English
Acting in the great mandala. The wheel has four spokes and a rim. Decorated with four cut corners, it has courtyards and four-sided arches all around. Various musical instruments are like clouds. Adorned with forty-two mandalas. Lions, elephants, horses, and garudas. On the great throne soaring in the sky. There are sun, moon, lotus, and jewels. Thus it is. Moreover, since both the garuda and the peacock have the same effect of subduing poison, there is no difference in the pure practice of subduing the poison of desire. Also, the horse steps are divided into four large tiers, each divided in half, making eight tiers. These methods are from 《Magical Wrathful Lightning》: In the sky of the mind of the sky-goers, it is naturally formed by the accumulation of great elements. Above that, from four kinds of jewels, it is naturally formed immeasurably. The ground that relies on it is paved with various jewels. Pressing, softening, lifting, and rising are the basis of beauty. There is a palace on it, a square and flat palace appears beautiful, made of four kinds of precious materials. The four protrusions are like fortresses, also made of four kinds of jewels. The top of the vase is the crest of Dharma, as bright as a peacock's tail feathers. The four doors are decorated with arches, perfectly equipped with eight horse steps. In the center is a four-spoked wheel, with a hub and spoke supports. The cut-corner courtyard is beautifully ablaze, surrounded by the light of jewels. Sentient beings, lotus, sun, moon, and a supreme cushion of burning jewels are complete. The legs of the jewel throne are stable and beautiful. The supreme ornaments of that palace also include the sun, moon, jewels, and burning jewels. Banners, victory banners, robes, umbrellas, silk scarves, pearl necklaces, bells, and fly whisks, etc., are decorated with various musical instruments. The beauty of the worldly deities, and their decorations, etc., are inconceivable, boundless, and supreme. At the four gates of that palace, elephants are used to beautify it. On the railings of the horse steps, golden bells shine. The names of the Three Jewels are also proclaimed. Beside each of those gates, there are rows of Tala trees, with fragrance, color, and light. On those Tala trees, there are auspicious birds such as cuckoos, singing sweet sounds. Beside each of those gates, there are bathing ponds.
Chinese
形状美好。 味道极佳，具八功德水。 无数的这些每一个中， 天神和天女不可思议。 外围的整个环境中， 嬉戏之地，漫步之处，说也说不尽。 像这些等等，殊胜不可思议， 无需寻找，本自任运成就。 如是等等。 这样的坛城也与基、道、果的三种清净相结合。基，一切有情众生本自如是安住。四门是四无量。四阶是四念住。五墙是五智。八柱是八圣支。铃、扎热擦、日月串、拂尘和宝珠等是五根和五力。伞是法界。轮是四谛。帕固是不变的心性。网半是七菩提分。箭杆是大悲。布殊是不可思议的法性。圆形宝瓶是法界智。四个隆起是四种剩余的智慧。五个座垫是五毒自性清净。金刚和宝珠顶是本自光明的心性。八大尸林是八识聚。八大本师是自生智八。八火是完全燃烧的八种普通常识。八树是烦恼的自性八。八水是清净之道的八。八天神是成就之门八。八龙是功德聚八。八位田主是福德和智慧的积聚八，从不清净之时起，功德的一部分和过失的一部分，被视为二二。例如，五智的部分被视为五烦恼。 与道相结合，则与三十七菩提分法相结合。四阶是四念住。四益是四正断。轮等四饰是四神足。五墙是五根。帕固、网半、箭杆、布殊、丘布五种是五力。狮子等五种，日月两种，共七种是菩提道分七。八柱是八正道分。进入四门的阶梯是六度。四门是四无量。每一个的三三是完全的
English
Beautiful in shape. Water with excellent taste and eight qualities. In each of those countless ones, Gods and goddesses are inconceivable. In the entire surrounding environment, Places to play, places to stroll, are beyond words. Like these and so on, supremely inconceivable, Unsought, spontaneously accomplished from the beginning. So it is. Such a mandala is also combined with the three purities of ground, path, and fruit. The ground is that all sentient beings abide in this way from the beginning. The four doors are the four immeasurables. The four steps are the four mindfulnesses. The five walls are the five wisdoms. The eight pillars are the eight noble limbs. The bell, the zara screen, the sun and moon garland, the whisk, and the jewels are the five faculties and five powers. The umbrella is the realm of dharma. The wheel is the four truths. The phagu is the unchanging nature of mind. The half-net is the seven branches of enlightenment. The arrow shaft is great compassion. The pushu is the inconceivable nature of dharma. The round vase is the wisdom of the realm of dharma. The four humps are the four remaining wisdoms. The five cushions are the five poisons, pure in their essence. The vajra and jewel top are the mind itself, luminous from the beginning. The eight charnel grounds are the eight aggregates of consciousness. The eight masters are the eight self-born wisdoms. The eight fires are the eight completely burning ordinary cognitions. The eight trees are the eight natures of afflictions. The eight waters are the eight paths of purification. The eight gods are the eight doors of accomplishment. The eight nagas are the eight collections of qualities. The eight field keepers are the eight accumulations of merit and wisdom, from the time of impurity, a part of merit and a part of fault are counted as two and two. For example, the part of the five wisdoms is counted as the five afflictions. Combined with the path, it is combined with the thirty-seven factors of enlightenment. The four steps are the four mindfulnesses. The four benefits are the four right abandonments. The four ornaments such as the wheel are the four miraculous legs. The five walls are the five faculties. The five, phagu, half-net, arrow shaft, pushu, and chyurbu, are the five powers. The five, such as the lion, and the two, sun and moon, are the seven branches of the path of enlightenment. The eight pillars are the eight limbs of the noble path. The steps entering the four doors are the six perfections. The four doors are the four immeasurables. The three threes of each are completely
Chinese
如三士夫等，是资粮道至修道之间的功德。与果位结合，则与佛地的功德相结合。三十七道品与彼等结合之方式相同。然尤为殊胜者，四无畏如雄狮之座，十力如象王之座，十自在如孔雀之座，四神变如骏马之座，于一切所知无碍如妙翅鸟之座，五智之墙，身语意无尽庄严轮之光芒缭绕，救护有情之伞，无等之顶等，乃以究竟功德珍宝所庄严。此等乃依幻化网之理而安立，广说则于彼等之中了知。有些咒师说，如是清净乃为结合，然实则坛城中并不存在，此乃颠倒了知密咒之理。亦如以有色之物为象征，如镜中显现影像般，由如是功德之力量，宫殿与诸本尊如彩虹般自然显现，本来任运成就，应如是了知。于色究竟天中自显现，乃是于地基上存在，远离一切障碍之时，能力显现之故。《幻化网》中云：“于一切有情作加持，不可思议任运成坛城，具有所依与能依者，一切坛城圆满具。”如是宣说。观想本尊：今说能依本尊坛城。如是之宫殿中，于狮子等之上，由诸本尊各自之种子字所化生，五部各自之佛母与八大菩萨，八大明妃与八门神父神，六能仁各自安住于其位，身色、手印、饰物等圆满具足，无量光芒普照十方。其中，中央为毗卢遮那佛与法界自在母双运，身蓝色。东方为不动佛与嘛嘛枳佛母双运，身白色。南方为宝生佛与开光佛母双运，身黄色。西方为阿弥陀佛与白衣佛母双运，身红色。北方为不空成就佛与度母双运，身绿色。彼等之下方之轮有四辐，其上安住五部。
English
Such as the three types of individuals, etc., are the qualities from the path of accumulation to the path of meditation. When combined with the result, they are combined with the qualities of the Buddha's realm. The thirty-seven factors of enlightenment are similar in their way of combining. However, what is particularly special is that the four fearlessnesses are like a lion's throne, the ten powers are like an elephant king's throne, the ten authorities are like a peacock's throne, the four miraculous powers are like a horse's throne, the unobstructed knowledge of all knowable things is like a garuda's throne, the wall of the five wisdoms, the inexhaustible body, speech, and mind, the swirling rays of light of the wheel of ornaments, the umbrella that protects beings, the unparalleled crest, etc., are adorned with ultimate precious qualities. These are arranged according to the system of the Magical Net. In detail, they should be understood in those texts. Some mantra practitioners say that such purity is a combination, but in reality, it does not exist in the mandala. This is a completely reversed understanding of the system of secret mantra. It is also like the appearance of an image in a mirror as a symbol of something that exists. From the power of such qualities, the palace and the deities naturally arise like a rainbow, and it should be understood that they are spontaneously accomplished from the beginning. Self-appearance in Akanishta is the manifestation of power when it is present on the ground and free from all obscurations. From the Magical Net: "Bestowing blessings on all beings, The inconceivable, spontaneously accomplished mandala, Possessing both the support and the supported, Completely possessing all mandalas." Thus it is said. Meditating on the deities: Now, the mandala of the dependent deities will be explained. In such a palace, on top of lions, etc., from the complete transformation of the seed syllables of each deity, the consorts and eight bodhisattvas of each of the five families, the eight female bodhisattvas and the eight gatekeepers, male and female, the six Buddhas each reside in their respective places, complete with body color, hand symbols, and ornaments, radiating limitless light in all directions. Among them, in the center is Vairochana in union with Dharmadhatu-ishvari, blue in color. In the east is Akshobhya in union with Mamaki, white in color. In the south is Ratnasambhava in union with Buddhalochana, yellow in color. In the west is Amitabha in union with Pandara, red in color. In the north is Amoghasiddhi in union with Tara, green in color. Below them, the wheel has four spokes, on which the five families reside.
Chinese
转轮之外的四隅和四边，即边角的角落有内外各二，共八个。东南隅有地藏菩萨和娇女，绿色偏蓝。西南隅有虚空藏菩萨和念珠母，深蓝色偏蓝。西北隅有观世音菩萨和歌女，红色偏白。东北隅有金刚手菩萨和舞女，蓝色偏白。四边的东南方有弥勒菩萨和熏香母，白色。西南方有除盖障菩萨和花母，深蓝色。西北方有文殊菩萨和灯母，红色偏白。东北方有普贤菩萨和香水母，绿色偏黄。中庭的布幔上有六个能仁。东门有阎罗王的刽子手和刽子手母。南门有尊胜佛母和胜利母。西门有马头明王和马头明王母。北门有甘露旋和旋母。稍微错乱的续部都汇集起来讲述。观想外内大坛城的方法是，特别地，将所作所为安置在中庭，据说这是毗卢遮那佛腹部的中庭。也就是说：主尊心中有基之普贤，父母双运，身相庄严，如虚空般无垢，深蓝色跏趺坐姿，观想如一寸光团般燃烧。从中放光，净化显有情器世间，一切皆为清净本尊和本尊母之相。如是说。毗卢遮那佛心中，日月轮中央，普贤父母深蓝色，双手结禅定印安住，从一寸之身放光，显有情器世间一切皆化为本尊和本尊母之大宫殿，一切法皆成为胜乐刹土密严刹土之自性，于此境界中安住。若将此理与经文结合，幻化网忿怒续中说：彼宫殿中安住的，众多智慧本尊众，主尊与明妃双运，中央宫殿之核心，乃大印毗卢遮那佛，如同靛蓝色，手持自身标志法轮。彼勇士之前，广大的金刚萨埵，如同海螺和水晶之色，手持自身标志金刚杵。右边是宝生佛主尊，