Chinese
抬起死者，父母和兄弟姐妹等抬起手，捶胸顿足，被悲伤压倒，从城市的南门抬出去，埋葬在荒野的坟地里吗？或者被乌鸦、秃鹫和狐狸等吃掉，那些骨头被火烧掉吗？或者扔进水里吗？或者埋在地下也可以。被风、太阳和雨水磨成粉末，四处飘散，腐烂。大王啊，正如广泛宣说的那样，一切有为法皆是无常，一切皆是不稳固的，要从内心深处记住。明白此生的显现无论如何也不会永恒，日夜精进修持唯一的正法。第二，即使获得了梵天等果位也是无常的：再者，就像这样，三界圆满，成为殊胜之基。梵天、善生、千眼帝释等，名声和福德，光芒闪耀，也没有超越死主之处。即使通过禅定成就而住于劫，寿命耗尽时也有死亡之时。天和非天，成就者，持明咒者，人王，以及无数普通众生，都是被死亡所恐吓的无边众生。就像这样，梵天和，大自在天和，遍入天和，帝释天和，守护世间的四大天王等，以巨大的光芒充满世界，胜过千个太阳，光辉比金山还要大，福德的名声遍布天地，成为地下、地上和地上之上的三界之主，即使被殊胜的财富所装饰，也有死亡之时。在《律藏》中说：诸比丘，看这些衰败且没有意义的财富。我在过去回忆的轮回中，也曾经历过无数的梵天、帝释天和守护世间的天王等，但还没满足就舍弃了生命，堕入了恶趣。还有，梵天和帝释天，勇猛的千眼者，即使断除了贪欲，也终将无常地走向来世。太阳和月亮也只是短暂地照耀，看看这广阔的大地和四大部洲的世界是如何毁灭的。如此等等。四禅天的天神，以及其他的天和，非天和，苦行成就者和，所有持明咒者
English
lifting up the deceased, parents and siblings and others raise their hands, beat their chests, and are overwhelmed with grief, carrying the body out of the city's south gate to bury it in a wilderness cemetery? Or are they eaten by crows, vultures, and foxes, etc., and are those bones burned by fire? Or thrown into the water? Or buried in the ground, either way is fine. Ground into powder by wind, sun, and rain, scattered in all directions and decayed. Great King, just as it is widely proclaimed that all conditioned phenomena are impermanent, and all are unstable, remember it from the depths of your heart. Knowing that the appearances of this life will not last forever, strive day and night to practice the one and only sacred Dharma. Secondly, even obtaining the state of Brahma and others is impermanent: Furthermore, just like this, the three realms are complete, becoming the basis of excellence. Brahma, Sugata, Indra with a thousand eyes, etc., fame and merit, blazing with glory, there is no escaping the Lord of Death. Even those who abide for an eon through the accomplishment of meditation, when their karma is exhausted, there is a time for death. Gods and Asuras, accomplished ones, mantra holders, human rulers, and countless ordinary beings, are all frightened by death, an endless multitude of beings. Just like this, Brahma and, the Great Ishvara and, Vishnu and, Indra and, the four Great Kings who protect the world, etc., fill the world with great rays of light, surpassing a thousand suns, their splendor is greater than a mountain of gold, the fame of their merit pervades heaven and earth, becoming the lords of the three realms of the underground, the surface, and above the surface, even adorned with excellent wealth, there is a time for death. In the Vinaya Sutra it says: Monks, look at these declining and meaningless riches. In the cycles of previous recollections, I have experienced countless Brahmas, Indras, and Kings who protect the world, etc., but without satisfaction, I abandoned life and fell into the lower realms. Also, Brahma and Indra, the powerful one with a thousand eyes, even if they have eliminated desire, will impermanently go to the next life. The sun and moon only shine for a moment, look at how this vast earth and the world of the four continents are destroyed. So on and so forth. The gods of the four Dhyanas, and other gods and, Asuras and, accomplished ascetics and, all mantra holders
Chinese
现在也是具有死亡之法者。如彼经中说：具有禅定的天和人，以及非天、仙人、苦行光耀者，长久安住于劫也终将无常，何况是人们无依、如水泡般脆弱的身体，各自坏灭分离，更不用说了。如此。四大洲的统治者转轮王，以及国王、大臣、僧侣、婆罗门、居士等，所有众生都无法超越死亡。在《特意宣说集》中说：拥有七宝的国王，以及其他小国国王、大臣，僧侣、婆罗门、居士等，所有这些众生都是无常的，如同梦中的经历一样。如此。第三，以变异之法而无常：如此这般迁变也是无常。此生无常如嬉戏的雨云，死主闪电之链舞动着，日夜时分变异之雨降下，三界所有嫩芽都被润湿。以闲暇圆满精华为庄严的生命，在夏季云层聚集时，自性流动的死主闪电之链舞动着，日夜刹那不停留，趋向死亡的雨水持续降下，三有中安住的所有众生的嫩芽都被普遍地淋湿。如《广大嬉戏经》中说：三有无常如秋天的云，众生的生与死如观看舞蹈，士夫的寿命如天空的闪电，如悬崖上的流水般迅速流逝。如此。第四，器情世界无常：此外，从长久以来不动摇而稳固的器世界，以及依存于它的情世界都显示出变动。器情世界无常，存在经历成住坏空，七个太阳和一个水灾以及风摧毁之时，周围的海洋、洲和山脉环绕的须弥山，四种珍宝也不稳定，一切都变成一个虚空的时候，务必深思熟虑，从内心积聚佛法。如此这般长久思索，以外在器情世界坏灭为例，显示内在器情世界也是无常的。当第一个劫形成时，虚空中什么也没有的境界。
English
Now, too, are those with the nature of death. As it says in that very text: Gods and humans who have attained meditation, as well as asuras, sages, and ascetics blazing with glory, even those who dwell for long kalpas are impermanent. What need to mention humans with their unsubstantial bodies like bubbles, which separately decay and fall apart? Thus it is. The rulers of the four continents, the Chakravartin kings, as well as kings, ministers, monks, Brahmins, householders, and all sorts of ordinary beings, none can escape death. As it says in the "Collection of Special Utterances": Kings endowed with the seven precious things, as well as other petty kings, ministers, monks, Brahmins, householders, etc., all these beings are impermanent, like experiences in a dream. Thus it is. Third, impermanence due to the nature of change: In this way, change and alteration also cause impermanence. This life is impermanent, like playful rain clouds; the Lord of Death dances with a garland of lightning; as days and nights, times, and seasons change and rain falls, all the sprouts of the three realms are moistened. Life adorned with the essence of leisure and endowment, when summer clouds gather, the Lord of Death, with his naturally moving garland of lightning, dances, and as days and nights, moments and instants, do not stay, but the rain of death constantly falls, it rains and moistens all the sprouts of all beings dwelling in the three realms. As it says in the "Extensive Play Sutra": The three realms are impermanent, like autumn clouds; the birth and death of beings are like watching a dance; the life of a person is like lightning in the sky; it goes quickly like water flowing down a steep mountain. Thus it is. Fourth, the impermanence of the container and its contents: Furthermore, the container world, which has been stable and unmoving for a long time, and the contents that depend on it, are shown to be moving. The container and its contents are impermanent; existence goes through formation, duration, destruction, and emptiness; when seven suns and one flood and wind destroy, Mount Meru, surrounded by oceans, continents, and mountain ranges, and the four precious things are also unstable, and when everything becomes one space, be sure to think deeply and accumulate Dharma from the heart. In this way, thinking for a long time, the example of the destruction of the external container and its contents shows that the internal container and its contents are also impermanent. When the first kalpa was formed, the realm of space was without anything.
Chinese
在开启虚空的范围中，风金刚十字金刚也变得不可摧毁。在其上方，水轮变得像金刚一样坚硬。在其上方，大自在天以黄金为基础，形成一个巨大的圆圈，大小相当于初禅。从天空降下雨水，变成水面，从翻腾的泡沫精华中形成了各自的山和洲。也就是小洲世界的须弥山珍宝。东方是水晶，南方是琉璃，西方是红宝石，北方是黄金制成的，周围与水界相接，在持轭等七山之间，有七海环绕的外海之滨。东方向是身胜洲，以身和身胜为所依，呈半月形。南方是赡部洲，以桦木和其它桦木为所依，呈梯形。西方是牛货洲，以善动和妙道行为所依，呈圆形。北方是俱卢洲，以俱卢和俱卢的伴侣为所依，呈方形。须弥山顶上有尊胜宫殿，以及四个花园。东北方有以遍集树装饰的城市，以及可爱的山。在周围的海洋环境中，有与持轭山同等大小的铁围山环绕，并以太阳和月亮装饰，这是器世界。依存于其中的有情众生，也是从光明的神堕落为人，因此有四大洲和八小洲的人，以及由恶业显现所产生的恶趣众生，即畜生、饿鬼和地狱的各个处所。畜生主要居住在广阔的海洋中，那是根本的处所。饿鬼主要居住在王舍城的地下。寒热地狱位于冈底斯山下，各有八个相连的处所，近边地狱位于无间地狱的四个方向，那是根本的处所。分散的畜生，以及在空中游荡的饿鬼和短命者，也存在于人类的居所中。六欲天是：须弥山的一半，日月星辰出现的处所，有四大天王众，上方有三十三天，其上有在虚空中拥有宫殿的
English
Within the realm of opening up emptiness, the wind vajra cross vajra also becomes indestructible. Above that, the water mandala becomes as solid as a vajra. Above that, the great powerful one forms a large golden-based circle, about the size of the first dhyana. Within it, rain falls from the sky and becomes a water plain, and from the essence of the turbulent bubbles, individual mountains and continents are formed. That is, Mount Meru, the jewel of the small continent world. The east is crystal, the south is lapis lazuli, the west is ruby, and the north is made of gold, with the surrounding water boundary reaching the seven mountains, including Yoke Holder, with seven seas surrounding the outer ocean shore. In the eastern direction is Videha, relying on the body and Videha, which is crescent-shaped. In the south is Jambudvipa, relying on acacia and other acacias, located in a trapezoidal shape. In the west is Godaniya, relying on good movement and the supreme path of conduct, which is round. In the north is Uttarakuru, relying on Uttarakuru and the companions of Uttarakuru, which is square. On top of Mount Meru is the Palace of Complete Victory, and four gardens. In the northeast, there is a city decorated with all-gathering trees, and a lovely mountain. In the surrounding ocean environment, there is an iron fence equal in size to the Yoke Holder Mountain, decorated with the sun and moon, which is the vessel world. The sentient beings that depend on them are also humans who have fallen from the gods of clear light, so there are people from the four continents and eight subcontinents, as well as beings in the lower realms produced by the appearance of bad karma, namely animals, pretas, and the various abodes of hell. Animals mainly reside in the vast ocean, which is the fundamental place. Pretas mainly reside under the city of Rajagriha. The hot and cold hells are located under Mount Kailash, with eight interconnected places each, and the surrounding hells are located in the four directions of Avici, which is the fundamental place. Scattered animals, as well as pretas wandering in the sky and short-lived beings, also exist in the abodes of humans. The six desire realms are: halfway up Mount Meru, the place where the sun, moon, planets, and stars appear, there are the Four Great Kings, above which are the Thirty-three, and above that are those with palaces in the sky.
Chinese
如同星辰般安住的，次第有：知足天、兜率天、乐变化天、他化自在天。须弥山内部，阿修罗众安住。在水际，有罗睺；中间，星宿之所在，有颈鬘者；地界，有善编织之住处。他们拥有与欲天相匹敌的享受和财富。四禅天之居处为：初禅天的梵众天、梵辅天、大梵天，位于他化自在天之上的虚空中，四万由旬之上。二禅天的少光天、无量光天、极光净天。三禅天的少善天、无量善天、遍净天。四禅天的无云天、福生天、广果天，以及异生凡夫的三处：无想天、无热天、善现天、善见天、色究竟天，这五净居天也依次位于上方。四无色处为：空无边处、识无边处、无所有处、非想非非想处，这些有顶天，是先前获得无色定者死后所生之处。如上所述，器情世界的一个部分被称为四洲世界。如此一千个世界之外，有与三十三天同等高度的铁围山环绕，这是第一个千世界。如此一千个世界之外，有与他化自在天同等高度的铁围山环绕，这是第二个中千世界。如此一千个世界之外，有与初禅天高度相同的铁围山环绕，这是第三个大千世界。一个殊胜的化身同时显现自身，无先后地示现十二事业，因此被称为调伏世间。除此之外，十方世界无量无边，有圆形、半月形、方形等，遍布虚空。众生也有头朝上、横向、向下看的无量种类。此处以娑婆世界为主，成、住、坏、空同时发生。