English
The so-called "without effort" means: Taking the blessing upon oneself through the symbol of action and indication of fabrication; with the symbol of the nature of abiding, all appearances arise as the three kayas; with the symbol of expressive words, the wisdom of spontaneously liberated great perfection is born together with meaning. With the dependent arising of fabricated actions, the obstacles of body and speech are pacified; with the dependent arising of mindfulness and samadhi, the precipice of body and mind is cut off. Likewise, the above three are the meaning of the action transforming into something special. The so-called "utterly without effort" means: Seventh, the three kayas of the body's posture are separated from the body; with the way of seeing of manifest eyes, the extremes of mental activity are cut off. Thus, these four distinctions are not intended for different individuals, but rather for one individual, the four complete collections of thoughts, inner, outer, and secret, are empowered by the nature of reality, hence called "empowerment." Thus, the continuum of the four empowerments causes the ripening of the continuum of one who has faith that will definitely arise in the individual who is the basis. Thus, relying on the second distinction of the four distinctions that are briefly indicated, the entrance of the individual is shown. Now, the close representation of the action of empowerment with effort is shown: The so-called "effort" refers to the sequence of intelligence. The term "-can" means a word of possession. In meaning, it is also a word of meaning that ripens. Among these, the so-called "approach" means: First, in a secluded place, arrange the specifics of offerings, etc., as much as possible, and also offer a vast tsok and torma to the dakinis. For this, one should first supplicate one's own lama, etc. After that, the master himself should observe silence and recite "Om Padma Ta Kriti Vajra Krota Haya Ghiva Hum Hrih (藏文：ༀ་པདྨ་ཏ་ཀྲིཏ་བཛྲ་ཀྲོ་ཏ་ཧ་ཡ་གྷི་ཝ་ཧཱུྃ་ཧྲཱི༔，梵文天城体：，梵文罗马拟音：oṃ padma ta kṛta vajra krota haya ghīva hūṃ hrīḥ，汉语字面意思：嗡 莲花 达 哲 金刚 卓达 马头 额瓦 吽 舍)" one hundred thousand times. At this time, offerings and praises, etc., should also be done at the four times. Meditate on the generation stage of Padma Wangchen once. Thus, after the generation stage is complete, the near approach is to recite "Om Rulu Rulu Hum Bhyoh E Ah Ra Li Hring Hring (藏文：ༀ་རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོཿ ཨེ་ཨ་ར་ལི་ཧྲིང་ཧྲིང་，梵文天城体：，梵文罗马拟音：oṃ rulu rulu hūṃ bhyoḥ e ā rali hriṃ hriṃ，汉语字面意思：嗡 汝汝 汝汝 吽 炯 诶 阿 Ra 勒 兴 兴)" ten million times. At this time, in the peaceful leisure, the text of the peaceful activity should be corrected; then, during practice, the text of the wrathful activity should be corrected. The intention of the mantra should not cut the lineage. Thus, the four characteristics are complete.
Chinese
由具格的上师来做。这样圆满完成之后，应当进行灌顶。此外，坛城的仪轨，如同经文中出现的那样，从仪轨到地基的勘察、净化和获取等等，都应当与经文相符。在这个时候，念诵十万五遍等等，是外部的忏悔；念诵一百万遍百字明等等，是内部的忏悔。之后，竖立四根柱子，为四大天王加冕，切断外部的界限。之后，如同灌顶的细则一样，进行弟子准备就绪，本尊、坛城和宝瓶准备就绪的仪轨等等。在上面做好尺寸符合标准的台子，在那上面画上寂静坛城的线条。之后，进行驱逐邪魔的行动，做出忿怒尊舞蹈的姿势，跳莲花自在的八种舞蹈等等。之后，涂上寂静坛城的颜色。这样建造坛城，陈设一百盏、一千盏、十千盏或百万盏等等的灯，同样地，陈设供神的食物等等。陈设一百个、一千个盛放朵玛铜质大碗等等的器皿。积聚各种各样无法估量的食物，作为会供的供品；陈设各种各样的特殊供品，如同所能办到的那样。事业金刚上师在场所的外面，用一切事业之水为弟子们沐浴，从手中拿着金刚杵引导进入，按照金刚杵的顺序让他们坐下，在三个部位点上红色的吉祥痣等等。之后，在各个事业金刚上师的房间里，伴随着边鼓和铃铛等等的声音，猛烈地进行切割。之后，给师兄弟姐妹们喂誓言的盟誓水。让他们去修行山林，依靠寺庙，做托钵僧等等，做利益众生的事情，转移到各自喜欢的地方，让他们受持誓言和戒律。如果违背了那些誓言，就讲述心中燃烧火焰等等的各种过患。像这样通达了圆满自生续，就按照坛城的仪轨来做。之后，教导弟子们莲花自在的莲花顶髻的念诵方法，在四个时间里不间断地绕坛城，伴随着各种各样的声音念诵
English
It should be done by a qualified master. After completing it in this way, empowerment should be conferred. Furthermore, the ritual of the mandala, as it appears in the scriptures, from the ritual to the examination of the ground, purification, and acquisition, etc., should be in accordance with the scriptures. At this time, reciting five hundred thousand times, etc., is the external confession; reciting one hundred thousand times the Hundred Syllable Mantra, etc., is the internal confession. Then, erect four pillars, crown the four great kings, and cut off the outer boundary. Then, like the details of the empowerment, perform the ritual of preparing the disciples, preparing the deities, the mandala, and the vase, etc. On the platform that has been made to the standard size above, draw the lines of the peaceful mandala. Then, perform the action of expelling obstacles, make the gestures of the wrathful deity's dance, and perform the eight dances of Padma Wangchen, etc. Then, apply the colors of the peaceful mandala. In this way, build the mandala, arrange one hundred, one thousand, ten thousand, or one hundred thousand lamps, etc., and similarly, arrange offerings to the deities, etc. Arrange one hundred, one thousand vessels for offering tormas in large copper bowls, etc. Accumulate various kinds of immeasurable foods as offerings for the tsok; arrange various kinds of special offerings as much as possible. The Karma Vajra master, outside the place, bathes the disciples with the water of all actions, leads them in holding the vajra in their hands, and seats them according to the order of the vajras, and applies red auspicious marks such as sindhura tilaka on the three places. Then, in each of the Karma Vajra master's rooms, accompanied by the sounds of boundary drums and bells, etc., cut fiercely. Then, give the oath water to the Dharma brothers and sisters. Let them go to practice in the mountains, rely on monasteries, become mendicants, etc., do things for the benefit of sentient beings, transfer to places they like, and let them take vows and precepts. If they violate those vows, explain the various faults such as fire burning in the heart, etc. Having mastered the Perfect Spontaneous Tantra in this way, do it according to the ritual of the mandala. Then, teach the disciples the recitation method of the lotus diadem of Padma Wangchen, circumambulate the edge of the mandala continuously at four times, and recite with various sounds.
Chinese
也应该这样做。也将（六）个会供作为六会供来做。这样做了七天后，现在开始做灌顶的仪轨。在这些时候，要进行息增怀诛的事业，以及莲花大自在的法事，并且不要中断外供。像这样，由八位咒师不间断地进行。如是，第三，显示了详细的灌顶之事业接近完成。现在，第四，显示实际如何进行详细的灌顶，即从那时起，做了七天后，详细灌顶的仪轨，从圆满自生续部的意义结合起来，又特别地使其生起，是这样认为的。建立莲花自生的坛城，如剃发之仪轨，上衣和下裙，穿法衣，持钵和锡杖等等，是声闻的灌顶。然后，再次改变坛城为独觉，之后改变坛城为菩萨，那些各自都要做三天，再次改变坛城。然后，如克里亚等的坛城仪轨那样做。像这样，从声闻乘开始，那八个乘的灌顶用三天三天来圆满。然后，对于大圆满的觉性力量的十八个灌顶，要改变十八个不同的坛城，并在十八天之中进行灌顶。像这样，灌顶九个次第后，金刚上师要讲解那九个次第各自灌顶的必要，以及加持进入，身体、语言上力量如何进入的差别。那样圆满后，让剩余的会供空行母们欢喜，用食子等和鼓、海螺等的声音来真实地供养，并极好地送到干净的地方。回到里面后，收摄坛城，念诵吉祥祈愿文，以及进行镇压邪魔等。如是，第四，显示了如何进行详细的灌顶。现在，第五，显示如何进行无详细之灌顶的次第，无详细是指具有极大吝啬之心的人。具有决定出离之信心的人们进入此中，为了使身语意成熟而宣说。然后，对于没有分别念的
English
It should also be done like that. The (six) assemblies should also be done as six assemblies. Having done this for seven days, now begin the ritual of empowerment. During these times, the activities of pacifying, increasing, magnetizing, and subjugating should be performed, as well as the rituals of the Lotus Great自在, and the outer offerings should not be interrupted. Like this, it should be carried out continuously by eight mantra practitioners. Thus, the third, shows that the work of detailed empowerment is nearing completion. Now, the fourth, shows how to actually perform the detailed empowerment, that is, from then on, after doing it for seven days, the ritual of detailed empowerment, from the meaning of the complete self-generated tantra combined, and especially to make it arise, is how it is thought. Establish the mandala of the Lotus Self-born, such as the ritual of shaving hair, upper garment and lower skirt, wearing Dharma robes, holding a bowl and a staff, etc., is the empowerment of the Shravakas. Then, again change the mandala to Pratyekabuddha, and then change the mandala to Bodhisattva, those each should be done for three days, and change the mandala again. Then, do as the mandala ritual of Kriya etc. Like this, starting from the Shravaka Vehicle, the empowerment of those eight vehicles is completed in three days each. Then, for the eighteen empowerments of the Great Perfection's awareness power, eighteen different mandalas should be changed, and empowerment should be performed during eighteen days. Like this, after empowering the nine stages, the Vajra Master should explain the necessity of empowering each of those nine stages, and the difference of how blessings enter, and how power enters the body and speech. After that is completed, make the remaining assembly of dakinis happy, and truly offer with tormas etc. and the sounds of drums, conch shells, etc., and send them to a clean place in the best way. After returning inside, gather the mandala, recite auspicious prayers, and perform suppression of evil spirits etc. Thus, the fourth, shows how to perform detailed empowerment. Now, the fifth, shows the order of how to perform non-detailed empowerment, non-detailed refers to those with great stinginess of mind. Those who have faith in definite renunciation enter here, and it is declared in order to ripen body, speech, and mind. Then, for those without conceptual mind,
Chinese
如果出现这种情况，后来天空晴朗无云，这是行为清净的标志。如果以前没有出现过，后来才出现，那是因为行为不清净。因此，要用与自己相应的善行来净化。如果发生在身体上，就要塑造十万个擦擦；如果发生在语言上，就要念诵三百万遍百字明；如果发生在心意上，就要念诵十万遍字母的组合，阿里和卡里。这样做非常有效。中等程度的，做这些的一半即可。下等程度的，做这些的三分之一即可。如果本来就没有遮障，那么在各自的方面，天空会变得湛蓝。如果行为清净，那么后来也会这样。身体和语言各自清净和不清净的时间也要计算。对于不清净的，要像以前一样通过善行来弥补。如果身体和语言的行为清净了，对于那些不堕入三界的人来说：在身体的阶段，会看到特殊的彩虹影像，以及殊胜变化的影像；在语言的阶段，会听到龙等特殊的声音；在心意的阶段，会忆起殊胜的想法和奇妙的事情。这是儿子的罪业完全清净的标志。像这样，在区分有缘的意子的时候，上师要禁语，安住在法性现前的境界中。之后，在三天圆满的第二天早上，上师要在尸陀林中摆设五个坛城：第一个是各种谷物，第二个是花，第三个是香，第四个是药，第五个是黄金等各种珍宝，以及根据弟子的能力来摆设。然后，为了让空行母们欢喜，要摆设尽可能丰盛的会供，以及内外供品的各种差别。然后，给一个弟子打手势，叫他过来。在弟子没有圆满灌顶之前，绝对不能放上师离开。然后，弟子顶礼，上师问道：‘孩子，你是谁？’弟子要回答三遍：‘我是有缘的意子。’然后，上师说：‘既然如此，就进入自性大圆满，极其无戏论的境界中吧。’然后，依次献上坛城。然后，弟子身体挺直站立，双手合掌于胸前，赤身裸体地来到上师的心间坛城中。