English
Because of seeing the realization. These are important vows cherished by yogis. When such is realized, appearance and liberation occur simultaneously, liberated from all afflictions. Transcending clinging and conceptualization, in that true nature itself. In the wheel of the three times and timelessness. Without distinction between sessions, acting like an illusion. Appearing like illusory beings, dwelling in emptiness without a trace. That yogi also, although appearing to have a body, is merely emptiness, without clinging to it as substantial, and awareness emerges naked and clear. The mind vanishes naturally from where it arises, fluttering and liberating without support. The awareness without distinction of before and after, self-luminous and clear, constantly arises. The sessions become seamless, and it is said to be a yogi who realizes the equality of the three times. Manjushri said: "The one who realizes the three times and timelessness." This is the meaning. At that time, that yogi is also. A crazy person without support, an empty one without clinging. Spontaneous and self-arisen, without hope, doubt, correction, or adulteration. Whatever it is, it is all, without support, fluttering as one. Like the vastness of the sky, the intention is naturally accomplished. Because awareness is free from clinging, the order of activities disappears. Acting directly and frankly with the spontaneously arising appearances is like a madman going wild. The intention is the time when it manifests like the sky in all directions. The result is the appearance of unsupported appearances, appearing without clinging. At that time, dwelling in illusion day and night. In the wheel of great bliss, bliss swirls as one. In the enjoyment wheel, all enjoyments are perfected. In the wheel of dharma, the nature of reality is continuous. In the wheel of illusion, illusions are immeasurable. In the wheel of bliss, day and night are protected by bliss. Without practice, wind and mind enter the essential point. What is to be trained, what is to be trained, the veins and winds that train. Wisdom is of one taste, the result of training manifests. At this time when the deluded body and mind dissolve. The qualities arise from the completion of their interdependence. Those who mainly practice the generation stage yoga with effort take the coarse channels and winds as the path. Some effortless completion yogis generate non-conceptuality from subtle yoga, taking the path with less effort in training. The great perfection yogis with excellent faculties are awareness.
Chinese
通过掌握觉悟的自性，从无为之道入手，在此修持觉性的无为，脉气自然收摄，从而使这些功德自然显现。积累二资粮，使脉气堪能，功德显现，如同菩萨道。通过修习达到要点，功德显现，如同共同道。通过无为，脉气的功德显现，如同大圆满。此外，作为所依的脉和气，通过坐姿等进行修习。气如同心的坐骑，脉如同受用般给予喜乐。有为之法如同风马，通过修习，心如同骑马之人般获得自在。以人骑马前往他乡求取所需为例，如同驾驭马匹般，通过在四个脉轮和三个主要位置上的努力来控制，并进行幻轮等修习。但在这里，如同大成就者不离座位而成就一切事业般，当觉性安住于自地时，不离此状态，脉气与人的心识分离，念头和散乱自然平息。不离法性自地，不需寻找，脉气自然堪能，功德自然圆满。因此，共同的乘如同臣民通过努力完成任务，而非共同的乘，即大圆满，如同国王不需努力而一切自然成就。因此，觉性不离自地，心及其坐骑——气二者自然收摄，功德显现的方式是：顶轮大乐轮的气心堪能，在所修的觉性之上，所修的贪欲执着得以清净，修习的果实是法性轮，自性任运成就的禅定，安乐大乐的状态中，安乐充满。此外，喉间受用轮的气心堪能，在所修的觉性上，所修的嗔恨念头得以清净，修习的果实是聚集和三摩地的受用任运成就。心间法轮的气心堪能，在所修的觉
English
By mastering the essence of realization, entering the path of non-action, here, cultivating the non-action of awareness, the channels and winds are naturally gathered, thereby causing these qualities to naturally arise. Through accumulating the two accumulations, the channels and winds become workable, and qualities arise, like the path of a Bodhisattva. Through practice, one reaches the essential point, and qualities arise, like the common path. Through non-action, the qualities of the channels and winds arise, like the Great Perfection. Furthermore, the supporting channels and winds are trained through posture and so on. Wind is like the mount of the mind, and the elements give joy like enjoyment. Actions with effort are like wind horses, and through training, the mind becomes like a person riding a horse, gaining freedom. Taking the example of a person riding a horse to another country to seek what is needed, like steering a horse, one aims to control by exerting effort in the four chakras and three main places, and performs trulkhor and so on. But here, like a great accomplished one who accomplishes all tasks without moving from his seat, when awareness abides in its own ground, without moving from this state, the channels and winds separate from the human mind, and thoughts and distractions naturally subside into peace. Without moving from the natural state of Dharmata, without seeking, the channels and winds naturally become workable, and qualities are naturally and completely accomplished. Therefore, the common vehicles are like subjects accomplishing tasks through effort, while the uncommon vehicle, the Great Perfection, is like a king who accomplishes everything effortlessly and naturally. Therefore, when awareness does not move from its own ground, the mind and its mount, the two winds, are naturally gathered, and the way qualities arise is: the wind and mind of the crown chakra's Great Bliss wheel become workable, and on the basis of the awareness being trained, the grasping thoughts of desire being purified, the result of training is the Dharma wheel, the spontaneously accomplished contemplation of self-nature, in the state of great bliss, bliss is filled. Furthermore, the wind and mind of the throat's enjoyment wheel become workable, and on the awareness being trained, the thoughts of hatred being purified, the result of training is the spontaneously accomplished enjoyment of gathering and samadhi. The wind and mind of the heart chakra's Dharma wheel become workable, and on the awareness being trained,
Chinese
嘎巴拉。所净为愚痴，净后之果为光明，不可思议之自性任运成就。脐轮为化身轮，风心堪能，于所净之基——智慧之上，所净为我慢、嫉妒等执着分别，净后之果为神变、化身及四业之事业成就。所有这些之所净之基——智慧之上，能净为认识自性而不执著之义串习，所净为各自之垢染清净，净后之果为智慧确定稳固，暂时与究竟之功德圆满显现。这些也出自《如意安乐轮续》：自性大圆满之边，诸法安住于自位，原始解脱本然安住。意超越于心，空性与实有之边际穷尽，九尽分别念无有，有相自位解脱也。未修任运成就之功德，乃是自然圆满。如是说。彼时梦中转变，得见刹土，之后错乱之梦境断绝，光明之中昼夜安住。乐明无念禅定之中安住，眼与神通、神变功德成就。证悟无量，自他二利成办。因此，诸法皆为幻化之自性，具缘者当恒时修持其义。夜晚以狮子卧式，于明晰中脉之四轮，容纳稳动之世间与一切佛之刹土，尤为于喉轮，于轮回涅槃之诸法皆观想如幻而眠，则能掌握梦境，成就转变等，眼与神通，禅定与神变皆得成就，恒时安住于光明之自性中，行持地道之自性，最终获得究竟普贤王如来之果位。出自彼续：于此瑜伽大福报，无思不作意，自性任运圆满之，殊胜坛城大成就。如是说。于不变大平等之自性中，不摇动、离戏论之菩提心，无念自生智慧之究竟。
English
Kapala. What is purified is ignorance, and the result of purification is the spontaneously accomplished essence of inconceivable luminosity. The navel is the wheel of manifestation, and the mind-wind is workable. On the basis of what is to be purified—wisdom—what is purified is the clinging and conceptualization of pride, jealousy, and so on. The result of purification is the accomplishment of magical powers, manifestations, and the activities of the four actions. On the basis of the purification of all of these—wisdom—the purifier is the practice of the meaning of recognizing one's own nature without clinging. What is purified is the defilement of each, and the result of purification is that wisdom is firmly established, and the qualities of temporary and ultimate perfection appear completely. These are also from the Tantra of the Wheel of Wish-Fulfilling Bliss: The limit of the Great Perfection of self-nature, all phenomena are placed in their own place, primordial liberation is itself the abiding. The thought is beyond the mind, and the end of emptiness and reality is exhausted. Nine are exhausted, there is no conceptualization, and the signs are liberated in their own place. The qualities of the uncultivated spontaneous accomplishment are naturally perfect. So it is said. At that time, dreams are transformed, and realms are seen, and later the continuous deluded dreams are cut off. Day and night abide in the clear light. Abiding in the state of bliss-clarity-non-thought samadhi, the eyes and clairvoyance, magical powers, and qualities are accomplished. Limitless experience and realization accomplish the two benefits of self and others. Therefore, all phenomena are the nature of manifestation. Those with good fortune should always meditate on the meaning. At night, in the lion's posture, the four wheels of the clear central channel contain the stable and moving world and the realms of all the Buddhas. In particular, in the throat wheel, all the phenomena of samsara and nirvana are thought of as illusions and slept. Then dreams are grasped, and transformations and so on are accomplished, and the eyes and clairvoyance, samadhi and magical powers are accomplished, and one always abides in the state of clear light, and the nature of the grounds and paths are traversed, and finally the ultimate Samantabhadra attains the supreme state of enlightenment. From that very thing: Therefore, the great fortune of yoga, without thinking, without paying attention to the mind, the self-nature spontaneously perfects, the supreme mandala is greatly accomplished. So it is said. From the very nature of unchanging great equality, the unwavering, non-elaborate bodhichitta, the ultimate meaning of non-conceptual, self-born wisdom.
Chinese
愿从彼处，前往无住的原始之境。寂静无尘，功德圆满之主。如光明虚空中升起的太阳。遣除自他一切愚痴的黑暗后，愿一切众生以一目，显现解脱之洲。大圆满幻化休息中，如幻化般的篇章，即金刚处第八的注释。 现在，为了显示圆满完成的论著的结尾之义，首先确定以何种方式确定了所要表达的意义。 如此，诸佛所完全开示的法，为了理解为幻化的八个比喻，汇集了经、律、论、心髓的精华，以无垢的光芒照亮。 诸佛世尊虽然宣说了无数的经和律部的法蕴，但除了各自的觉知和显现为幻化的八个比喻之外，没有宣说其他的法。如《母经》中说： 善现，一切法如梦如幻。涅槃也如梦如幻。若有比涅槃更殊胜的法，那也如梦如幻。 又如《根本慧论》中说： 如梦如幻，如乾闼婆城，如是生如是住，如是亦说灭。 这些意义也是各自的觉知，以及显现于其上的诸法，在世俗谛中也以幻化的八个比喻来显示，从显现之时起，就显示了胜义谛的法性是远离生灭的。觉知是胜义谛的真理，在如虚空般的自性中，轮回和涅槃的诸法以幻化的八个比喻所涵盖的一切，如云和彩虹般显现时，是世俗谛的真理。这些也是依赖于相互关联而产生的，与灭等八种相的自性相关联而成就的意义。 在赡部洲，无与伦比的伟大导师圣龙树所著的《中观根本慧论》中说： 以何因缘而有生灭，不灭不生，不断不常，不来不去，不异不一，寂灭戏论，佛所宣说。