Chinese
按照某些观点，存在三种。脐轮是化身轮，有六十四个脉瓣。喉轮是受用轮，有十六个脉瓣。心轮是法轮，有八个脉瓣。如果将四身与四智的次第结合起来，那么在其上方，顶轮是大乐轮，有三十二个脉瓣。如果从五身圆满的角度来看，那么在其上方，密处是守护快乐的轮，有七十二个脉瓣，具有不漏失明点的能力。如果与六轮的次第结合起来，有秘密智慧轮、喉部受用轮、中脉大乐轮、顶髻虚空界轮、心轮法轮、脐轮化身轮这六个。按照幻化师的观点，不清净的六道种子作为六个需要净化的对境存在，通过六度（六波罗蜜多）的自性进行净化，从而获得五种智慧和不可思议的第六种智慧。每个轮之间的间隔，每个间隔有十二个风净化，因此在十二地圆满的尽头，认为第十三地是大智慧地圆满。时轮宗认为，六个轮和六个间隔，总共十二个，有十二个风的转移和十二个缘起。由于明点不转移的力量，当向上逆转时，返回到秘密智慧轮，产生初地的征兆，一个风的转移停止，一个缘起止息。同样，直到虚空界轮之间，经过十二地，十二个风的转移停止，十二个缘起止息。当明点到达虚空界时，就认为成佛了。如果从幻化根本续的角度来看，也有两个轮，即心轮寂静轮和顶轮忿怒轮。在这些轮中，粗略的脉瓣与天神的数量相等，而细微的脉瓣则不可思议。也就是四十二和五十八，总共一百。出自《幻化大续》：罗摩、布让玛、昆达玛，在每个轮的中心，如柱子般存在，枝条的叶子数不胜数，界和风流淌，智慧脉有成千上万。
English
According to some views, there are three. The navel is the wheel of manifestation, with sixty-four petals. The throat is the wheel of enjoyment, with sixteen petals. The heart is the wheel of dharma, with eight petals. If the order of the four bodies is combined with the four wisdoms, then above that, the crown is the wheel of great bliss, with thirty-two petals. If viewed from the perspective of the five bodies' perfection, then above that, the secret place is the wheel of guarding bliss, with seventy-two petals, possessing the power to prevent the loss of bindu. If combined with the order of the six wheels, there are six: the secret wisdom wheel, the throat enjoyment wheel, the central channel great bliss wheel, the crown of the head space realm wheel, the heart dharma wheel, and the navel manifestation wheel. According to the illusionist's view, the impure seeds of the six realms exist as six objects to be purified, and by purifying them with the nature of the six perfections (six paramitas), one obtains five wisdoms and an inconceivable sixth wisdom. Between each wheel, there is one interval each, totaling twelve intervals where the winds are purified, so at the end of the completion of the twelve bhumis, it is believed that the thirteenth bhumi, the great wisdom bhumi, is completed. The Kalachakra tradition believes that the six wheels and six intervals, totaling twelve, have twelve wind transfers and twelve dependent originations. Due to the power of the non-transferring bindu, when reversing upwards, it returns to the secret wisdom wheel, giving rise to the signs of the first bhumi, one wind transfer ceases, and one dependent origination ceases. Similarly, up to the space realm wheel, twelve bhumis are traversed, twelve wind transfers cease, and twelve dependent originations cease. When the bindu reaches the space realm, it is believed that one attains Buddhahood. According to the Guhyagarbha Tantra, there are also two wheels: the heart wheel of peace and the crown wheel of wrath. In these wheels, the gross petals are equal to the number of deities, while the subtle petals are inconceivable. That is, forty-two and fifty-eight, totaling one hundred. From the Mahamaya Tantra: Roma, Burangma, Kundarma, in the center of each wheel, exist like pillars, the leaves of the branches are countless, the elements and winds flow, the wisdom channels are thousands.
Chinese
一。以七十二相乘，得二万一千六百之风。被认为是大的流动。其他的是八万四千。如是说。从五蕴中，有许多临近的脉。身体由此充满而住。那些有七万二千。身体上那些本身就是天女。如是说。另外，七万二千的脉的种类被讲述。如是说。那是说，一天一夜之间，有二万一千六百风流动。小的流动与八万四千种普遍的念头和烦恼的次第和数量相等，所以它们是那些的马，当烦恼流动时，被认为是和它们一起流动。自性上，阳风上行住在上面，阴风下泄住在下面，以及雌雄同体的风平等住在中间，这三种被讲述。根本的风是：持命风、等住火风、遍行风、上行风、下泄风，这五种被称道。作用也是：生命存在，降温，身体存在，呼吸，行走、停留、漏失、排泄等行为。这些是共同知名的，即外五风。内五风是五大的五风：地风黄色，火风红色，水风白色，风的风绿色，虚空的风蓝色。作用是成为内部蕴、界和处存在的所依。成为不净五毒和清净五智生起的所依。秘密的五风以五智而知名，所以没有粗大之相。大乐明点也是白色和红色两种，从柔和与强硬二者，住在各个脉轮的脉瓣上。对于女性来说，据说左右颠倒而住。特别是，从月亮柔和处，向上从顶轮的ཧཾ་(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)降下，从太阳强硬处，向下从秘密处的ཨ་(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)降下。据说男性的强硬和女性的柔和的下端变成结，所以白色和红色的明点不会漏失。从脉结的解脱中，被认为是地和道的功德圆满。当解开中脉的两个结时，就圆满了十地的每一地，并且获得了那个功德，也是每一个明点和每一个清净的风
English
One. By multiplying seventy-two, the wind of twenty-one thousand six hundred is obtained. It is considered a great flow. The others are eighty-four thousand. Thus it is said. From the five aggregates, there are many nearby channels. The body is filled and dwells from them. Those are seventy-two thousand. On the body, those themselves are goddesses. Thus it is said. Furthermore, the types of seventy-two thousand channels are explained. Thus it is said. That is to say, in one day and night, twenty-one thousand six hundred winds flow. The small flow is equal in order and number to the eighty-four thousand kinds of universal thoughts and afflictions, so they are the horses of those, and when afflictions flow, they are considered to flow together with them. By nature, the male wind flows upward and dwells above, the female wind flows downward and dwells below, and the hermaphrodite wind dwells equally in the middle, these three are explained. The root winds are: life-sustaining wind, equal-dwelling fire wind, pervasive wind, upward-moving wind, downward-clearing wind, these five are renowned. The functions are also: life exists, cooling, the body exists, breathing, walking, staying, leaking, excreting, and other actions. These are commonly known, namely the five outer winds. The five inner winds are the five winds of the five elements: the earth wind is yellow, the fire wind is red, the water wind is white, the wind of wind is green, the wind of space is blue. The function is to become the support for the existence of the internal aggregates, realms, and sources. It becomes the basis for the arising of the impure five poisons and the pure five wisdoms. The secret five winds are known as the five wisdoms, so there is no coarse appearance. The great bliss bindu is also of two kinds, white and red, from the gentle and the forceful, dwelling on the petals of the channels of each chakra. For women, it is said that they dwell with the left and right reversed. In particular, from the gentle moon, upwards from the ཧཾ་(Tibetan, Devanagari, Ham, Seed syllable HUM) of the crown chakra descends, and from the forceful sun, downwards from the ཨ་(Tibetan, Devanagari, A, Seed syllable AH) of the secret place descends. It is said that the lower ends of the forceful male and the gentle female become knots, so the white and red bindus do not leak. From the release of the channel knots, the qualities of the ground and path are considered to be perfected. When the two knots of the central channel are untied, each of the ten grounds is perfected, and the qualities of that are obtained, also each bindu and each pure wind.
Chinese
那里，被认为是融入其中的显现。例如，两个最初的脉结解开，两种精华融入中脉。脐轮化身轮的四大脉结解开，如同显现初地的功德。四轮的脉结解开，被认为是获得四身并显现四智。现在，在普通的脉结中，白色和红色的两种精华以勇士和勇母的姿态交合。像那样，脉就像水渠，精华就像水，被风的力量推动而往来，这就是金刚身，成为大智慧的所依。特别是，在幻化大法的体系中，在空心之心的中央，有八条像血管缠绕的脉络。其中，三条是法性的脉，一条是智慧的脉，三条是自性的脉，一条是功德的脉。如《毗玛拉秘密滴》中所说：“于何处有者，当知为八种。”及其注释中说：“于何处有者？在空心之心的中央，有八条像血管缠绕的脉络。其中，三条是法性的脉，一条是智慧的脉，三条是自性的脉，一条是功德的脉。如是当知为八种。”也就是说，中央的三条是三身法性不变的所依。前面是镜智的脉，作为四智的所依；后面和南方是功德的脉，作为显现净土和宫殿等景象的所依。左边是三毒自性的脉，产生三界自相的错觉。其中，在法性脉的管中，在黄色圆圈的光芒中，有净化对象的种子字སུ་（藏文，梵文天城体su，梵文罗马拟音su，汉语字面意思：苏）和ཏྲི་（藏文，梵文天城体tri，梵文罗马拟音tri，汉语字面意思：哲），即非天和旁生的种子，以及净化者ༀ་（藏文，梵文天城体oṃ，梵文罗马拟音om，汉语字面意思：嗡），是身和智慧的精华。字的光芒如同锦缎的帐篷。智慧脉在蓝色四方形的管中，有净化者ཧཱུཾ་（藏文，梵文天城体hūṃ，梵文罗马拟音hum，汉语字面意思：吽），以及净化对象天人的种子ཨ་（藏文，梵文天城体a，梵文罗马拟音a，汉语字面意思：阿）和ནྲྀ་（藏文，梵文天城体nri，梵文罗马拟音nri，汉语字面意思：呢），具有白色、红色和蓝色的光芒。自性脉在红色半月形的管中，有净化者ཨཱཿ（藏文，梵文天城体āḥ，梵文罗马拟音ah，汉语字面意思：啊），以及净化对象地狱和饿鬼的种子པྲེ་（藏文，梵文天城体pre，梵文罗马拟音pre，汉语字面意思：呸）和དུ（藏文，梵文天城体du，梵文罗马拟音du，汉语字面意思：度）。在不清净的时候，无论业和烦恼所造的习气是什么，都在六个字之上
English
There, it is considered the vision of being absorbed therein. For example, the first two knots of the channels are released, and the two essences are absorbed into the central channel. When the four major knots of the navel's manifestation wheel are released, it is like the qualities of the first ground manifesting. It is believed that by releasing the knots of the four wheels, one obtains the four bodies and manifests the four wisdoms. Currently, in ordinary channel knots, the two white and red essences are intertwined in the manner of heroes and heroines. Thus, the channels are like ditches, and the essences are like water, moved by the force of wind, going back and forth, which is the Vajra body, becoming the support of great wisdom. In particular, in the system of Mahamaya, in the center of the empty heart, there are eight channels of essence that resemble intertwined veins. Among them, three are channels of the nature of reality, one is a channel of wisdom, three are channels of self-nature, and one is a channel of qualities. As stated in the "Vimala's Secret Drop": "Wherever it exists, know it as eightfold." And in its commentary: "Where does it exist? In the center of the empty heart, there are eight channels of essence that resemble intertwined veins. Among them, three are channels of the nature of reality, one is a channel of wisdom, three are channels of self-nature, and one is a channel of qualities. Thus, it should be known as eightfold." That is, the three in the center are the unchanging support of the nature of the three bodies. In front is the channel of mirror-like wisdom, serving as the support of the four wisdoms; behind and to the south is the channel of qualities, serving as the support for the appearance of visions such as pure lands and palaces. To the left, the channel of self-nature of the three poisons generates the illusion of the self-characteristics of the three realms. Within the tube of the channel of reality, in the midst of a round yellow light, are the letters of purification, སུ་ (Tibetan, Devanagari su, Romanized Sanskrit su, literal meaning: su) and ཏྲི་ (Tibetan, Devanagari tri, Romanized Sanskrit tri, literal meaning: tri), which are the seeds of the Asuras and animals, and the purifier ༀ་ (Tibetan, Devanagari oṃ, Romanized Sanskrit om, literal meaning: Om), which is the essence of body and wisdom. The self-light of the letters resembles a brocade tent. In the blue square tube of the wisdom channel, there is the purifier ཧཱུཾ་ (Tibetan, Devanagari hūṃ, Romanized Sanskrit hum, literal meaning: Hum), and the seeds of the gods and humans to be purified, ཨ་ (Tibetan, Devanagari a, Romanized Sanskrit a, literal meaning: A) and ནྲྀ་ (Tibetan, Devanagari nri, Romanized Sanskrit nri, literal meaning: Nri), possessing white, red, and blue light. In the red crescent-shaped tube of the self-nature channel, there is the purifier ཨཱཿ (Tibetan, Devanagari āḥ, Romanized Sanskrit ah, literal meaning: Ah), and the seeds of hell and hungry ghosts to be purified, པྲེ་ (Tibetan, Devanagari pre, Romanized Sanskrit pre, literal meaning: Pre) and དུ (Tibetan, Devanagari du, Romanized Sanskrit du, literal meaning: Du). In the impure state, whatever habitual tendencies are created by karma and afflictions are on top of the six letters.