English
Places for meditation have few obstacles. In the forest, awareness abides and the mind generates. A place for calming meditation is mostly blissful. Near rocky mountains, impermanence and renunciation are great. Clarity is greatly blessed, and the union of calm and insight is accomplished. By the riverside, intelligence is limited, and renunciation and weariness are newly generated. Cemeteries are greatly blessed, and accomplishments are swift. It is said to be supremely auspicious for both the generation and completion stages. These places, for beginners, intermediates, and fully accomplished yogis, if they rely on the knowledge of solitary practice as mentioned earlier, the special qualities of view and meditation will increase and be accomplished, because the qualities of those places will arise as aids to accomplishing the path. Places to be known and relied upon by combining with one's own experience: towns, marketplaces, empty houses, single trees, etc., where humans and non-human spirits roam, are distracting and obstructive for beginners, but are helpful for the stable ones and are highly praised. Temples, stupas, and the abodes of local deities generate mental agitation, hatred, and conceptual thoughts. In caves and other places of female demons, desire arises, and excitement and dullness are especially great. Single trees and other places of mothers and dakinis, rocks and mountain peaks, and the abodes of fierce gods and local spirits, are considered to be causes of mental agitation and many obstacles. The abodes of outcasts, nagas, fierce spirits, and earth lords, such as lakesides, dense forests, woodlands, and medicinal fields, decorated with pleasing flowers and trees, are initially pleasing but later have many obstacles. Because worldly gods and malevolent spirits reside there, those places are for yogis who are stable in practice to engage in, but it is not permissible for beginners to meditate and dwell there permanently, so they should be abandoned. It is best to dwell permanently in places where gods, nagas, medicinal spirits, and non-humans who delight in the white side reside, in order to ensure that favorable conditions are accomplished and unfavorable conditions do not arise and are protected against. Examining places: In short, a dwelling that is initially pleasing but becomes unpleasant after familiarity is a place of small accomplishment. A place that is initially frightening and unpleasant but becomes pleasant after familiarity is a place of great blessing, swift accomplishment, and no obstacles. Other than that, all others are intermediate, neither beneficial nor harmful. This is a very important point, and it is certain to be known after examining for half a month. Therefore,
Chinese
依赖于土地，内在的心情会改变；善行的修行有增长和衰退两种情况，因此，考察地点被认为非常重要。正如《秘密真言道次第》中所说：“地点的特征在于，善行的修行有增长和不增长两种情况。”现在简要归纳四种事业地点的次第：总而言之，归纳起来，四种事业的地点也有四种。寂静处，心与喜悦相伴而住；增益处，心怀喜悦，具有光彩和光泽；怀爱处，心神荡漾，充满贪恋；猛厉处，心绪烦乱，产生恐惧和惊慌。如果细分，种类无数，超越边际。这里，禅定是寂静的最佳地点。其他地点因文字的恐怖而未加阐述。显现为外境的地点也存在于四种事业的范围中。寂静的地点是心自然而然地到来，自然而然地产生无分别的禅定。增益的地点是地方光彩夺目，心因喜悦而散乱。怀爱的地点是使心中产生贪恋。猛厉的地点是令人恐惧和警惕，形状有圆形、正方形、半月形、三角形，颜色有白色、黄色、红色、绿黑色，要知道这些。这些如果细分为寂静的寂静等，有十六种，如果再细分，则不可计数，到此为止。这里，建议依赖于寂静的地点，以增长禅定。在那个地点安排事务的次第是：在寂静的地点，禅修室也适合于僻静和专注的安排。无方向、开阔明亮的地方最为吉祥。因此，禅修室的一半方向开阔明亮，禅定自然而然地产生，障碍也少。特别是，由于白天和夜晚的善行修行不同，因此指示了那个地点：夜晚的瑜伽是黑暗的圆形房间，高处的圆形房间内部像肚脐一样。头部朝北，像进入涅槃的睡姿一样。白天的地点是显现的瑜伽士，在雪山、流水、森林和乡村等地，走廊开阔明亮，天空广阔，心清澈明亮，保持凉爽和温暖的平衡。在侧面的时间里，建造黑暗的圆形房间，有些人认为像太阳一样旋转，但有来回
English
Depending on the land, the inner mind changes; virtuous practices have both increase and decrease, therefore, examining the location is considered very important. As it says in the Secret Mantra Path Gradation, "The characteristic of a place is that virtuous practices have both increase and non-increase." Now, to briefly summarize the order of the four activities' locations: In summary, the locations of the four activities are also four. The peaceful place is where the mind dwells with joy; the increasing place is where the mind is happy, with splendor and radiance; the subjugating place is where the mind is captivated and full of attachment; the wrathful place is where the mind is agitated, causing fear and dread. If divided, the types are immeasurable and beyond limit. Here, meditative absorption is the supreme peaceful place. The others are not elaborated on due to the fear of the letters. The locations that appear as external objects also exist within the realm of the four activities. The peaceful place is where the mind naturally arrives and spontaneously generates non-conceptual meditative absorption. The increasing place is where the land is splendid and the mind is distracted by joy. The subjugating place is what causes attachment to arise in the mind. The wrathful place is fearful and vigilant, with shapes like circles, squares, semicircles, and triangles, and colors like white, yellow, red, and greenish-black, which should be known. These, if divided into peaceful peacefulness and so on, are sixteen types, and if further divided, are countless, so enough with the elaboration. Here, it is advised to rely on a peaceful place to increase meditative absorption. The order of arranging activities in that place is: In that peaceful place, a meditation room is also suitable for secluded and focused arrangement. A place with no direction and a large, clear space is most auspicious. Therefore, a meditation room with a clear space in one direction allows meditative absorption to arise naturally and has few obstacles. In particular, because the virtuous practices of day and night are different, the location for that is indicated: The yoga of the night is a dark, circular room, a circular room in a high place with the inside like a navel. Head facing north, like sleeping in the posture of entering nirvana. The location for the day is for the yogi of appearances, in places like snowy mountains, flowing water, forests, and villages, with a large, clear corridor and a vast sky. The mind is clear and bright, and coolness and warmth are balanced. At the time of the equinox, a dark, circular room should be made, some think it rotates like the sun, but there is going and coming.
Chinese
因为非常不适宜的缘故。此处，中央的中心要建造双层环绕的房屋，入口要设在东、南、西三个方向。中心的每一侧要有一箭之遥。入口设在西边。为了使内层环绕的房屋朝向南方，要在朝向东方房屋的四个方向上开四个窗户，这样在其他时间也能保持光线明亮。如果需要环绕等设施，也要方便取用。在内部正确地安置和居住时，要加以限制。朝北设置门和面朝北方进行冥想。白天的住所是在那些环绕房屋的上方，建造半屋檐朝向南方。冥想时要保持视野开阔，这样禅定就会非常清晰。在那里，进行止观共同的处所是：止观时，要用围墙环绕的静室。适合自然生起心安住的处所。胜观时，要重视视野开阔和清澈。经常保持心情愉快，与时节相符。在那静室的外侧，在四个方向的任何一个方向上，选择地势开阔平坦的地方，用树木等围墙在西侧环绕，这样止观就能自然生起。在那个地方的高处，放置一张小床，坐在能看到远方的地方，这样胜观就能自然生起。指示生起止观的地方是：森林峡谷等低洼阴暗的地方是止观的处所，雪山等高处是胜观的处所，要特别了解这些差别。无论哪个方向，如果有树林、岩石山和灌木丛等，这些能让内心安住的地方，适合冥想止观的意义。所有地势高、智慧清澈开阔的地方，都要知道是胜观的处所。现在，对于如上所说的处所，通过了解取舍来总结意义：总而言之，土地和静室本身，在任何地方，出离心、厌离心和思维狭隘，禅定增长，能够行善的地方，与菩提心的处所相同，因此要依止。在任何地方居住，善行减少，烦恼增多，散乱、喧嚣，被今生所控制，那是恶业和魔鬼的处所，智者应当舍弃。这些是自生莲花生大师所说的，因此，想要解脱的人们应当了解。对于那些地方和住所，在任何地方善法增长，
English
Because it is very unsuitable. Here, in the center of the middle, a two-story house should be built, surrounded by doors to the east, south, and west. Each side of the center should be one fathom and one arrow's length. The entrance should be to the west. In order for the inner ring of houses to face south, four windows should be opened in the four directions facing the east, so that the light is clear at other times. If you need to surround and so on, it is also convenient to use. When properly placed and dwelling inside, it should be restricted. Set the door to the north and face north to meditate. The daytime residence is on top of those surrounding houses, with a half-eave facing south. Meditating with a very clear view will make the samadhi very clear. There, the common place for calm abiding is: During calm abiding, a secluded room surrounded by a fence. Auspicious for the place where the mind naturally abides. During insight, cherish the clear and clear view. Always keep your mood happy and in harmony with the times. On the outside of that secluded room, on any of the four sides, choose a place with a wide and flat open space, surrounded by a fence of trees, etc., on the west side, so that calm abiding can arise naturally. In the high place of that place, place a small bed and sit in a place where you can see far away, so that insight can arise naturally. The place where calm abiding arises is indicated: Forests, valleys, etc., are low and dark places. The place of calm abiding is the high place of snow mountains, etc. It is important to know the difference between the place of insight. In any direction, if there are forests, rocky mountains, and shrubs, etc., these places where the mind can dwell are auspicious for meditating on the meaning of calm abiding. All high places with clear and open wisdom should be known as places of insight. Now, for the places mentioned above, summarize the meaning by knowing what to take and what to discard: In short, the land and the secluded room itself, in any place, renunciation, aversion, and narrow-mindedness, the increase of samadhi, the place where good deeds can be done, is the same as the place of bodhicitta, so rely on it. Wherever you live, good deeds decrease, afflictions increase, distraction, noise, and being controlled by this life, that is the place of evil deeds and demons, which the wise should abandon. These are the words of the self-born Padmasambhava, therefore, those who desire liberation should understand. For those places and dwellings, good deeds increase in any place,
Chinese
具有信心和出离心的特殊产生，如同菩提之所在，应当宣说。在何处争论和烦恼增长，今生的散乱和喧嚣增长，应当知晓那是恶魔的处所，应当舍弃。大导师莲花生说，在《窍诀观修之宝鬘》中说，修行佛法，处所也很重要，在何处能成就善和殊胜的禅定，没有比那更好的，所以教导要选择好的处所。在何处争论和不善增长，就会阻碍解脱之道，所以要努力舍弃，就像这样说的。在自性寂静的地方，以清净的水和苦行的光辉为生计，舍弃今生的散乱和喧嚣，愿能修习甚深禅定的法性。愿能舍弃显现各种痛苦的轮回城市，获得解脱寂静的殊胜菩提之所，涅槃的安乐园。如今像我这样的人对众生没有利益，舍弃恶时期的眷属和世间显现，以及今生的散乱和喧嚣，愿能开启秘密圣境的四门。在《大圆满禅定休息论释·净车》中说，宣说禅修的处所，这是第一个金刚处所。 现在宣说由谁来修持的人，具有界限和封印的，是关于容器世界的解释。第二，修行的人也要，具有信心、精进、出离心和厌离心，厌离轮回，寻求解脱，舍弃今生，希求来世的菩提，远离散乱和喧嚣，减少烦恼，心胸宽广，长久欢喜，清净显现，极大虔诚，对佛法具有恭敬心，这些人应当修持殊胜的解脱。其中，具有信心、精进和出离心，如同佛法的田地，没有是不行的。具有对轮回的厌离心，是进入佛法的门径，所以需要寻求解脱之道。具有寻求寂静安乐之心，如同菩提的种子。舍弃今生的贪恋，会成为从轮回中解脱出来的方法。希求究竟的菩提，如同三种助缘的水肥。远离喧嚣和烦恼是