Chinese
关于回答问题，以十个内容来阐述的第一个内容：简要阐述容器确定的基础是：认识到众生的智慧层次不同的关键在于，最初产生的身体的元素不同，就像这样。这是被认可的。也就是说，众生的身体的四大元素就像容器一样。在四大元素的粗重部分中，由于内在的精华，即心的差异，众生的身体产生不同的元素，水有一百零一种，土有一百零一种，火有一百零一种，风有一百零一种，总共四百零四种成熟度的差异。众生智慧大小的差异也是由此产生的。像这样，众生人类的智慧差别，如果归纳起来，水中占二十五种，同样，土等元素也再次归纳为一百种。这也归纳为二十一种。其中，智慧的种类大小有水的、土的、火的和风的。像这样，每一个都分为四种，归纳为十六种。如果从那里面区分出不同的根基，那么水的智慧大小的差别有九种：水的最末，土的最末，最末的最末，最末的最好，同样，中等的有三种，最好的有三种，总共九种。同样，土有九种，火有九种，风有九种，总共三十六种。如果从这些中特别归纳，水阳性的智慧想要进入但最终没有出去，阴性的智慧最初不进入，一旦进入就会显现且不会改变。土阳性稳定，想法少且不健忘，阴性沉重，不喜欢言辞而能决断意义。火阳性抓住言辞但难以扩展意义，阴性抓住得快但迅速遗忘。风阳性想法多且没有抓住根本，阴性变化多且能进入一切事物。归纳为八种。从那里面特别的差别是，水有阳性、阴性和中性三种，阳性是最好的，阴性是中等的，中性是空虚的，是最差的，总共三种。像这样，从四种中区分开来就变成十二种。如果从那里面归纳，智慧归纳为四种层次：水的智慧具有散乱，土的身体没有散乱，火的身体非常没有散乱，风的身体具有对所有事物都没有散乱的智慧。像这样，从金刚萨埵的幻化中，原因相同和文字的形式被加持。
English
The first of ten topics in answering questions: Briefly stating the basis for determining the vessel is: Recognizing that the key to the different levels of wisdom of beings lies in the different elements of the body that are initially produced, like this. This is acknowledged. That is, the four elements of the bodies of beings are like vessels. Within the coarse parts of the four elements, due to the inner essence, which is the difference in mind, the bodies of beings produce different elements, with water having one hundred and one types, earth having one hundred and one types, fire having one hundred and one types, and wind having one hundred and one types, totaling four hundred and four types of maturity differences. The differences in the size of beings' wisdom also arise from this. Like this, the differences in the wisdom of human beings, if summarized, water accounts for twenty-five types, and similarly, earth and other elements are again summarized into one hundred types. This is also summarized into twenty-one types. Among them, the types of wisdom, large and small, include water, earth, fire, and wind. Like this, each one is divided into four types, summarized into sixteen types. If different faculties are distinguished from there, then the differences in the size of water's wisdom have nine types: the last of water, the last of earth, the last of the last, the best of the last, similarly, the middle has three types, and the best has three types, totaling nine types. Similarly, earth has nine types, fire has nine types, and wind has nine types, totaling thirty-six types. If especially summarized from these, the male water's wisdom wants to enter but does not eventually exit, the female's wisdom does not initially enter, but once it enters, it manifests and does not change. Male earth is stable, has few thoughts, and is not forgetful; female earth is heavy, dislikes words, and can decide on meaning. Male fire grasps words but has difficulty expanding meaning; female fire grasps quickly but forgets quickly. Male wind has many thoughts and does not grasp the root; female wind has many changes and can enter all things. Summarized into eight types. From there, the special differences are that water has three types: male, female, and neuter. Male is the best, female is the middle, and neuter is empty, which is the worst, totaling three types. Like this, distinguishing from four types becomes twelve types. If summarized from there, wisdom is summarized into four levels: water's wisdom has distraction, earth's body has no distraction, fire's body has very little distraction, and wind's body has wisdom that has no distraction from all things. Like this, from the emanation of Vajrasattva, the same cause and the form of letters are blessed.
Chinese
地的显现和，通过领悟这些而有四种形态，这是指四种智慧的次第。如果归纳起来，从水和土二者聚合，智慧次第产生；从火和风二者聚合，智慧一时俱发或分为二。因此，在心部经典中说，有三种显现，从背后产生。如此，从四大聚合，是由于诸要素聚集而成就事业，这里是指主要和次要。以上是第一个内容，简要地说明了确定智慧的基础。现在是第二个内容，说明水之要素清净的四种智慧类型的特征。其中，关于要素等的九个词语在经文中已明确说明。第三，说明土之要素清净的四种智慧类型的特征。关于土之要素清净等的八个词语在经文中已明确说明。第四个内容，说明火之要素清净的智慧次第。关于“火的地上”等的四个词语在经文中已明确说明。第五，说明风之要素清净的四种智慧的特征。关于“风的地上”等的四个词语在经文中已明确说明。第六个内容，说明四大要素的容器不清净的特征。众生此身的要素，由于地、水、火、风的基础容器不清净，产生与世俗不符的邪恶行为，舍弃羞耻，做出各种各样的行为；以及与过去不符的邪恶行为，引发各种不善业，即造作五无间罪和五近罪，以及各种十不善业，并显现身、语、意的各种不善。如果勉强行善，此人的显现也会散乱，知识也会变成各种不善，这就是要素不清净。由于其他的分别念而变得粗糙，引发各种不善的心念。甚至连想修法的念头都不会产生，对于其他修法的人，也会进行诽谤和辱骂，心中产生各种各样的想法，因此会转生到边地等地方，变得贫穷困顿。以上是第六个内容，说明了四大要素不清净的过患特征。现在是第七个内容，说明四大要素的容器清净的特征。如上所述，智慧变得卓越，如此产生
English
The manifestation of earth, and through understanding these, there are four forms, which refers to the four stages of wisdom. If summarized, from the aggregation of water and earth, wisdom arises in stages; from the aggregation of fire and wind, wisdom arises all at once or divides into two. Therefore, in the Mind Section scriptures, it is said that there are three manifestations, arising from behind. Thus, from the aggregation of the four elements, it is because all elements gather to accomplish the deed, and here it refers to the major and minor. This is the first content, briefly explaining the basis for determining wisdom. Now is the second content, explaining the characteristics of the four types of wisdom that purify the water element. Among them, the nine words regarding the elements, etc., are clearly explained in the scripture. Third, explaining the characteristics of the four types of wisdom that purify the earth element. The eight words regarding the purification of the earth element, etc., are clearly explained in the scripture. The fourth content, explaining the stages of wisdom that purify the fire element. The four words regarding "on the earth of fire," etc., are clearly explained in the scripture. Fifth, explaining the four characteristics of wisdom that purify the wind element. The four words regarding "on the earth of wind," etc., are clearly explained in the scripture. The sixth content, explaining the characteristics of the impure vessel of the four elements. The elements of this body of beings, due to the impure vessel of the basis of earth, water, fire, and wind, give rise to evil deeds that do not conform to worldly ways, abandoning shame, performing various actions; and evil deeds that do not conform to the past, causing various non-virtuous actions, namely, committing the five heinous crimes and the five near-heinous crimes, and various of the ten non-virtuous actions, and manifesting various non-virtues of body, speech, and mind. If one勉强行善，此人的显现也会散乱，知识也会变成各种不善，这就是要素不清净。Due to other conceptual thoughts, one becomes coarse, causing various non-virtuous thoughts. Even the thought of practicing Dharma does not arise, and towards others who practice Dharma, one engages in slander and abuse, and various thoughts arise in the mind, therefore one will be reborn in remote lands, etc., and become poor and destitute. This is the sixth content, explaining the characteristics of the faults of the impure four elements. Now is the seventh content, explaining the characteristics of the pure vessel of the four elements. As mentioned above, wisdom becomes excellent, and thus arises
Chinese
从四大清净之器中，即使在受生之时，也善于指示解脱和一切智之道，在此修持，定能最终到达法身、报身、化身三身之境。不仅如此，还能具备福德，圆满三善，慈爱众生，具足眷属，信仰佛法，精进禅修，欢喜成就诸佛功德，勇于行持善业之道，趋向善逝之方。如是，第七内涵阐述了四大清净之器的特征。现在，第八内涵阐述通过滋养、平息、增益诸法的仪轨来增长智慧的关键。譬如，水晶球置于布碗或汉碗中则显红色，置于绿松石或珊瑚碗中则显蓝色，置于丝绸衬底上则显杂色，同样，清净无垢的心性也因四大清净之器而具足根识，并具足受用等。因此，最初入胎之时，从水年三年之首月开始，便成熟为自身的身体。第三个月起，各自成熟为各自的身体。从水的平衡之第九个月开始，成熟为地的凝结。从其第三个月起，入胎便成熟于此。通过此理应使众人知晓。从入母胎开始，到满七个七日之时，若是成熟为水身的身体，则应自行确定时间和月份，行持水的缘起。同样，地等也应如此行持。母亲的食物包括鸡蛋、食物、芝麻酒以及马、驴之肉等，这些都是外在的。必要时，水与火相合，进行火供等。地不能被风吹走，不能堆积成堆。火不能越过大水。风不能进行大的土地作业。通过这些计算掌握后，从母胎出来之时，与各自的身体相符，行持九次缘起。喜宴，若是水则在东方举行，地在南方，火在西方，风在北方举行，则四大清净，具足根识，智慧圆满。
English
From the pure vessel of the four elements, even at the time of taking birth, one is skilled in pointing out the path of liberation and omniscience. By practicing here, one will definitely reach the state of the three bodies: Dharmakaya, Sambhogakaya, and Nirmanakaya. Moreover, one will possess merit, perfect the three perfections, be loving towards beings, possess retinues, have faith in the Dharma, be diligent in meditation, rejoice in accomplishing the qualities of the Buddhas, be courageous in practicing the path of virtuous deeds, and incline towards the path of the Sugatas. Thus, the seventh content explains the characteristics of the pure vessel of the four elements. Now, the eighth content explains the key to increasing wisdom through the rituals of nourishing, pacifying, and increasing the elements. For example, if a crystal ball is placed in a cloth bowl or a Han Chinese bowl, it appears red; if placed in a turquoise or coral bowl, it appears blue; if placed on a silk lining, it appears variegated. Similarly, the immaculate nature of the mind also possesses faculties due to the pure vessel of the four elements and is endowed with enjoyment and so on. Therefore, at the time of initially entering the womb, starting from the first month of the three years of the water year, it matures into one's own body. From the third month onwards, each matures into their respective bodies. Starting from the ninth month of the water's equilibrium, it matures into the concretion of earth. From its third month onwards, entering the womb matures into that. Through this, everyone should know. From entering the mother's womb, when seven weeks have passed, if it is a body that has matured into a water body, then one should determine the time and month oneself and perform the interdependence of water. Similarly, earth and so on should also be done. The mother's food includes eggs, food, sesame wine, and the meat of horses and donkeys, etc., these are external. When necessary, combine water with fire, perform fire pujas, etc. Earth should not be carried away by the wind, nor should it be piled up. Fire should not cross great waters. Wind should not perform great earthworks. After grasping these calculations, when emerging from the mother's womb, in accordance with one's own body, perform the interdependence nine times. If the celebration is for water, it should be held in the east; earth in the south; fire in the west; and wind in the north. Then the four elements will be purified, possessing faculties, and wisdom will be perfected.
Chinese
我，眷属和受用圆满。因此，各自确定自己本源的年份、月份、日期和时间，这是滋养各自本源的仪式，如水等。火身与火的缘起，风身与风的缘起，应如咒语之论中所说的那样进行展示。如是，第八个内容，通过滋养本源的仪式，展示了增长智慧的关键。现在是第九个内容，展示如此滋养本源的功德：如此通过不断增上的仪式，使此身根器敏锐，能够掌控五千之数。若精进于善行，则智慧尤为清晰；若禅修，则必生起非同寻常的体验。前世在母胎中时，通过缘起的功德，即使从母胎中出来时，也相貌端庄，以相好庄严；颜色具有光彩夺目的光芒；肢体圆满，以法轮和莲花装饰。众生慈爱，如听从国王的命令般恭敬听从；获得世间的福德；具有广大的眷属和受用；以三十三种天来衡量天神；远离过去的罪业；此外，远离罪恶和不善之业，精于行善；在接受与戒律等十种正确根本相符之时成熟出生。如是，第九个内容，详细展示了滋养本源的盔甲的功德。现在是第十个内容，展示了滋养本源的彼等：彼等守护本源，如守护容器之精华。譬如，珍宝曼 শেল虽无罪过的瑕疵沾染，但若置于容器的颜色如绿松石和青金石之上，则变为蓝色；若置于布碗和百碗之中，则变为红色；若置于海螺等白色容器中，则变为白色；若置于黄金等黄色之中，则变为黄色；若置于织锦的底层之上，则变得光彩夺目，与之相似。如此以种种差别，珍宝曼 শেল的颜色