English
After connecting, it is therefore named sudden. Like various colored clouds (white, red, etc.) appearing from the sky, clinging to having a mind, the body also comes into existence. For example, because of the existence of the body, it revolves like a shadow, hence it is named Samsara. Thus, the basis of confusion becomes different by mutually depending on each other, and the actions of sentient beings become different with good and bad. Experiencing various sufferings is due to not understanding the nature of no-mind from the beginning. Having asked thus, the teaching on the twenty-ninth meaning of the body—the confusion of self-nature—is taught in two parts. Now, the teaching on the thirtieth meaning of the body—the appearance of purity—the first part of the two-part teaching, the teaching on the appearance of increasing experience, has nine "furthermore" words, which are clear in the text. The second part, the teaching on the appearance of the perfection of awareness and the exhaustion of Dharma-nature, is also known from the nine words of awareness in the text. Having asked thus, the teaching on the thirtieth meaning of the body—the appearance of purity—is taught in two parts. Now, regarding the thirty-first meaning of the body—the time of learning the sound meaning of the elements, the teaching on the distinctions of the activity of fire, and the teaching on the views of accomplishment and non-accomplishment, the first of the two-part teaching, the teaching on learning the sound and shape of fire: Furthermore, among the four elements, especially relying on the signs of the sound of fire, the yogi should explain whether the activity is accomplished or not. The four signs of the sound of fire being the accomplishment and non-accomplishment of the yogi are clear in the text. The second part, regarding observing color: The color of the fire itself should also be explained. If red is disliked, then the samaya is broken, therefore the ceremony of fulfillment should be performed. If the tip is black, then it is blessed by a demon, therefore the ceremony of averting death should be performed. If the flame breaks on its own side, then the activity of the elements is impure, therefore offerings should be made to the lama. These are obstacles for the yogi, therefore the observation of the elements should be done carefully. Also, if the color is white and clear, then it is a sign of quick accomplishment. If various colors appear, and the shape is like a lotus, then it is a sign of obtaining supreme accomplishment. Also, if the tip is blue and the nature appears in various colors, then it will not be accomplished for a long time.
Chinese
如果形状像轮子，颜色是黄色，那么无疑会成为毗卢遮那佛的佛种姓。如果形状和颜色是白色，那么会长久地留在世间，做无量众生的利益，在两世之后成为不退转的佛。如果颜色是蓝色，形状像武器的顶端，那么在六世之后会成为宝生佛。此外，如果颜色是红色，明亮且非常清澈，光芒四射，那么眷属会聚集在此，并且会获得受用。如果形状像金刚杵，那么三世之后会成为佛陀（buddha）。如果像胜幢，那么此人会非常强大。如果像铃铛，那么此人会以佛法之声压倒一切。如果出现许多眼睛的图案，那么此人会吹响轮回与涅槃混合的巨大福德之螺号。如果出现丝绸帐篷的形状，那么空行母会聚集，并且会出现力量和能力。如果像堆叠的佛塔，那么众生会围绕，并且会升起佛法的胜幢。诸如此类，右旋的海螺，三角形和月牙等等，会成就息增怀诛的事业。如果具备这些并加以结合，那么从大圆满的意义中显现出来，毫不费力地超越三界。如果不学习自性显现，那么会像以前一样。以上是将身体意义的三十一种，分为火的事业的差别来讲述。现在，讲述身体意义的第三十二种，地水火风的标志，分为两部分来讲述的第一部分。讲述根据三种元素的声音和形状来判断声音。此外，讲述三种元素的口诀。在进行水的瑜伽时，如果出现潺潺的声音，那么会成就各种共同的事业，如果出现各种各样的声音，那么会成就殊胜的成就。水的颜色如果显示出许多白色的线条，那么两世之后会成为佛陀（buddha）。这是水的瑜伽士，能够极好地成就意义。此外，在进行地的瑜伽时，如果出现啪啪的声音，那么此人会如愿以偿。如果发出嗖嗖的声音，那么会获得殊胜的成就。如果在角落里跳动和摇晃，那么三世之后会成就佛果。风的瑜伽
English
If the shape is like a wheel and the color is yellow, then undoubtedly it will become the Buddha lineage of Vairocana. If the shape and color are white, then one will remain in the world for a long time, doing the benefit of immeasurable sentient beings, and after two lifetimes will become a non-regressing Buddha. If the color is blue and the shape is like the tip of a weapon, then after six lifetimes one will become Ratnasambhava Buddha. Furthermore, if the color is red, bright and very clear, radiating in all directions, then retinues will gather here, and enjoyment will arise. If the shape is like a vajra, then after three lifetimes one will become a Buddha (buddha). If it is like a victory banner, then this one will be very powerful. If it is like a bell, then this one will subdue everything with the voice of the Dharma. If a pattern of many eyes appears, then this one will blow the great conch of merit that mixes samsara and nirvana. If the shape of a silk tent appears, then dakinis will gather, and power and abilities will arise. If it is like a stacked stupa, then beings will circumambulate, and the victory banner of the Dharma will be raised. Such as these, a right-spiraling conch, a triangle, and a crescent moon, etc., will accomplish the activities of pacifying, increasing, magnetizing, and subduing. If one possesses these and combines them, then from the meaning of the Great Perfection, having made it manifest, one will effortlessly transcend the three realms. If one does not learn the manifestation of self-nature, then one will become like before. This is how the thirty-one meanings of the body were explained by dividing them into the differences of the activities of fire. Now, the thirty-second meaning of the body, the signs of earth, water, fire, and wind, is explained in two parts, the first of which is: explaining the examination of sounds based on the sound and shape of the three elements. Furthermore, explaining the three elemental instructions. When performing water yoga, if a gurgling sound arises, then various common activities will be accomplished; if various sounds arise, then supreme accomplishments will be achieved. If the color of the water shows many white lines, then after two lifetimes one will become a Buddha (buddha). This is the water yogi, who can excellently accomplish the meaning. Furthermore, when performing earth yoga, if a cracking sound arises, then whatever one desires will be accomplished. If a hissing sound arises, then one will obtain supreme accomplishments. If it jumps and shakes in the corner, then after three lifetimes one will achieve Buddhahood. Wind yoga
Chinese
因此，由于这样的出现，声音、词语和术语都成为了根本的基础。那么，这是从哪里出现的呢？从自然无为的虚空法界中，一切词语生起的自在主，显示功德殊胜的特点是：第六金刚持安住于此。他也是从莲花中化生，也是自然而然出现的业和习气的究竟清净，不落入执着错觉为我的境地。身体和智慧增长后回转，不退转于自续。悦意者如此清晰地说道。这样，集结者显示了请问的自性。现在，第二个实际请问的内容将在下面阐述。因此，简略地显示请问分为了两部分，这是第一部分。现在，以十六个部分来展示身体的安立，这是第一部分。当导师出现时，虚空中显现六十四万个光点的回答，分为两部分来展示，这是两部分中的第一部分。显示导师承诺宣说，从请问开始。外在所取的境，世尊所显现的一切都显现为法性。内在能取的心的造作，其动摇在自身解脱。具备本体殊胜的功德，智慧在内在清晰显现。具备自性智慧，对于自性的意义没有障碍。由于三时中没有造作，是金刚不生不灭的身。自性清净的语。持有无戏论的意之导师，从狮子奋迅三摩地中，从具有千瓣莲花的莲蓬中，从中央的脐带中升起。双手结虚空印，说法印。仅仅是这样做，凭借导师自性的加持，从显现法性无为之景象的虚空中，从自身本体一切法不可言说的自性中，在各种不同的言说对象中，如此这般，如同梵天之声，无有任何造作而出现。呼唤“奇也”，为了自身，请证悟法性。呼唤“奇也”，为了他人，请了解被调伏者的想法。这样告诫集结者，天子悦意者啊。
English
Therefore, due to such an appearance, sound, words, and terms all became the fundamental basis. So, from where did this arise? From the naturally uncreated Dharmadhatu of space, the sovereign lord from whom all words arise. The special characteristic that shows excellent qualities is: the sixth Vajradhara abides here. He is also born miraculously from a lotus, and the ultimate purification of karma and habitual tendencies also arises naturally, not falling into the realm of grasping at illusion as self. After the body and wisdom grow, they revolve, not regressing from their own lineage. The Joyful One clearly stated this. Thus, the compiler showed the nature of the request. Now, the second actual request will be explained below. Therefore, the brief explanation of the request is divided into two parts, and this is the first part. Now, the establishment of the body is shown in sixteen parts, and this is the first part. When the teacher appeared, the answer to the sixty-four hundred thousand drops of light in the sky is shown in two parts, and this is the first of the two parts. Showing that the teacher promised to explain, starting from the question. The external object to be grasped, all appearances manifested by the Bhagavan arise as Dharmata. The internal mind that grasps, its movements are liberated in their own place through manipulation. Endowed with the qualities of essential distinction, wisdom is clearly manifest within. Endowed with the wisdom of self-nature, there is no obstruction to the meaning of self-nature. Since it is unconditioned in the three times, it is the Vajra body that is unborn and undying. Speech of self-nature purity. The teacher who holds the mind free from elaboration, from the Samadhi of the Lion's Play, from the lotus womb with a thousand petals, arises from the navel in the center. The two hands make the gesture of teaching the Dharma in the sky. Just by doing that, by the blessing of the teacher's self-nature, from the sky that manifests the unconditioned appearance of Dharmata, from the self-nature of all phenomena that cannot be expressed, in various different objects of expression, in this way, like the voice of Brahma, it arises without any creation. Calling "Kye," for oneself, please realize Dharmata. Calling "Kye," for others, please understand the thoughts of those to be tamed. Thus advising the compiler, son of the gods, Joyful One.
Chinese
富有的你，请听我讲，关于身体的感官的使用等等，以及耳朵的感官不要分心于其他声音，智慧的感官不要颠倒。像这样，在早期，导师劝告结集者，后来，上师劝告弟子。天空中出现六十四万颗光明星星，关于“那是什么”的意义，我将正确地解释。这样承诺了解释。这样，导师展示了答应解释，现在，第二部分展示了详细解释问题的答案：自己的本体，相是显现，这样，显现和本体是大圆满。那也是本体远离边，自性是完全圆满的。这样，虽然离边圆满大圆满没有戏论，但作为象征的词语，没有不圆满的，所以称为圆满。那本身美丽而美好，所以称为吉祥。或者，因为能击退轮回的战场，所以称为吉祥。在那之上没有其他的，所以称为伟大。那有三种：宗义的大圆满，和表相词语的大圆满。宗义智慧的大圆满是：基、道、解脱的和，各种自解脱的大圆满。基道有三种：说基转变的，说道正直的的大圆满，和说果原始解脱的大圆满。说各种自解脱的有许多观点，这里没有写。名相的是：凡是有名字的那些。这里，因为表相词语的大圆满的词语的差别而散开，所以汇集为心部、界部和窍诀部三部分。其中，在心部中，说各种是心的，心部与唯识宗相同，说执着于心的一方，说心的果是先出现的，用心来谈论自己的主张，谈论心的显现的，说心的自性是任运成就的，说本体是本来清净的，和执着于心的追随的心部，共有八种。那些的见解，续，教言，文字的数量等等在其他地方