English
Thus, there are forty. In the Form and Formless realms, except for anger, each truth does not have nine, so there are thirty-six, totaling one hundred and twelve that are abandoned by the path of seeing. The method of abandonment is: through the path of seeing, wisdom arises, and through the path, the coarse is gradually abandoned; as it arises, the subtle is directly abandoned; from the time of arising, it is abandoned in the manner of ceasing all the seeds of what is abandoned by the path of seeing. After that, the four hundred and fourteen stains of the nine grounds of the path of meditation are also abandoned through the application of their respective grounds, and through the actual and subsequent paths. If the co-emergent afflictions to be abandoned by meditation are divided into six, they are: ignorance, desire, anger, pride, view of the aggregates as a self, and view of holding to extremes. In the desire realm, each of these six afflictions is divided into three: great, medium, and small. Each of these is further divided into the great of the great, the medium and small; the great of the medium, the medium and small; the great of the small, the medium, and the small. Divided into nine, six sets of nine, totaling fifty-four. In the form realm, in the first, second, third, and fourth dhyanas, anger is abandoned, and the remaining five afflictions are divided into large, medium, and small ninefold. Desire and so on, forty-five, five in total, totaling one hundred and eighty. In the formless realm, in the four: the sphere of infinite space, the sphere of infinite consciousness, the sphere of nothingness, and the peak of existence, there are one hundred and eighty. Two sets of one hundred and eighty in the upper realms, totaling three hundred and sixty. Adding the fifty-four of the desire realm to that, there are four hundred and fourteen to be abandoned by meditation. The method of abandonment is also: through the proximate cause of the two paths of application and the path of no interruption, one first abandons; especially through the path, one directly abandons; through the path of liberation, one abandons in the manner of prolonging and ceasing the subtle. That is, in the ten grounds, such as the Very Joyful Ground, the ten perfections such as generosity are the main ones, and the remaining nine are attendants. As it says in the Madhyantavibhāga: "The differentiated and the undifferentiated, should be known in the ten grounds." Also, regarding the qualities of the ten grounds, in the Sutra of the Boy Ratnakara it says: "Son of good family, the signs of a Bodhisattva abiding in the first ground are: if he wishes, in a moment, an instant, a finger-snap, he can obtain a hundred samadhis and enter into them; seeing a hundred Buddhas, he also knows that they bless him; destroying
Chinese
游行百个世界，前往百个佛土，照亮百个世间，使百个众生完全成熟，安住百劫，进入前际百劫和后际百劫，开启百法门，完全示现百身，且每一身皆有百百菩萨眷属，精进修行，并具有如是功德。种姓之子，安住于第二地，于一刹那、一瞬间、片刻之间，获得并入定于千种三摩地，见到千佛，完全了知彼等之加持，游行千个世界，前往千个佛土，照亮千个世间，使千个众生完全成熟，安住千劫，进入前际千劫和后际千劫，开启千法门，完全示现千身，且每一身皆有千千菩萨眷属，完全示现。种姓之子，安住于第三地，于一刹那、一瞬间、片刻之间，获得百千三摩地。见到百千佛，完全了知彼等之加持，游行百千世界，前往百千佛土，照亮百千世间，使百千众生完全成熟，安住百千劫，进入前际百千劫和后际百千劫，入定，开启百千法门，完全示现百千身，且每一身皆有百千菩萨眷属，完全示现。种姓之子，安住于第四地，于一刹那、一瞬间、片刻之间，获得俱胝三摩地并入定，见到俱胝佛，完全了知彼等之加持
English
Traveling through a hundred world realms, going to a hundred Buddha-fields, illuminating a hundred worlds, bringing a hundred sentient beings to full maturity, abiding for a hundred kalpas, entering into a hundred kalpas at the beginning and a hundred kalpas at the end, opening a hundred Dharma gates, fully manifesting a hundred bodies, and in each body, diligently practicing with hundreds upon hundreds of Bodhisattva retinues, possessing such qualities. Son of the lineage, abiding in the second bhumi, in a single instant, moment, or short time, obtains and enters into a thousand samadhis, sees a thousand Buddhas, fully understands their blessings, travels through a thousand world realms, goes to a thousand Buddha-fields, illuminates a thousand worlds, brings a thousand sentient beings to full maturity, abides for a thousand kalpas, enters into a thousand kalpas at the beginning and a thousand kalpas at the end, opens a thousand Dharma gates, fully manifests a thousand bodies, and in each body, fully manifests thousands upon thousands of Bodhisattva retinues. Son of the lineage, abiding in the third bhumi, in a single instant, moment, or short time, obtains a hundred thousand samadhis. Sees a hundred thousand Buddhas, fully understands their blessings, travels through a hundred thousand world realms, goes to a hundred thousand Buddha-fields, illuminates a hundred thousand worlds, brings a hundred thousand sentient beings to full maturity, abides for a hundred thousand kalpas, enters into a hundred thousand kalpas at the beginning and a hundred thousand kalpas at the end, enters into samadhi, opens a hundred thousand Dharma gates, fully manifests a hundred thousand bodies, and in each body, fully manifests hundreds of thousands of Bodhisattva retinues. Son of the lineage, abiding in the fourth bhumi, in a single instant, moment, or short time, obtains a koti of samadhis and enters into samadhi, sees a koti of Buddhas, fully understands their blessings.
Chinese
并且完全地了解，震动无数世界，前往无数佛土，照亮无数世界，使无数众生完全成熟，安住于无数劫，进入过去际的无数劫和未来际的无数劫，开启无数法门，完全显现无数身体，并且在每一个身体上都真实地示现无数菩萨眷属。种姓之子，安住于第五地，在刹那、瞬间、片刻之间，获得百万个三摩地，并且入于这些三摩地，见到百万个佛陀，并且完全了解他们所加持的，震动百万个世界，前往百万个佛土，照亮百万个世界，使百万个众生成熟，安住于百万个劫，进入过去际的百万个劫，以及未来际的百万个劫，开启百万个法门，完全显现百万个身体，并且在每一个身体上都完全真实地示现百万个菩萨眷属。种姓之子，安住于第六地，如果想在刹那、瞬间、片刻之间，获得千万个三摩地，并且入于这些三摩地，见到千万个佛陀，并且真实地了解他们所加持的，震动千万个世界，使千万个众生完全成熟，安住于千万个劫，进入过去际的千万个劫，以及未来际的千万个劫，开启千万个法门，完全显现千万个身体，并且在每一个身体上都真实地示现千万个菩萨眷属。种姓之子，安住于第七地，如果想在刹那之间
English
And to fully understand, to shake countless worlds, to go to countless Buddha lands, to illuminate countless worlds, to fully ripen countless sentient beings, to abide in countless kalpas, to enter into countless kalpas of the past extreme and countless kalpas of the future extreme, to open countless Dharma doors, to fully manifest countless bodies, and on each and every body to truly show countless Bodhisattva retinues. Son of good family, abiding on the fifth ground, in an instant, a moment, a split second, obtains a million samadhis, and enters into those samadhis, sees a million Buddhas, and fully understands that which they have blessed, shakes a million worlds, goes to a million Buddha lands, illuminates a million worlds, ripens a million sentient beings, abides in a million kalpas, enters into a million kalpas of the past extreme, and a million kalpas of the future extreme, opens a million Dharma doors, fully manifests a million bodies, and on each and every body fully and truly shows a million Bodhisattva retinues. Son of good family, abiding on the sixth ground, if he wishes, in an instant, a moment, a split second, obtains a hundred thousand samadhis, and enters into those samadhis, sees a hundred thousand Buddhas, and truly understands that which they have blessed, shakes a hundred thousand worlds, fully ripens a hundred thousand sentient beings, abides in a hundred thousand kalpas, enters into a hundred thousand kalpas of the past extreme, and a hundred thousand kalpas of the future extreme, opens a hundred thousand Dharma doors, fully manifests a hundred thousand bodies, and on each and every body truly and truly shows a hundred thousand Bodhisattva retinues. Son of good family, abiding on the seventh ground, if he wishes in an instant
Chinese
仅仅一弹指顷，获得十万俱胝禅定，并安住于其中；见到十万俱胝佛陀；完全了知他们所作的加持；能使十万俱胝世界震动；能前往十万俱胝佛土；能显现那般数量的世界；能成熟那般数量的众生；能安住那般数量的劫；能进入那般数量的过去际劫和未来际劫；能开启那般数量的法门；能示现那般数量的身体；在每一个身体上，能如实显现十万俱胝菩萨眷属。种姓之子，如果想要安住于第八地，仅仅一弹指顷，获得三千大千世界十俱胝微尘数禅定，并安住于其中；见到一百三十六十万微尘数佛陀；完全了知他们所作的加持；能使三千大千世界十俱胝微尘数世界震动；能前往那般数量的佛土；能显现那般数量的世界；能成熟那般数量的众生；能安住那般数量的劫；能进入那般数量的过去际劫和未来际劫；能开启那般数量的法门；能示现那般数量的身体；在每一个身体上，能如实显现三千大千世界十俱胝微尘数菩萨眷属。种姓之子，如果想要安住于第九地，仅仅一弹指顷，获得如百千无数俱胝佛土微尘数禅定，并安住于其中；见到百千无数俱胝微尘数佛陀；完全了知他们所作的加持；能使百千无数俱胝微尘数世界震动；能前往那般数量的佛
English
In just a snap of a finger, one obtains a hundred thousand kotis of samadhis and abides in them; sees a hundred thousand kotis of Buddhas; fully understands the blessings they bestow; can shake a hundred thousand kotis of world realms; can go to a hundred thousand kotis of Buddha-fields; can manifest that many world realms; can ripen that many sentient beings; can abide for that many kalpas; can enter that many past and future kalpas; can open that many doors of Dharma; can show that many bodies; and on each body, can truly manifest a hundred thousand kotis of Bodhisattva retinues. Son of the lineage, if you wish to abide in the eighth bhumi, in just a snap of a finger, you obtain as many samadhis as there are dust motes in ten kotis of three-thousand great-thousand worlds, and abide in them; see as many Buddhas as there are dust motes in one hundred thirty-six hundred thousand worlds; fully understand the blessings they bestow; can shake as many worlds as there are dust motes in ten kotis of three-thousand great-thousand worlds; can go to that many Buddha-fields; can manifest that many world realms; can ripen that many sentient beings; can abide for that many kalpas; can enter that many past and future kalpas; can open that many doors of Dharma; can show that many bodies; and on each body, can truly manifest as many Bodhisattva retinues as there are dust motes in ten kotis of three-thousand great-thousand worlds. Son of the lineage, if you wish to abide in the ninth bhumi, in just a snap of a finger, you obtain as many samadhis as there are dust motes in a hundred thousand countless kotis of Buddha-fields, and abide in them; see as many Buddhas as there are dust motes in a hundred thousand countless kotis; fully understand the blessings they bestow; can shake as many worlds as there are dust motes in a hundred thousand countless kotis; can go to that many Buddha-
Chinese
以及，显现那样的世界，成熟那样的众生，安住那样的劫，进入先前尽头的劫和后来尽头的劫，开启那样的法门，示现那样的身，在每一个身上真实地示现无量百千俱胝的微尘数的菩萨眷属。种姓之子，如果想安住于十地，在一刹那、片刻、瞬间，获得大法的显现，大法的光明，无量法的云的忍耐。真实地执持，真实地示现，不据为己有。那是什么原因呢？因为从虚空般的法身中，具有不可思议的智慧法云，所以称为法云，如是说。对此，有些人说这些地道的功德仅仅是梦境的延伸，白天是没有的。如《梵天欢喜经》所说：地和道的功德，应从梦境中领悟。这样说是不合理的，那部经说的是在哪个地道中行走的特殊梦境，那个例子显示了获得地，但不是显示白天没有功德。这些功德日夜恒常存在。关于这些的详细情况，应该像大车所显示的那样去了解。方便道幻化已经显示完毕。现在是由那个方便成就的，智慧幻化究竟的不学道，是胜者的三身事业任运成就，是具足二净显现。在十地相续的最后，在金刚喻定之后，摧毁一切恶业的垢染之后，现证菩提，断证的功德达到究竟，从界和智慧二无分别的法身清净二具足的状态中，二色身任运显现，因此在轮回存在期间利益众生。在无上智慧续中说：非为所作的界性，与智慧二无分别，烦恼所知皆清净，法身清净具二净，不变无生无相的，诸佛即是法身身，于此而起立。