English
Neither one nor different, its nature cannot be found even when sought, so there is no cause to be found. What is called mind-nature is such that, because it is without cause, no characteristic is established anywhere. When flaws are sought in such an examination, if it exists, it becomes a flaw of substantiality; if it does not exist, it becomes a flaw of annihilation. Falling into the two extremes of existence and non-existence, if it exists, its characteristic must be established; if it does not exist, thoughts cannot be abandoned; if it appears, it becomes subject and object; if it is empty, movement cannot be refuted. Thus, identifying the removal of flaws: Such mind-nature is not existent, so the characteristic of mind is not determined by anything. It is not non-existent, so even though various thoughts arise, the wheel of thoughts is not true because the mind has never existed. And because memory is sudden, believing that the mind does not exist, one does not dwell on contemplating the extremes of good and evil deeds and their limits. Therefore, it is like a dream; because no true entity is established in it, samsara and nirvana are not established. Why is that? Because all examination is established only as a name. Thus, because the mind does not exist, previous and subsequent lives are not true, and the connection between body and mind is not established. Because there is no connection between body and mind, the extremes of karma and its maturation are empty, and the name of the three realms does not exist. Thus, because the name of the three realms does not exist, the name of the fruit, the Buddha, does not exist. Thus, knowing the characteristic of non-existence is recognizing the mind. Likewise, it is also stated in the Perfection of Wisdom: 'Existence and non-existence are the Dharma of non-existence, but children perceive them as existence and non-existence.' Thus, having examined non-existence, knowing it with wisdom, it has no name in the three realms. Having thus recognized it, how is it practiced? By cutting off the extreme of existence, one does not cling to anything. By cutting off the extreme of non-existence, there is the key to non-reversal. By tormenting with the key of direct perception, and with objects, winds, and awareness, constantly becoming accustomed to it, the practice of the Dharmakaya is completed, and the fruit is obtained in this very life. Having thus shown the practice of the Dharmakaya, now the second, the practice of the two Kayas, is shown: That is, engaging in the enjoyment body and wisdom, ornaments, and play. The seed of the Kaya is to train in the five qualities of desire, namely: Form
Chinese
声音、气味、味道、触觉的修习诀窍已于前述。将这些达到标志和程度，通过习惯，是成就圆满报身之甚深诀窍。如此享用外在色法，则色法即是法性，法性解脱为色法。同样，声音等也应如是知晓。化身的种子是外在的四大元素，通过修习火、水、风四者，如何成就化身已于前述。如果自身是水的身体，那么首先修习水的音声等已于前述。同样，如果是火，通过修习火的音声，意义解脱为法性，毫不费力地获得果位三身。通过修习外在元素的欲妙，习惯这些，化身的修习将变得非同寻常。如是请问之外的，第九身义，三身的修习，分为二而讲述。现在，第十身义，请问之外的，以火之事业显示结尾，分为二而讲述的第一部分。以火的颜色和形状确定标志是：如果有人说，于此修习元素的音声意义，以及元素的行为等反复讲述，这是否矛盾呢？不矛盾，因为此续是殊胜的声音续，主要显示元素的音声意义。因此，这些是认真地在六品中如抛撒般地各处显示。这些是必定成就的语句。对此，于前述讲述火瑜伽的次第时，未出现观察火星的必要，故在此显示。此外，将讲述观察外在元素的火之音声的事业结尾。如是承诺说，收集者您本应于前述提问，但未出现，故我将讲述。这是说，在外在元素进行火瑜伽之时，如果区分并观察火的颜色，如果在东方颜色白而明亮，火焰柔和，则息灭的事业成就。在火的南方，颜色黄，尖端细长，则增益的事业成就。时间与最初的结合。或者
English
The key instructions for training in sound, smell, taste, and touch have already been given above. By bringing these to the level of signs and measures, and through habituation, it is a profound key instruction for accomplishing the Sambhogakaya. By enjoying external forms in this way, form itself becomes Dharmata, and Dharmata is liberated into form. Similarly, one should understand this with regard to sound and so forth. The seed of manifestation is the external four elements, and how to accomplish the Nirmanakaya through training in fire, water, and the four winds has already been explained above. If one's own body is a water body, then training in the sound of water and so forth has already been shown above. Similarly, if it is fire, by training in the sound of fire, the meaning is liberated into Dharmata, and there is no difficulty in obtaining the three Kayas as a result. By training in the desirable qualities of the external elements, and becoming accustomed to them, the accomplishment of the Nirmanakaya will become extraordinary. Apart from what has been asked, the ninth body meaning, the accomplishment of the three Kayas, is taught in two parts. Now, the tenth body meaning, apart from what has been asked, the conclusion is shown by the activity of fire, and the first part is shown in two parts. Showing the determination of signs by the color and shape of the fire is: If someone says, is it contradictory that the sound meaning of the elements is practiced here, and the actions of the elements, etc., are repeatedly explained? It is not contradictory, because this tantra is called the supreme sound tantra, because it mainly shows the sound meaning of the elements. Therefore, these are diligently shown in six chapters, scattered in various places. These are the words of certain accomplishment. In this regard, when explaining the order of doing fire yoga above, the need to observe the sparks of fire did not arise, so it is shown here. Furthermore, the conclusion of the activity of observing the sound of external fire elements will be explained. Having promised thus, the collector, you should have asked above, but it did not arise, so I will explain. This is saying that when performing fire yoga with external elements, if one distinguishes and observes the color of the fire, if the color is white and bright in the east, and the flame is gentle, then the activity of pacification will be accomplished. In the south side of the fire, if the color is yellow, and the tip is thin and long, then the activity of increasing will be accomplished. The time is combined with the first. Or
Chinese
如果南方出现红色火焰，且火焰闪耀，则怀柔之业成就。如果北方出现蓝色或黑色的火焰，且火焰短而猛烈，则降伏之业成就。如果中央出现各种颜色的火焰，且内部平静，则内部事务无论做什么都会成就，各种细节都会成就。如果火焰比这更盛，则会堕入恶道。应进行十一次区分轮回与涅槃的修行。如果火焰熄灭，且非常猛烈，则身语会受到障碍，应进行七次赎死仪轨。如果一开始火焰难以燃起，且火焰顶端冒出黑烟，则表示誓言已破损，应以身、语、意如理忏悔三身之意。从这些不祥之兆中反复观察，就能获得吉祥的征兆。以上讲述了观察火焰的颜色和形状。现在讲述第二个观察火焰声音的方法，即通过火焰的声音来区分。如果在中央听到三次火焰噼啪作响的声音，并且添加了更多的酥油，那么无论做什么样的各种事业都会成功。如果在北方听到“啪啪啪”的声音，并且火焰燃烧，则降伏之业成就。应结合上述颜色等因素进行判断。如果在东方火焰燃烧且浓密，则息灾之业将会成就。如果在角落听到嘶嘶声和凉爽的声音，则会获得殊胜的成就。以上讲述了从所问之事发生变化的角度，第十个身体意义，即元素火之业的终结，分为两部分进行阐述。现在讲述从所问之事发生变化的角度，第十一个身体意义，即元素水之业的终结，分为两部分进行阐述的第一部分。也就是说，以上讲述的不是水瑜伽的修行方法，因为这里没有出现水之业的终结，所以从这里开始讲述，这成为了它的特殊之处。此外，还将讲述元素水之业终结的细节，即观察征兆的仪轨。也就是说，水的颜色是确定的征兆，白色表示息灾之业成就，等等。黄色表示增益，红色表示怀柔，黑色表示降伏，因此可以确定息灾等事业会成就。颜色
English
If a red flame appears in the southern direction and the flame is radiant, the activity of subjugation will be accomplished. If a blue or black flame appears in the northern direction, and the flame is short and fierce, the activity of wrathful subjugation will be accomplished. If flames of various colors appear in the center, and the inside is calm, then whatever internal affairs are done will be accomplished, and all kinds of details will be accomplished. If the flame is even more intense than that, one will fall into the lower realms. One should perform the practice of distinguishing between samsara and nirvana eleven times. If the flame dies down and is very violent, obstacles will occur to body and speech, so one should perform the ritual of averting death seven times. If at first the flame is difficult to ignite, and black smoke billows from the tip of the flame, it means that the vows have been broken, so one should confess the mind of the three kayas with body, speech, and mind, according to reason. By repeatedly examining these inauspicious signs, one will obtain auspicious signs. This explains the examination of the color and shape of the flame. Now, the second explanation is the examination of the sound of the fire, that is, distinguishing by the sound of the fire. If the sound of the fire crackles three times in the center, and more butter is added, then whatever various activities are done will be accomplished. If the sound "pak pak pak" is heard in the north, and the flame burns, then the activity of wrathful subjugation will be accomplished. The above-mentioned colors and so on should be combined. If the fire roars and is thick in the east, then the activity of pacification will be accomplished. If hissing and cool sounds occur in the intermediate directions, then supreme accomplishment will be attained. This explains that from the perspective of changes in what was asked, the tenth body meaning, that is, the end of the activity of the element fire, is explained in two parts. Now, the eleventh body meaning, from the perspective of changes in what was asked, is the first part of the explanation of the end of the activity of the element water, which is explained in two parts. That is, the above explanations are not the practice of water yoga, because the end of the activity of water has not appeared here, so it is explained from here, which becomes its special characteristic. Furthermore, the details of the end of the activity of the element water, that is, the ritual of examining signs, will be explained. That is, the color of water is the definite sign, white indicates that the activity of pacification will be accomplished, and so on. Yellow indicates increase, red indicates subjugation, black indicates wrathful subjugation, so it is certain that activities such as pacification will be accomplished. Color
Chinese
黑水舌头粗糙和凝结，瑜伽士不会成就任何事情，所以应该重复。颜色白而清晰，向上飘扬，在边缘飞舞，一定会获得至高的成就。通过水的颜色显示征兆的占卜后，现在是第二个在水的瑜伽时期显示水的征兆的占卜。其中，水的声音是潺潺声、淅沥声、鹿鸣声和喧闹而浓厚的声音，食物的瑜伽、衣服的瑜伽和果实的业都会成就。水珠成就法身，水滴成就报身，剩余的则获得化身和三者的安乐。如是说之外的变化，是身体意义的第十一个，显示了地界水之业的终结，分为二而显示。现在是如是说之外的变化，是身体意义的第十二个，显示了地界土之业的终结，分为二而显示的第一部分。占卜土的颜色是：在之前显示如何进行土的瑜伽的次第时，没有出现颜色和声音的征兆占卜。因此，这里导师以未来的智慧显示，此外，显示了地界土之业的终结的征兆占卜的仪轨。白色成就息灾之业，黄色成就增益之业，北方绿色成就降伏之业，西方红色成就怀柔之业等等，从上面可以得知。颜色不确定且变化不定，瑜伽士不会成就任何事情，所以应该重复。颜色清晰且发出闪耀的光芒，是至高的成就。如是显示了颜色的征兆占卜后，现在是第二个显示土的声音的征兆占卜的仪轨。又是土的声音，出现沙沙声、黏糊声、咚咚声和淅沥声，各种各样的业都会成就。快速且清澈的声音出现，会成就至高的成就。如是说之外的变化，是身体意义的第十二个，显示了土之业的终结，分为二而显示。现在是如是说之外的变化，是身体意义的第十三个，显示了风之业的终结，分为二而显示的第一部分。占卜风的颜色是：又是，在之前显示如何进行风的瑜伽的次第时，颜色