English
will be accomplished. By the samaya of dog meat, all siddhis will be accomplished. By the samaya of beef, it will become the supreme method for summoning Vajras. Furthermore, it is said that elephant meat and horse meat can be eaten for food. If other foods are not eaten, the Bodhisattva great wise ones and all the Buddhas will be pleased. Furthermore, it is said that excrement, urine, semen, blood, etc., can be offered to the deities. By doing so, the Buddhas and famous Bodhisattvas will be pleased. If these are not available, one can also make those shapes on the food or think of those while eating. Similarly, it is said in that text, eating meat as food, if one examines the great meat well, all the siddhis of body, speech, and mind secrets will be accomplished. Furthermore, it is said that even if all the meats are not available, one can discriminate all by thought. If this Vajra union is performed, the Buddhas will bless. By practicing these as the world condemns, one is liberated from ordinary attachments, there is no good or bad, and there are qualities such as pleasing the Dakinis who have attained accomplishment. How then should these vows be kept? Through mindfulness, awareness, and vigilance, they are kept with shame, embarrassment, fear, and respect. Among these, mindfulness is not forgetting the order of the vows, including what is permitted and forbidden, keeping them in mind, that is, contemplating day and night and confessing and restraining. Awareness is examining whether the three doors abide in the vows or not. If everything one does contradicts the vows, one abandons it; if it does not contradict, one practices it. Vigilance is like being cautious in a place where there is great danger from enemies, because if the vows are broken, there will be fear of falling into the lower realms, etc., so one must be vigilant. Shame is thinking that if the vows made in front of the Guru are broken, there will be no one worse than oneself, relying on oneself, and being wary of even the slightest faults of the root and branches. Embarrassment is thinking that the Guru, Yidam, Dakinis, beings, etc., will be embarrassed, and one will become a subject of slander, relying on others to protect it. Protecting with fear is thinking of the faults of breaking the vows, and not giving them up even if one's life is at stake. Protecting with respect is protecting the vows with eagerness for great benefits and with respect for the vows. The sound and meaning of the word samaya is Samaya (Tibetan: ས་མ་ཡ་).
Chinese
有两种含义：如果严守誓言，不善业会被烧毁，这就是誓言；如果从作为身语意等誓言的根本中退失，就会被地狱之火焚烧。在《誓言分别经》中说：名为“地”是生起处，名为“玛”是不退失，一切成就皆赐予。名为“亚”是退失，则会堕入下等。名为“达玛”是束缚，如果解脱，就是退失。名为“策”是超越，将会感受火的痛苦。如此说。守护誓言的利益是：今生一切愿望皆能实现，并能令众人欢喜，一切空行母都会加持，能圆满资粮，不会有障碍产生，即使是精进和根器低下的人，如果誓言没有退失，七世或十六世必定解脱，最终获得佛果。在《秘密藏续》中说：安住于平等誓言，因此能获得平等大圆满。如此说。退失誓言的过患有两种：今生不为众人所喜，疾病和伤害增多，一切所想皆不能实现，即使降下雨水也会出现旱涝等，一切修行都会颠倒，出现各种不如意的事情，来世会堕入大地狱。该经中说：根本誓言退失的庸人，不勤奋于恢复，片刻也不应言说。退失的罪过无法述说。如果根本誓言退失，一切修行都会颠倒，不想要的各种果报也会不情愿地到来。如果支分誓言退失，将毫无成果，并堕入恶趣。如此说。《二观察续》中说：不隐瞒化身和盗贼，以及行淫者，将会遭受火的痛苦。还有：瘟疫和伤害的疾病，国王、火、毒蛇，水、空行母、盗贼，鬼神和邪见者等，也会杀害众生并使其堕入地狱。如此说。现在讲述忏悔的方法。从时间差别上区分，一切罪过分为四种：违越誓言是指没有超过一天的间隔。退失是指不超过一个月的罪过。过去是指不超过一年。不超过两年或三年称为衰败。从那以
English
There are two meanings: if vows are strictly kept, non-virtue will be burned away, which is the vow; if one falls away from the very basis of the vows, such as body, speech, and mind, one will be burned by the fires of hell. In the Tantra of Differentiating Vows, it says: "That which is called 'Sa' is the place of arising; that which is called 'Ma' is not falling away; all accomplishments are bestowed. That which is called 'Ya' is falling away, and one will fall into a lower state. That which is called 'Dama' is binding; if it is released, it is falling away. That which is called 'Tsik' is transgressing; one will experience the suffering of fire." Thus it says. The benefits of keeping vows are: in this life, all wishes will be fulfilled, and one will be pleasing to all; all dakinis will bless one; accumulations will be completed, and obstacles will not arise; even if one's diligence and faculties are inferior, if one's vows are not broken, one will surely be liberated in seven or sixteen lifetimes, and ultimately attain Buddhahood. In the Guhyagarbha Tantra, it says: "By abiding in the equal vow, one will attain the great perfection of equality." Thus it says. The faults of breaking vows are twofold: in this life, one will not be pleasing to all, diseases and harms will increase, and all wishes will not be fulfilled; even if rain falls, drought will occur, and all practices will be reversed, and various unpleasant things will arise; in the next life, one will fall into the great hell. It says in the same text: "The fool who has broken the root vow does not diligently try to restore it, and should not speak for even a moment. The faults of breaking vows cannot be described. If the root vow is broken, all practices will be reversed, and various unwanted fruits will come unwillingly. If the branch vows are broken, there will be no results, and one will fall into the lower realms." Thus it says. In the Two Examinations Tantra, it says: "Not concealing emanations, thieves, and those who engage in sexual misconduct will cause the suffering of fire." And also: "Plagues and harmful diseases, kings, fire, poisonous snakes, water, dakinis, thieves, spirits, and those with wrong views will also kill beings and cause them to fall into hell." Thus it says. Now, I will explain the method of confession. Differentiating according to the difference of time, all faults are explained in four ways: violating the vow means that there is no interruption of one day. Falling away means the fault of not exceeding one month. Past means not exceeding one year. Not exceeding two or three years is called decay. From that on
Chinese
如果对于违犯誓言的罪过，以极大的精进忏悔，据说可以清净，以后不再犯。像上师一样的人不接受弟子的忏悔，因为《誓言品类续》中说：一般来说，对于共同和特殊的誓言，如果能明确区分时间上的差别，无论犯了什么违背誓言的罪过，只要在一天之内，向所缘境忏悔，就能恢复原状。如果违犯了誓言，只要在一个月之内，以强烈的后悔心忏悔。如果违背了誓言，只要在一年之内忏悔。一年到三年之间，叫做誓言破损，如果非常严重，还可以补救。如果超过三年，就无法补救了。如果接受了，双方都会烧毁。一定要承受地狱的痛苦，并且要持续不断地承受。这是《续》中所说。这也有本体上的堕落和时间上的违犯堕落。要知道罪过的本体，就像前面所说的那样，是根本和支分的誓言都已破损。这些与时间相关的罪过，是根据忏悔罪过的轻重程度来显示的，所以显示得非常相关。如何弥补呢？《续》中说：如果违犯，就通过会供轮来忏悔。如果堕落，就用自己的财物来弥补。如果超过，就用儿子、妻子、亲属、身体、语言、意和财物来弥补。如果破损，就用自己的生命来弥补。因此，对于一天之内的罪过，用会供轮来弥补，并在上师等面前合掌，说：大金刚持上师请垂听，我等因无明迷惑而犯了某某罪过，现在忏悔，请您清净。这样重复三次，带着悲伤的呻吟和后悔的心情，并安住在以后不再犯的誓言中，就能清净。并且，要从哪个门犯的罪，就从那个方面做对治，如顶礼等。对于一个月之内的罪过，向那个对境供养自己珍爱的财物，然后像以前一样用会供轮来弥补。对于一年之内的罪过，在上述的基础上，供养自己珍爱的儿子和妻子等，然后像以前一样做。对于三年之内的罪过，要以极大的精进，为了上师等，甚至可以为他们舍弃生命。
English
If one confesses transgressions of vows with great diligence, it is said that they can be purified, and one will not transgress again in the future. Teachers, for example, do not accept confessions from students, as stated in the Tantra of Categories of Vows: 'Generally, regarding common and special vows, if one clearly distinguishes the differences in time, whatever transgression of vows one commits, if one confesses to the object of focus within a day, one can restore it to its original state. If one has fallen, one confesses with strong remorse within a month. If one has transgressed the vows, one confesses within a year. From one to three years, it is called a broken vow, which, if extremely severe, can still be remedied. If it has been more than three years, it cannot be remedied. If one accepts it, both will be burned. One must certainly endure the suffering of hell, and one must continuously endure it.' This is what the Tantra says. There are also degenerations related to the essence and transgressions related to time. To know the essence of the transgression is, as mentioned before, that the root and branch vows have been broken. These transgressions related to time are shown in relation to the severity of the sins to be confessed, so they are shown to be very related. How to make amends? The same text says: 'If one transgresses, one confesses through the assembly circle. If one falls, one makes amends with one's own possessions. If it exceeds, one makes amends with one's sons, wives, relatives, body, speech, mind, and possessions. If it is broken, one makes amends with one's own life.' Therefore, for transgressions within a day, one makes amends with the assembly circle, and in front of the teacher and others, one joins one's palms and says: 'Great Vajra Holder Teacher, please listen. Due to ignorance and delusion, we have committed such and such a transgression, and now we confess. Please purify it.' Repeating this three times, with sorrowful groans and remorseful feelings, and abiding in the vow not to commit it again in the future, one will be purified. And, from whichever door one has committed the transgression, one should do the antidote, such as prostrations, etc. For transgressions within a month, one offers one's cherished possessions to that object and then makes amends with the assembly circle as before. For transgressions within a year, in addition to the above, one offers one's cherished sons and wives, etc., and then does as before. For transgressions within three years, with great diligence, for the sake of the teacher and others, one can even give up one's life for them.
Chinese
重要的事情要努力完成并如先前一样弥补。也就是在梦中做了错事，以及在诽谤他人的同时说了坏话，无论是心里还是口头上，都要观察别人在说什么，或者为了取悦而诽谤，都要立即忏悔。正如《大品》中所说：对上师和亲近的眷属，金刚兄弟姐妹，哪怕用恶语稍加冒犯，也不要用暗示或直接的方式表达。如果即使在梦中也发生了，也要用心忏悔。无论是真实还是虚伪地做了，如果因为没有记住而犯错，即使已经过分了也不忏悔，就会被视为堕落而下地狱。因此，通过荟供和火供，以及身语意供养上师，请求灌顶，四座仪轨中念诵百字明，献曼达，尽力成办度亡等善事，念诵经文和持咒等，赞扬他人的功德，对谁犯了错就向谁在十方所有场合公开或私下赞美并思念其功德，以他喜欢的方式让他高兴，修持禅定和慈爱等四无量心等，就能从罪业中解脱。如果在地狱忏悔弥补时，在每月初八进行，据说可以恢复之前的所有退失。此外，观想前方虚空中上师和本尊坛城众神，顶礼和供养，在忏悔罪业之后，从他们的身语意中发出白红蓝三色光芒，融入自己的身语意三门，从而净化所有的罪业和污垢。所有众生的罪障也全部净化，化为光芒融入上师的心间。然后逐渐在如虚空般的境界中，在心能安住多久就安住多久，之后进行回向，据说这是净化所有罪业的最佳方法。其标准是在梦中出现清净业障的征兆，如穿白色衣服，登上山顶，日月升起等。已经讲完了誓言的安立方式。现在讲述它的助伴行，即增进见修行，成就殊胜功德。本体是在等持中修持禅定，然后在后得位中体验。