Chinese
还有，婆罗门、耆旧种姓、刹帝利种姓、旃陀罗或平民。对于迟钝、中等、敏锐、非常敏锐者，主要宣说沐浴和洁净的行为续。身语行为和心的禅修全部，平等宣说的是行续部。禅修主要宣说，身语行为全部，仅作为助伴宣说的是瑜伽续。三门无为，不缘取舍，心的自性光明，是最高的苦行。小的洁净不看重，而是大的瑜伽。如是说。那也是，就时间而言，以前圆满劫时，任何众生都没有烦恼显现的因，因为不悦耳之类的心之对治善法没有成为律仪的所依。身语的洁净和行为唯一成为要义。就四种姓而言，婆罗门应以洁净和苦行来调伏，不让其他进入。迟钝的根器不能理解心的广大作用，将身语的行为视为法而进入。就三种必要而言，主要宣说沐浴和洁净的行为续，如阿谟伽跋折罗，最胜智慧，善成就，三界显现等所说。又，以前从圆满退转，烦恼显现的因稍微生起，就出现了行淫和偷盗。在无享受和无光的三时，约束身语的行为，安住于洁净二者成为要义。耆旧种姓也不太注重洁净，喜欢那种方式。考虑到中等根器容易理解，宣说了莲花顶髻，三族成就等行续，是平等宣说身语的行为和心的禅修。又，二时比那时更显烦恼。心的广大行为，观修本尊等成为要义。刹帝利种姓喜欢广大且有能力，考虑到敏锐根器容易理解，以心的禅修为主，身语的行为仅作为助伴宣说的是瑜伽续，如净除恶趣，金刚界等所说。又，比那更退转，在人时，一切烦恼都显现，所以要断绝三门的一切行为。不执著能取和所取，心的自性光明，执为最高的苦行。不看重小的洁净，而是认为大瑜伽才是。考虑到旃陀罗和平民种姓，以及非常敏锐的根器，宣说了远离一切边，无上的续，如是根据时间和种姓和根器和必要，宣说了四续部。
English
Furthermore, Brahmins, Jewish lineages, Kshatriya lineages, Chandalas or commoners. For the dull, the medium, the sharp, and the extremely sharp, the action tantras mainly teach bathing and purification. The conduct tantras teach equally all actions of body, speech, and mind's meditation. The yoga tantras mainly teach meditation, with all actions of body and speech shown as mere companions. The highest asceticism is to abandon the three doors, not to fixate on grasping and being grasped, and to realize the clear light nature of mind. Small purifications are not valued, but great yoga is. So it is said. That is, in terms of time, in the past, during the age of perfection, no sentient being had any cause for manifest afflictions, so the antidote to unpleasant minds, virtue, did not become the basis for vows. Only the purification and actions of body and speech became meaningful. In terms of the four castes, Brahmins should be tamed by purification and asceticism, and others should not be allowed to enter. Dull faculties do not understand the great activity of the mind, so they see the actions of body and speech as dharma and enter into them. In terms of the three necessities, the action tantras mainly teach bathing and purification, such as the Amoghavajra, Supreme Wisdom, Well Accomplished, Manifestation of the Three Worlds, and so on. Again, in the past, having declined from perfection, the cause of manifest afflictions arose slightly, and sexual intercourse and theft occurred. In the three times of no enjoyment and no light, restraining the actions of body and speech and abiding in purification both became meaningful. The Jewish lineages also did not pay much attention to purification, and they liked that way. Considering that medium faculties could easily understand, the conduct tantras such as Lotus Pinnacle and Accomplishment of the Three Families were taught, which equally teach the actions of body and speech and the meditation of the mind. Again, the two times are more clearly afflicted than that. The vast activity of the mind, such as meditating on deities, became meaningful. The Kshatriya lineages liked the vast and capable, and considering that sharp faculties could easily understand, the yoga tantras mainly teach the meditation of the mind, with the actions of body and speech shown as mere companions, such as Purifying the Lower Realms and Vajradhatu. Again, having declined even more than that, in the human time, all afflictions became manifest, so all actions of the three doors should be abandoned. Not clinging to the grasper and the grasped, the clear light nature of mind is held as the highest asceticism. Small purifications are not valued, but great yoga is considered to be. Considering the Chandala and commoner lineages, and the extremely sharp faculties, the unsurpassed tantra that is free from all extremes was taught. Thus, according to time, caste, faculties, and necessity, the four tantra classes were taught.
Chinese
当争斗时期的寿命如百岁时，五浊兴盛之时，唯有心之善才能成办意义；旃陀罗或平民没有洁净且行为粗鲁；由于能被极敏锐的根器所证悟，因此身语意三的一切行为，都在不执著能取所取的状况下取舍，对于扬弃与建立、否定与肯定、希望与恐惧等，行持二无别，心性本自成佛的伟大自性安住于自身，因此无需从他处寻求佛陀的伟大之法，即无上瑜伽续，如幻化网、胜乐轮、密集金刚等。如云：《秘密成就》中说：为了调伏者、时机与调伏的具缘者，四种伟大的秘密真言之理，已于世间界宣说。如是。宣说三瑜伽，即分别解说它们的次第。也就是事续、行续、瑜伽续是能仁续。名为克里亚·乌帕·瑜伽。其中，克里亚意为事，乌帕亚意为行，瑜伽意为瑜伽，怛特罗意为续，这三者是能仁所说，如外相乘的宗派一样，因为洁净和戒律的行为方式相同，所以称为能仁续的宗派。这些安立为外密的方式是：大续部，这些外密，即使是诸佛，也不能观想父母双运，不修持五肉五甘露等，安住于恒常行持洁净。其中，事续和行续的本尊是勇士和勇母，明咒和陀罗尼咒的本尊以主仆和兄弟的形态安住，而非双运。瑜伽续中，坛城的布置如同大圆满的受用圆满一般显现，但并非双运。由于次第修持方便与智慧，因此生起次第和圆满次第各自独立，不修持誓言物五肉五甘露等。因为视它们为不净之物，所以安住于恒常行持洁净。如《大自在游戏续》中说：方便与智慧的喜悦云，是成就智慧之物，五肉五甘露与大乐
English
When the lifespan of the age of strife is like a hundred years, when the five degenerations are rampant, only the virtue of the mind can accomplish meaning; Chandalas or commoners are without cleanliness and have coarse behavior; since it can be realized by extremely sharp faculties, therefore all actions of body, speech, and mind, in a state of non-attachment to grasper and grasped, are accepted and rejected, for rejection and establishment, negation and affirmation, hope and fear, etc., practice non-duality, the great nature of mind itself being primordially enlightened abides in itself, therefore there is no need to seek the Buddha from elsewhere, the great Dharma, namely the unsurpassed yoga tantras, such as the Guhyagarbha Tantra, Chakrasamvara, Guhyasamaja, etc., were taught. As it is said: In the Secret Accomplishment, it says: For the sake of those to be tamed, the time, and the fortunate ones to be tamed, the four great methods of secret mantra, have been proclaimed in the world realm. Thus it is. Explaining the three yogas, namely explaining their order separately. That is, Kriya, Carya, Yoga are the Thubpa Tantras. It is called Kriya Upayoga. Among them, Kriya means action, Upaya means conduct, Yoga means yoga, and Tantra means tantra, these three are spoken by Thubpa, like the outer vehicle of characteristics, because the manner of cleanliness and discipline is the same, it is called the Thubpa Tantra vehicle. The way these are established as outer secret mantras is: The great tantra class, these outer secret mantras, even the deities, cannot contemplate the union of father and mother, do not practice the five meats and five amritas, etc., abide by constantly practicing cleanliness. Among them, the deities of the Kriya and Carya tantras are heroes and heroines, the deities of Vidyadharas and Dharani mantras abide in the manner of master and servant and siblings, but not in union. In the Yoga Tantra, the arrangement of the mandala appears like the great perfection of enjoyment, but it is not union. Since method and wisdom are cultivated in sequence, the generation stage and completion stage are independent of each other, and the vow substances, the five meats and five amritas, etc., are not practiced. Because they are regarded as impure things, they abide by constantly practicing cleanliness. As it is said in the Great Freedom Play Tantra: The joy cloud of method and wisdom is the object of accomplishing wisdom, the five meats, five amritas, and great bliss.
Chinese
至上游乐。奇妙之存在方式异于彼等，清净种姓者因福薄故非如是。如是。内续三部的差别是，密咒内三部的差别是，无上瑜伽续也有三种，父与母无二无别是无上，生圆无二为主而宣说，名为玛哈阿努阿底。本尊亦有交合，殊胜誓言物，净与不净无二，一切皆为一味，示现于一坛城之游乐中。其中，吉祥密集金刚和，文殊阎魔敌等瑜伽部诸续是玛哈瑜伽，即生起次第方便之分，其圆满次第亦以气为主而宣说。央达，金刚橛，胜乐轮和，黑汝嘎等是智慧母续，名为阿努瑜伽，主要宣说智慧圆满次第，圆满次第亦以界菩提心明点为主，故认为乐空无分别之智慧。无二续幻化网大续等是阿底瑜伽，主要宣说方便智慧无离之自性生圆双运，圆满次第亦以从脉气明点所生之乐，光明，无分别和，不可思议之光明大智慧为主。此三者各自皆以方便智慧双运相联之象征，生起父母交合，舍取和，遮立和，净与不净等无好坏取舍之义，故而享用肉和酒等誓言物，认为一切法本自成佛于一坛城中。如吉祥密集金刚根本续之王幻化网大续中说，一切法本自成佛之自性即是一体之相，故无分别。彼等各自之观点是，诸续部之观点中，事部自视卑下而本尊至高，如主仆般修持而获得成就。行部视自身与本尊平等，自身即是誓
English
Supreme enjoyment. This wonderful way of being is different from that; those of pure lineage are not like that because of their lesser merit. Thus it is. The divisions of the three Inner Tantras are: the divisions of the three Inner Mantras are: the Anuttarayoga Tantra also has three: the non-duality of father and mother is unsurpassed; it mainly teaches the non-duality of generation and completion stages, and is called Maha Anu Ati. The deity also has union, special samaya substances, no duality of clean and unclean, all in one taste, showing the play of a single mandala. Among them, the glorious Guhyasamaja and Manjushri Yamantaka, and other Yoga Tantras are Maha Yoga, which is the part of the generation stage method, and its completion stage also mainly teaches the wind. Yangdak, Vajrakilaya, Chakrasamvara, and Hevajra, etc., are the wisdom mother tantras, called Anu Yoga, which mainly teaches the perfection stage of wisdom, and the completion stage also mainly focuses on the element of bodhicitta bindu, so it is considered the wisdom of bliss and emptiness without distinction. The non-dual tantra, the great net of illusion, etc., is called Ati Yoga, which mainly teaches the nature of the union of method and wisdom without separation, the union of generation and completion stages, and the completion stage also focuses on the bliss, clarity, non-conceptuality, and the great wisdom of inconceivable luminosity that arise from the channels, winds, and bindus. All three of them are connected to the union of method and wisdom as a symbol, generating the union of father and mother, abandoning and taking, negating and affirming, and clean and unclean, etc., without the meaning of good or bad, taking or abandoning, so they enjoy samaya substances such as meat and alcohol, and believe that all dharmas are enlightened in one mandala from the beginning. As it is said in the glorious Guhyagarbha, the king of tantras that ascertains reality, the great net of illusion, the nature of all dharmas being enlightened from the beginning is the characteristic of being one, so there is no distinction. The views of each of them are: among the views of those tantras, the Kriya considers oneself inferior and the deity supreme, and attains accomplishment by practicing like a master and servant. The Carya views oneself and the deity as equal, oneself is the samaya.
Chinese
在「那」中是智慧天。以朋友的方式获得成就。在瑜伽的正行中，于无二之时，前后迎请智慧天并遣送。如水入水般获得无二成就。其中，在事部续中，将智慧天视为国王，自己则以平民的身份希求成就。在所有部类的成就续中说：视上师为君王之身，自己以奴仆的意识，修持真言，成就心要，受持无上之殊胜。如是。行部续中，于自生为誓句尊之前，将智慧天尊观想为兄弟或朋友的方式，于前而获得成就。于三部总续中说：仅以兄弟或朋友的方式，受持殊胜成就。如是。在瑜伽部续中，观想自身为本尊瑜伽，迎请并融入智慧尊，以四印加持等，进行供养赞颂念诵等，最终也遣送智慧尊。在正行无二之时，希求成就。如《金刚生》中所说：于无二之法界中，受持无上殊胜成就。如是。也以如来部、莲花部和金刚部三部总的真言和手印加持，以誓句、法、业和大手印四印封印。以上三者为主的修持方式是：在摩诃瑜伽续中，摩诃以风和生起次第方便为主；阿努以界和圆满次第智慧为主；阿底以一切无二智慧为主。一切诸法本即平等性，以了知此理的方式修持。其中，一切法本即不生，安住于空性中，了知心性如虚空般无我而修持。如《秘密集续》中所说：此等事物不生故，法与法性皆无有，如虚空般无我性，此乃菩提之理。如是旧译所说。《幻化忿怒电光》中说：唉玛！远离一切事物之蕴