English
It is necessary. Do not engage in discursive thoughts, but rest in equanimity. Hey! Great Bodhisattva, listen. The Buddhas of the past also, Never sought the Dharma outside of their own minds. Experiencing the suchness of reality, Meditating on various discursive thoughts in samadhi. The practice of one's own mind without discursive thought is the true practice. Those who are present now and those who will come in the future will also, Be accomplished through non-discursive equanimity. Thus it is. The fourth meaning is the showing of the result: The stages of the ultimate result of these are, The union of bliss, clarity, and non-thought in the intermediate state, Possessing eyes and clairvoyance, immeasurable qualities, Ultimately accomplishing the three bodies, the wish-fulfilling king of Dharma, Spontaneously accomplishing the two benefits of self and others. From gradually and well meditating on the path, In the intermediate state, the samadhi of bliss, clarity, and non-thought is accomplished, thus accomplishing eyes and clairvoyance, etc., and ultimately accomplishing perfect Buddhahood, Possessing the three bodies and wisdom, working for the benefit of sentient beings as long as samsara exists. That is, from the nature of the Dharmakaya, which is like space, The Rupakaya, like the sun and moon, arises and performs deeds. As it says in the Ornament of the Sutras: The Buddhas of the three bodies, This meaning is with support. Thus it is. The Root Guru said: Without moving from the Dharmakaya, With various natures of manifestations, Showing birth and, Descending from the Tushita heaven and, Entering the womb and being born and, Being skilled in crafts and, Enjoying the company of consorts and, Renunciation and practicing austerities and, Going to the Bodhi tree and, Conquering the Maras and perfecting, Enlightenment and turning the wheel of Dharma and, Passing into Nirvana, In impure realms, Showing to abide as long as samsara exists. Thus it is. The Ornament of Clear Realization says: For as long as it exists, The various benefits to beings, That body that simultaneously performs, Is the never-ending Nirmanakaya of the Sage. Likewise, as long as samsara exists, Karma is also never-ending. Thus it is said. The path of stainless, dust-free Bodhicitta, Peaceful and excellent, the source of benefit and happiness, Having previously acted as the supremely pure saint, May we also follow in the footsteps of that ornament of the earth. Clear water, flowers, bees making pleasant sounds, Peacocks dancing, lotuses...
English
Hag ge ba. May I alone hold the peaceful sky, adorned with the splendor of hermits' asceticism. From the fiery pit of all possible sufferings, with the cool waters of meditative absorption, may all beings attain stainless bliss, and be led to the place of peace and liberation. From the commentary on the Great Perfection, Resting in Meditation, the Pure Chariot, the instruction on the stages of meditative absorption, namely, the third vajra place. Now, the complete treatise concludes with the dedication of merit: Thus, by the merit of explaining the profound and vast essence of the peaceful Dharma, may all beings attain both supreme enlightenment, and may their wish-fulfilling activities be limitless. By the merit of well-arranging the wondrous Dharma, may all sentient beings attain the state of perfect Buddhahood, adorned with limitless accumulations of merit and wisdom. Explaining by whom, where, and how it was arranged: This was clearly explained by the prince Trimey Ozer, condensing the essence of his own practice, for the benefit of future generations, and well-arranged on the neck of the white-topped snow mountain. The Dharma son of the great master of Oddiyana, Padma Gyalpo, the one with vast learning, wisdom, and stainless light, from the key points of the Great Perfection of Naturalness, gathered the essential points of personal experience, and arranged them on the neck of the king of mountains, the white-topped snow mountain, for the benefit of future generations. Advice on diligently benefiting others: Those who desire liberation should strive, and practice these words accordingly. Both temporary and ultimate benefits will be perfected, and they will quickly rejoice in the land of Great Bliss. Those who seek to attain liberation in the future should diligently meditate on the meaning of these words, practicing day and night, quickly attaining the Buddhahood that perfects both self and others, and rejoicing in the supreme wealth of Great Bliss, pure enlightenment. As it is said in the Heap of Jewels Sutra: "Enlightenment resides in diligence, it does not reside in non-diligence." Thus, the meaning of the conclusion has been explained. Thus, with the great cloud of merit from this well-spoken word, all beings
Chinese
传承遍布众生之城，二利圆满降下利乐之雨，愿证得无上菩提之无尽财富。从恶道中必定解脱者，清净之车，金刚藏之义，愿入于此甚深广大的圣道，一切众生皆能到达解脱之城。此法如同照亮白昼之光芒，是具足经论、理智与口诀之善妙坛城，能消除意空之所有黑暗，并一同令菩提莲花盛开。于过去诸生中，屡屡精进修习此等法，故于此世，经续口诀心髓之义，无余自在通达，精通一切甚深之义。于无垢清净之虚空中，以智慧为主之十万光明升起，种种广大莲花盛开，自解脱之无量显现于十方。其先前之圣者行持，乃是真正殊胜之君王所追随，由自生莲花所加持者，善妙地安住于雪山之顶。清净之车，金刚顶之传统，以词义明晰之庄严而增添美妙，以此解脱道之殊胜乘具，愿令具缘众生之群体欢喜。大圆满禅定休息之释，名为清净之车，于甚深广大之处 বহু ศึกษา之瑜伽士龙钦饶绛所著圆满。善哉！善哉！善哉！
English
The lineage pervades the city of beings, the two benefits are abundant, and the rain of benefit and happiness falls, may the infinite wealth of perfect enlightenment be attained. Whoever is certain to be liberated from the evil path, the pure chariot, the meaning of the Vajra Essence, may they enter this profound and vast sacred path, and may all beings reach the city of liberation. This Dharma is like the light that illuminates the day, it is a good mandala with scriptures, logic and oral instructions, it can eliminate all the darkness of the mind, and together make the lotus of enlightenment bloom. In previous lives, I have repeatedly studied these methods diligently, so in this life, the meaning of the essence of scriptures and oral instructions, without exception, is freely understood, and I am proficient in all profound meanings. In the immaculate and pure sky, the ten thousand lights dominated by wisdom rise, all kinds of vast lotuses bloom, and the infinite manifestations of self-liberation appear in the ten directions. The conduct of the previous sages is followed by the truly supreme king, and those blessed by the self-born lotus are well-placed on the top of the snow mountain. The tradition of the pure chariot, the Vajra Peak, is adorned with clear words and meanings, and with this supreme vehicle of the path of liberation, may the assembly of fortunate beings rejoice. The commentary on the Great Perfection Meditation Rest, called the Pure Chariot, was completed by the yogi Longchen Rabjam, who studied extensively in the profound and vast places. Good! Good! Good!