English
Due to the arising of compassion, one also engages in virtuous deeds. One also encourages others to engage solely in virtuous deeds. One delights in extremely secluded mountain valleys and forests, abandoning distractions and busyness. Even in dreams, there is no unwholesome mind; only pure white virtuous appearances arise. By abiding in the thorough training of body, speech, and mind, the qualities of the accumulation path arise in one's being, and various luminous visions are seen in the meditation chamber. As stated in the Laṅkāvatāra Sūtra: "Without thinking, straightening the body, to the Buddha and enlightenment, again and again prostrating, contemplate selflessness. If the yogi meditates in this way, the lotus will be granted the empowerment of life. With a mind to protect all beings, if the yogi strives, he will see shapes like the sun and moon, like light and lotuses, and lines like fire in the sky." From there: "At that time, the sacred hands of the Buddhas and gods, appearing from all realms, caress his head, a sign of truly following." The increasing wisdom is: Those methods, from then on, through increasingly familiarizing oneself, the mind's clear wisdom expands due to emptiness, and appearances are thoroughly realized as dreamlike illusions. Because all phenomena are one taste in a non-dual state, at the time of seeing the unborn and unarisen, the increasing wisdom is extremely inconceivable, obtaining the wisdom adorned with the joy of meditation. By increasingly familiarizing oneself with the previous meaning, since the part that obscures the empty-clear self-arisen wisdom becomes small, wisdom, samādhi, and experience become vast. External appearances are also naturally seen as dreamlike illusions, and the realization that all phenomena are one taste in their own nature arises, abiding in a state like the sky, which is called increasing wisdom. As stated in the Māyājāla Lineage Stages: "Even in dreams, one sees as illusion. Increasing is further increase." The signs of obtaining warmth are: Time. At that time, body and mind are extremely purified by emptiness, and the realization of stainless means and wisdom arises. Possessing clairvoyance and accomplishing benefit through compassion. With weariness of existence, the mind definitely turns away. Even in dreams, one realizes all phenomena in the same way. There are no lice, nits, insects, or worms inside or outside the body. Free from dullness and excitement, day and night one accomplishes samādhi. That person.
Chinese
迅速证得圣道。因无垢的证悟，身心得到极大的调伏，这也是一种特殊的征兆。由于日夜安住于特殊的双运禅定，不忍与之分离。以慈悲利益众生，对轮回生起厌离心和非同寻常的出离心。甚至在梦中，也视一切法如梦如幻。身体内部没有虫子，外部没有虱子跳蚤等等，获得这些加行道的征兆。迅速证得见道。如前所说：从增长中，圣道，极易获得。如是说。获得圣者的智慧是：又，从那以后，通过极大的串习，胜过以往。前所未有的禅定证悟之日升起。证悟诸法一味平等的意义后。由于具有无碍的眼和神通。见到百千俱胝不可思议的刹土。那时，就是无漏的圣者智慧。称为获得，显现。此处，由于初次见到心性光明智慧的无漏，因此获得了称为获得的智慧。依托于内在心间的脉轮，百余瓣脉的风平息。清净界的智慧更加光明，并且在其他轮也显现，因此一百一十二种特殊的风心稳定，一百一十二种烦恼的风止息。如密咒所说，内在的界显现为本有的刹土。如名相所说，据说显现为见到百位佛陀等外在的刹土。如同各自凡夫地的眼和神通一样，从有障和有碍中变得非常清净，获得无碍，从而从见到遍计所执而应断除的烦恼中解脱，并且证悟智慧光明的密意。在《华严经》中说：断除损害和不赞叹恶趣，远离轮回的恐惧，没有痛苦的损害。如是说，从五种怖畏中解脱。证悟后串习，陀罗尼云智慧显现的方式是：初次获得圣者智慧，从那以后，通过极大的增上，证悟的禅定功德无数，从分别和无分别平等的法性中，陀罗尼云智慧无垢增长。
English
Quickly realize the noble path. Due to the stainless realization, the body and mind are greatly subdued, which is also a special sign. Because one dwells day and night in the special union samadhi, one cannot bear to be separated from it. With compassion, one benefits sentient beings, and generates renunciation and extraordinary detachment from samsara. Even in dreams, one sees all phenomena as dreams and illusions. There are no worms inside the body, and no lice or fleas outside, etc., obtaining these signs of the path of preparation. One will quickly attain the path of seeing. As it was said before: From increase, the noble path, is not difficult to obtain. So it is said. Obtaining the wisdom of the noble ones is: Again, from then on, through great habituation, surpassing the previous. The unprecedented sun of samadhi realization rises. After realizing the meaning of the equality of all phenomena. Because of having unobstructed eyes and supernormal powers. Seeing hundreds of thousands of billions of immeasurable Buddha-fields. At that time, it is the stainless wisdom of the noble ones. Called obtaining, manifested. Here, because of first seeing the stainless luminosity wisdom of the mind itself, one attains the wisdom called obtaining. Relying on the heart chakra within, a hundred petals of wind subside. The wisdom of the pure realm becomes more luminous, and it also appears in other chakras, so one hundred and twelve special winds and minds stabilize, and one hundred and twelve winds of afflictions cease. As the mantra says, the inner realm appears as the primordial Buddha-field. As the characteristics say, it is said to appear as the external Buddha-field of seeing a hundred Buddhas, etc. Like the eyes and supernormal powers of ordinary beings, it becomes very pure from being obstructed and hindered, obtaining unobstructedness, thereby being liberated from the afflictions to be abandoned by seeing the imputed, and realizing the wisdom of luminous intent. In the Avatamsaka Sutra it says: Cutting off harm and not praising evil destinies, being free from the fear of samsara, without the harm of suffering. Thus, one is liberated from the five fears. The way in which dharani cloud wisdom appears after habituating what has been seen is: First obtaining the wisdom of the noble ones, from then on, through great increase, the qualities of samadhi of realization are countless, from the nature of equality of conceptual and non-conceptual, the dharani cloud wisdom increases without stain.
Chinese
广大且，安住与不安住，二者无别，恒常安住，示现无量化身，进入无量刹土与智慧观照。彼亦以串习已见之义，是为修道。获得小、中、大，于每一地获得无量前述之功德，且以化身利益有情。从第一地至第七地之间，后得时有分别念，故有入定与后得之差别。清净三地，因无现前之分别念，故混合乃是智慧，味为一体之故。如《宝性论》云：“为成办事业，恒常具慧，如火般炽燃。”如是等等如前所示。如何圆满获得近取者，彼等殊胜功德亦是金刚身之，脉界清净，风心功德胜妙，极为广大，无有垢染时，是为名为近取之智慧。圆满圣道后，迅速获得菩提。此乃光明藏之乘，具善缘者，此生解脱果。彼亦修道之智慧，名为近取，谓修习八圣道，能清净俱生之第九地垢染。总而言之，地与道之功德，由脉、风、明点堪能而显现。积累福德与智慧资粮，亦由彼等堪能且以精勤修习亦能堪能。彼亦中脉有二十一个结，解开最初二结，则从第一地，解开第二十结，则显现第十地之功德。当所净之脉瓣，以能净之脉瓣之智慧扩展而干枯时，风息迷乱之显现空寂。能净智慧之脉中，融入智慧之精华与无分别之风无有运行，由此生起地道之相。彼亦化身轮之脉瓣堪能，则显现资粮道与加行道之功德。得见佛之化身。喉间受用轮堪能，则显现报身刹土。心间堪能，则生起见道。喉间显现从第一地至第七地之报身功德。顶轮堪能，则显现清净三地之功德。第二十一个
English
And vast. Without difference between being in equipoise and not being in equipoise. Always in equipoise, manifesting countless emanations. Entering immeasurable realms and wisdom gazes. That is also the path of meditation, by familiarizing oneself with the meaning of what has been seen. By obtaining small, medium, and large, on each ground, one obtains countless of those previously explained qualities, and one benefits sentient beings through emanations. From the first to the seventh ground, there is conceptualization in the subsequent attainment, so there is also a difference between equipoise and subsequent attainment. From the three pure grounds, there is no manifest conceptualization, so the mixture is of one taste in the wisdom itself. As it says in the Uttaratantra, "Always wise in accomplishing actions, blazing like fire," and so on, as previously shown. How the near attainment is perfected from the noble path: Those special qualities are also of the vajra body. When the channels and elements are pure, and the wind and mind are supreme qualities. When it is very vast and without impurity. It is the wisdom called near attainment. Having perfected the noble path, one quickly attains enlightenment. This is the vehicle of the essence of clear light. Fortunate ones, the fruit is liberation in this life. That is also the wisdom of the path of meditation, called near attainment, which means that by meditating on the eightfold noble path, one purifies the impurities of the ninth ground that are born together. In general, the qualities of the grounds and paths appear from the channels, winds, and bindus being workable. Even if one accumulates the accumulations of merit and wisdom, they are workable, and they are also workable by purifying them with effort. That is also because the central channel has twenty-one knots. By untying the first two knots, the qualities from the first ground appear. By untying the twentieth knot, the qualities up to the tenth ground appear. When the channels to be purified are dried up by the wisdom of the channels of purification spreading, the confused appearance of the wind base vanishes. In the channel of purifying wisdom, the essence of wisdom and the non-conceptual wind enter without moving, from which the signs of the grounds and paths arise. That is also because the channels of the emanation wheel are workable, the qualities of the accumulation and joining paths appear. One sees the face of the Buddha's emanation body. When the throat enjoyment wheel is workable, the realm of the enjoyment body appears. When the heart is workable, the path of seeing arises. The throat manifests the qualities of the enjoyment body from the first to the seventh ground. When the crown of the head is workable, the qualities of the three pure grounds appear. The twenty-first
Chinese
当女脉的结解开时，所有脉轮都变得非常清净，显现为身和智慧。其中，《幻化金刚经》中说：地和地的功德，从脉的生灭而来，渴望风和大乐，所净化的对境和能净化者增减，有和寂灭增减，四种或三种或五种轮，两两之间一个不圆满，十地最后是智慧地，挤奶般上下流动。如前所述，如果按三轮来说，就是三身；如果按四轮来说，就是大乐和四种；如果按五轮来说，就是大智慧和五种圆满。二十个结就是十地。一个就是佛地，这些从上到下解脱后融入光明。此处，从自性脉结解脱而解脱之理，将在中阴中顺便讲述。其中，在四光明中，如果确定在哪个阶段显现，如前所示，中脉中央的智慧光明脉，在心中央大清净的自性中，在诸元素消融时显现。消融的方式是：在《智慧显现续》后部中说：有情众生死亡时，色蕴融入声蕴中，声、香、味融入触蕴中，触蕴融入法蕴中。那时，《智慧嬉戏》中说：首先地融入水中，水也融入火中，火融入风中后，风也融入识中，此识所执持者，也融入光明中。当色蕴融入声蕴时，色蕴变得不明显，地融入水中，身体的力量减弱。当声蕴融入香蕴时，耳朵听不清楚，水融入火中，液体的成分干燥，血液中的精华从脉络中流出，只剩下纯粹的体液。当香蕴融入味蕴时，鼻子闻不到气味，火融入风中，热量从末端收缩，四个脉轮的瓣膜的精华融入中央。当味蕴融入触蕴时，舌头尝不到味道，风融入识中，呼吸停止。纯粹体液的精华全部到达上下两端的顶端。当触蕴融入法蕴时，身体感觉不到触觉，光彩消失，识融入光明中，中脉上端的吽字处，罗玛脉的白色精华