姓之主所生。头等五肢是不清净的五种智慧的显现。心等五脏是不清净的五种光明的特征。色等五境是不认识五种光明的显现为自显而生。贪欲等五烦恼是不清净的五种智慧所生。各种集合的心等五种是法性五音的不清净所生。普遍寻求者等五种是不清净的五种风所生。以思念执着的我，在各种境中执着为我，在不同的运动中执着为我，在仅仅是知识的方面执着为我，以及在具有各种菩萨的法中执着为我，这五种都来自于运动的扩展。身体上聚集的这些法所抓住的境，以及执着的识，这两者的结合形成了轮回的众生。错觉是由于无明而产生的，这两种境和识的显现就是这样产生的。例如，像水车的轮子一样，像向下转动的轮子一样，一个接着一个地旋转。它也是一个传递，取了不同的身体。由于对它的执着，轮回本身持续了很长时间，经历了无数劫，这是由于不认识自生智慧显现于自身而产生的。第七个核心要点已经阐述完毕。现在是第八个核心要点，即