English
When waking up, generate the thought that all sentient beings may attain the city of liberation. Likewise, when sleeping, may I attain the Dharmakaya of the Buddha; when dreaming, may I realize all phenomena as dreamlike; when waking up, may I awaken from ignorance; when rising, may I attain the body of the Buddha; when dressing, may I wear the garment of shame and propriety; when fastening the belt, may I be connected with the root of virtue; when sitting on a cushion, may I attain the Vajra seat; when leaning back, may I attain the Bodhi tree; when lighting a fire, may I burn the firewood of afflictions; when it blazes, may the fire of wisdom blaze; when the food is cooked, may I attain the nectar of wisdom; when eating food, may I attain the food of meditation; when going out, may I be liberated from the city of Samsara; when descending the stairs, may I enter Samsara for the benefit of sentient beings; when opening the door, may I open the door of the city of liberation; when closing the door, may I close the door of the lower realms; when entering the path, may I enter the path of the noble ones; when going uphill, may all sentient beings enjoy the bliss of the higher realms; when going downhill, may I cut off the stream of the three lower realms; when meeting sentient beings, may I meet the Buddha; when placing my foot, may I walk for the benefit of all sentient beings; when lifting my foot, may I liberate them from Samsara; when seeing someone adorned, may I attain the adornment of the marks and signs; when seeing someone unadorned, may I possess the qualities of discipline; when seeing a full container, may I be filled with qualities; when seeing emptiness, may I be empty of faults; when seeing sentient beings happy, may I rejoice in the Dharma; when seeing someone unhappy, may I not be pleased with conditioned things; when seeing sentient beings happy, may I attain the happiness of the Buddha; when seeing someone suffering, may all the suffering of sentient beings be pacified; when seeing a sick person, may I be liberated from illness; when seeing someone grateful, may I repay the kindness of all Buddhas and Bodhisattvas; when seeing someone ungrateful, may I not be grateful to wrong views; when seeing an opponent, may I be able to subdue all external opponents; when seeing praise, may I praise all Buddhas and Bodhisattvas; when seeing someone giving a Dharma talk, may I attain the confidence of the Buddha; when seeing a Buddha image, may I have no obscurations in seeing all the Buddhas; when seeing a stupa, may I become a stupa for all beings; when seeing someone trading
Chinese
见到便能获得七圣财，见到顶礼便能获得诸天世人敬仰，心想愿我获得不为人见之顶髻。此外，还要厌倦一切无意义的散乱，并将无常铭记于心。当因画地、闲聊、妄念等产生散乱时，应立即以正念和觉知舍弃，并将身语的行为和心中的一切妄念转化为佛法。夜晚睡觉时，也应右胁而卧，头朝北，忆念死亡，将三宝视为枕头，安住于如虚空般的法性中入睡。如《入行论》所说：“如来涅槃卧，朝向所欲方。”应如是行持。此外，日夜都应在佛像和佛塔等处，念诵《圣妙吉祥德根本赞》等祈愿文，或念诵导师善于利他的妙音所作的七十愿文等。其中，二十颂偈中开示道，如《宝鬘论》所说：皈依佛陀正法僧，以及诸位菩萨众，以一切方式作皈依，向应供者敬顶礼。从罪恶中努力地遮止，所有善业完全地受持，一切有情的诸善根，对于一切随喜赞叹。我以恭敬合掌作礼，为了转动殊胜法轮，以及为了住世直到轮回，祈请圆满正觉诸佛。如是所作的诸善根，以及我所作和未作的，愿以此令一切有情众，皆具无上菩提之心。愿一切有情无垢自在，圆满具足无暇满，行为自主且具足，美好生活悉皆具。愿一切有情众，手中皆持有如意宝，一切资具皆无尽，轮回存在永不竭。愿一切女人恒时，皆能转成大丈夫。愿一切有情众，皆具智慧与足力。愿有情众具妙色，相好庄严具威光，见者喜悦且无病。
English
Upon seeing, may one obtain the seven noble riches. Upon seeing the prostration, may one generate the mind wishing to obtain the invisible crown that is revered by the world including the gods. Furthermore, one should feel weary of all meaningless distractions and keep impermanence in mind. When distractions arise due to drawing on the ground, idle chatter, or conceptual thoughts, one should immediately abandon them with mindfulness and awareness, and transform all actions of body, speech, and mind's conceptual thoughts into Dharma. When sleeping at night, one should lie down on the right side, with the head facing north, remembering death, considering the Three Jewels as a pillow, and resting the mind in the state of Dharma-nature like the sky. As it is said in the "Guide to the Bodhisattva's Way of Life": "Like the Sugata lying down in nirvana, one should lie down facing the direction one desires." One should act in this way. Furthermore, day and night, one should recite prayers such as the "Noble Excellent Conduct Prayer" or the seventy aspirations composed by the teacher Melodious Voice, who is skilled in benefiting others, in the presence of images and stupas. This is taught in twenty verses, as stated in the "Garland of Jewels": I take refuge in the Buddha, the sacred Dharma, and the Sangha, and also in all the Bodhisattvas. I take refuge in all ways, and I prostrate to those worthy of offerings. I shall diligently refrain from evil deeds, and completely embrace all virtuous actions. I rejoice in all the merit of all sentient beings. I bow with reverence and folded hands, requesting the perfect Buddhas to turn the wheel of Dharma and to remain until the end of samsara. By the merit of doing so, and by whatever I have done or not done, may all sentient beings possess the supreme mind of enlightenment. May all sentient beings be stainless and free, perfectly endowed with all favorable conditions and free from unfavorable ones, may their conduct be independent and may they be endowed with a good life. May all beings possess jewels in their hands, may all their resources be limitless, and may their existence in samsara never be exhausted. May all women at all times be transformed into excellent beings. May all sentient beings possess intelligence and strength in their feet. May sentient beings possess beautiful colors, excellent forms, great splendor, be pleasing to behold, and be without disease.
Chinese
愿具大势力且长寿！愿一切精通方便，脱离痛苦和恐惧，皈依三宝，拥有佛法财富！愿具慈爱、悲心、喜悦和舍弃烦恼，并以布施、持戒、忍辱、精进、禅定、智慧庄严自身，一切功德圆满，相好光明，获得不可思议的十地和自在！愿我及一切众生皆具此功德，脱离一切过患，对一切众生怀有最胜之慈爱，满足一切众生的愿望，圆满一切善行，恒常解除一切有情之痛苦！世间一切众生，凡因恐惧而忧伤者，仅闻我之名号，亦得远离一切怖畏！愿众生仅见我、忆念我、闻我名号，即得殊胜、无乱、真实、圆满之菩提果，并在一切世中追随我，获得五种神通！愿恒常利益安乐一切众生！世间若有众生欲行恶事，愿彼等一切皆不受损害，并恒常立即被阻止！愿如土地、水、火、风，如药物和寺院之树木，恒常为一切众生随意取用，无有阻碍！众生如生命般珍贵，愿彼等对我亦极珍贵！愿我承受彼等之罪业，愿我一切善根皆成熟于彼等！乃至任何众生未得解脱之前，我纵得无上菩提，亦愿安住于此！如是昼诵三遍，夜诵三遍，则得无量功德。彼经中云：是故于佛像、佛塔前，或于其他任何处，此二十偈颂，昼夜皆诵三遍。又云：如是诵念之功德，若彼具有形色，则恒河沙数之世界亦不能容纳。此乃世尊所说。又，菩提
English
May I possess great power and long life! May all be skilled in means, liberated from suffering and fear, devoted to the Three Jewels, and possess great wealth of Dharma! May they possess loving-kindness, compassion, joy, and equanimity, abandoning afflictions, and be adorned with generosity, ethics, patience, diligence, meditation, and wisdom. May all assemblies be perfectly complete, with clear marks and signs, and may they obtain the ten inconceivable grounds and powers! May I and all others be adorned with these qualities, freed from all faults, and may all sentient beings have supreme love, and may all sentient beings have their wishes fulfilled. May I accomplish all virtuous deeds, and may I always eliminate the suffering of all beings! Whoever in all the world is saddened by fear, may they be free from all fear even by hearing my name! May beings, by merely seeing me, remembering me, or hearing my name, attain the supreme, undisturbed, genuine, and complete enlightenment, and may they follow me in all lifetimes, obtaining the five kinds of clairvoyance! May I always benefit and bring happiness to all sentient beings in every way! Whoever in the world intends to do evil, may all of them be unharmed and always immediately prevented! May I be like the earth, water, fire, and wind, like medicine and the trees of monasteries, always available for all sentient beings to use freely without hindrance! Sentient beings are as precious as life; may they be even more precious to me! May I bear their sins, and may all my virtues ripen in them! Until any sentient being is not liberated, even if I attain unsurpassed enlightenment, may I remain here! By reciting this three times during the day and three times during the night, one obtains immeasurable merit. From that very text: Therefore, in front of an image of the Buddha, a stupa, or anywhere else, these twenty verses should be recited three times day and night. And: Whatever merit is gained by reciting this, if it had form, even realms as numerous as the sands of the Ganges could not contain it. This was spoken by the Bhagavan. Furthermore, Bodhi
Chinese
应当如菩萨藏和经部中所说的那样学习，度过日日夜夜。为什么呢？因为暇满难得，如梦中一瞥，即使短暂获得，这无常如水泡般，若不把握正道，之后就无法把握了。第七，宣说二十种堕罪及其同品：现在将详细阐述堕罪的分类。也就是按照先前所示的方式：菩提心二者不退失，是应学之处。邪见等是国王的五种堕罪。城镇等是大臣的五种，以及平民的八种。共同的有两种，总共二十种堕罪。应当了解与其同品的恶作。不具足这些，则无堕罪和恶作。应当了解与善法相应的，是应学之处。此处依随《虚空藏经》，在《学集论》中宣说了十九种根本堕罪。国王的五种决定是：盗取三宝的财物，以刑罚惩处持戒的比丘，使出家者脱离戒律，造作五无间罪，以及持有邪见。大臣的五种决定是：村庄、区域、城市、城镇和聚集的乡村。平民的八种决定是：为未经训练的人宣说空性，使已进入大乘者退转，舍弃别解脱而修习大乘，执持并使他人执持声闻缘觉的乘，为了利养恭敬而赞扬自己、贬低他人，自称已证得甚深之法，享用和拿取三宝的财物，以及将寂止的财物施予诵经者。共同的是舍弃愿心，总共十九种。在此之上，《宝积经》中说：舍弃进入之心，不致力于善法，总共二十种。在《月藏经》和《虚空藏经》中，也明确指出舍弃进入之心就是堕罪。如果发生这些堕罪，则不适合成为菩萨，因此应当努力补救。在《二十颂》中宣说了四种根本堕罪：为了利养恭敬而赞扬自己、贬低他人，对痛苦且无依无靠、想要佛法和财物的人吝啬而不给予
English
One should spend days and nights learning as it arises from the Bodhisattva Pitaka and the Sutras. Why is that? Because leisure and opportunity, like a glimpse in a dream, are briefly obtained, and if one does not grasp the path in this impermanence that is like a water bubble, one will not grasp it thereafter. Seventh, explaining the twenty downfalls together with their similar
Chinese
不听忏悔，以愤怒斥责，舍弃大乘，宣说相似的佛法，这四条根本堕罪被认为是如同失败一般。由于贪恋利养和恭敬，自赞毁谤他人，对于痛苦无依无靠的人，吝啬而不施予财物和佛法，不听他人忏悔，以愤怒斥责他人，舍弃大乘，宣说相似的正法。如是说。其中，随同导师无著及其追随者们认为这是四根本堕罪，并且接受的方式也认为是生起于心喜悦，仅仅依靠供养和礼拜，使相续成熟的情况很少，首先询问有无障碍，之后宣说学处，如果发生四根本堕罪中的任何一条，补救的方法也如《二十戒》中所说：应再次受持戒律，中等罪过则向三人忏悔，余下的则在一人面前忏悔。他们这样认为，并且受戒的次数也如《菩萨地》中所说，不能超过三次。随同导师龙树的追随者们认为接受的方式也应从清净的相续中产生，因此，行持七支供，对于如大海般的僧众，首先不询问有无障碍，之后也不宣说学处，所守护的也是十九或二十条根本堕罪，补救的方法也是向虚空藏菩萨祈祷后进行忏悔，并且认为无论受戒多少次都可以。因此，这两种传统是唯识宗和中观宗的不同观点。现在宣说随顺品，也就是与那些堕罪相似的。例如，与邪见相似的不恭敬，应作为轻罪而为众人所知。并且，舍弃邪见的善心等被称为无堕罪，未被随顺品所染污则应知为无罪。所有善的方面都是应学习的，特别是与利他相关的才是真正的学处。第八，宣说愿、行各自的守护方式，分为两种：愿的守护方式和行的守护方式。愿的守护方式也有两种，简略地说明：现在宣说愿、行各自的守护方式，其中首先是愿的守护方式。