English
The awareness of the five senses is simultaneously empty. Some, relying on the realization of samsara and nirvana as simultaneous, thus know the primordial perfection and are naturally liberated from all extremes. Some, relying on the nature of reality without effort or accomplishment, thus know the primordial arising and completely empty the afflictions that arise immediately. Some, relying on the appearance of external objects, thus know that they are naturally liberated in the great primordial arrangement, and are liberated without any antidote or dependence. Thus, by seeing the essence of the nature of reality, one's own self gives rise to self-wonder. From the distinction of knowing its basis, one's own self gives rise to self-confidence, and the meaning of the nature of reality is manifestly understood. Thus, through confidence, one's own self-power arises, not reverting in the three realms, and now the three realms are empty, alala! Great non-reversion, alala! Effortless liberation, alala! Thus they speak. All those retinues, with one voice, spoke the words of the above to the teacher Samantabhadra, with their bodies placing their palms together at their hearts, and again in words they requested thus: O noble teacher, reveal the doctrine! We retinues, regarding the dharma of not being reborn in the three realms, because no one has cultivated it, we know that it is irreversible by its very nature, and thus we have obtained forbearance. We rejoice in the blessings of the supreme teacher, who is equal in fortune to all the Buddhas of the three times and the profound nature of reality of the boundless and complete Great Perfection. The realization of our minds has reached its peak! We are pleased that we do not revert in the three realms. After thus requesting, they became inseparable from the intention of the pure nature of reality of the minds of all the Buddhas. Thus, secondly, the way in which the worldly retinue, relying on the blessings of the Buddha, saw the truth of the nature of reality has been shown. Now, thirdly, the compiler, with his own characteristics, lays bare and asks the teacher for the essence of the path of the fruit: From then on, these retinues. And so on, has been explained. From then on, these retinues, that is, from among the worldly retinues. Relying on the power of previously generating bodhicitta and the intention of the teacher who shows its seed, all the sins of body, speech, and mind are purified. All the virtues of body, speech, and mind are perfected. Always thinking of one's own benefit, one manifestly realizes the nature of reality. Without moving from that, benefiting others
Chinese
由于对有情众生的慈爱和关怀，他始终不离大慈悲的状态。那么，这是由什么原因产生的呢？最初，在名为“力量自在游舞轮回恐怖”的佛土中，圆满正等觉的佛陀名为“圣众自在游舞”，他正在为自己的眷属讲法。当时，这位菩萨在世尊象王座上显现时，向佛陀世尊供奉了一头令人喜爱、美丽动人、能迷住所有具有强烈欲望的众生的大象，这头大象用各种珍宝装饰，脖子等处挂满了用金铃和银铃织成的网。之后，象主之子变成了一个名叫“具吉祥”的人，他献上这头大象并请求发菩提心。世尊为他授记发菩提心后，从这头小象身上自然发出了无量的光芒，眷属们因此得以见到其他佛土。眷属们向世尊请教道：‘世尊，这是什么原因造成的呢？’世尊圣轮自在游舞开示道：‘眷属们，谛听！这道光芒普照，显现其他佛土，是因为这位施主之子向我献上这头小象并生起了菩提心。此子未来将成为圆满正等觉佛，名为普贤如来，在普贤如来的眷属中，他将成为名为象光普照的大菩萨，利益一切有情众生。’就这样，从先前圆满的菩提心生起了名为象光普照的菩萨，他从普贤如来的眷属中起身，穿好上衣，向导师祈请道。请求三事，经文已经很清楚了。第三，总结部分，以自己的名字和功德，向导师简要陈述了包含道和果的请求问题。第四，宣说。
English
Out of love and concern for sentient beings, he was always unwavering in the state of great compassion. So, what is the cause of this? Initially, in the Buddha-field called "Powerfully Playing, Terrifying Samsara," the perfectly complete Buddha, named "Playing in the Form of the Holy Assembly," was teaching the Dharma to his retinue. At that time, when this Bodhisattva was manifestly present on the elephant throne of the Bhagavan, he offered to that Buddha Bhagavan an elephant that was pleasing, beautiful, and captivating, one that enchanted the minds of all beings with great desires. It was adorned with various precious ornaments, and its neck and other parts were covered with a net of tinkling golden and silver bells. Then, the son of the elephant's owner became known as "Endowed with Glory," and after offering the elephant and requesting the generation of Bodhicitta, the Bhagavan generated Bodhicitta. From that elephant calf, immeasurable rays of light naturally arose, and the retinue was able to see other Buddha-fields. The retinue asked the Bhagavan, "Bhagavan, what is the cause of this?" The Bhagavan, Playing in the Form of the Holy Wheel, replied, "Listen, retinue! The assembly of light that has radiated and manifested other Buddha-fields has arisen because this son of the householder has offered me this elephant calf and generated Bodhicitta. In the future, he will become a perfectly complete Buddha named Samantabhadra, and in the retinue of Samantabhadra, he will become a great Bodhisattva named Elephant Light Radiating, and he will benefit all sentient beings." Thus, from the previously perfected generation of Bodhicitta arose the Bodhisattva named Elephant Light Radiating, who arose from among the retinue of the teacher Samantabhadra, put on his upper garment properly, and requested the teacher with these words. The request for three things is clear in the text. Third, the concluding part, with his own name and qualities, briefly stated the questions of the path and the fruit to the teacher. Fourth, the exposition.
Chinese
答复说，为了知晓从法性造作中解脱的界中，进入到心要确定的意义，显示一切法的真实心要超越勤作，即从那之中显示导师普贤等，词句在经文中很清楚。劝诫集合者说：‘喂，要为了自己的利益而觉悟啊！’ 喂，像那样为了自己的利益而觉悟后，为了他人的利益，要以慈悲心完全策发一切有情，劝诫说也要从三界中解脱。不是以断除外在散乱的信心，而是以内在极度清净的信心完全策发，称呼为生起菩提心极度和合的大菩萨，我以心要来提问，显示走向道路的意义，劝诫说你无论身语意如何都不会改变，要保持极度信奉的信心和心不向外散乱，过去诸佛、未来诸佛和现在安住的诸佛的一切心要，秘密殊胜无上的意义是，对于从根本清净的功德分毫不减，要像这样相信，同样因为远离说没有的语声，所以任何人都无法确定，然而作为象征，仅仅是用词语象征那方面，我将连同词语一起向菩萨和你宣说，要好好听着，以此劝请听闻。将一切圆满正等觉佛陀的法性心要提炼成精华，就像牛奶凝聚成酥油一样，从远处抛掷的水灯，以及智慧自生灯，还有明点空性灯，以及法界极度清净灯中产生，因此，那些依靠基础，现量见到法性后成佛。那心要也像是反复提炼的酥油精华，比那更特别提炼的是四灯的意义，我将宣说提炼成心要精华的意义，你要好好听着，以此断除其他的散乱。远离对粗大各异的对境产生各异的分别念，现在对于那，烦恼自己遮蔽自己，没有对治的垢染自然清净，特别是法界极度清净灯的内部，觉性金刚
English
In response, in order to know that one enters into the definitive meaning of the essence from the expanse liberated from the artificiality of Dharma-nature, it is shown that the true essence of all Dharmas transcends effort, that is, from that, the teacher Samantabhadra and others are shown, and the words are clear in the scriptures. Admonishing the collector, saying, 'Hey, awaken for your own benefit!' Hey, having awakened for your own benefit in that way, for the benefit of others, arouse all sentient beings completely with compassion, and admonish them to be liberated from the three realms as well. It is not with faith that cuts off external distractions, but with faith that is extremely pure internally that one is completely aroused, and is called the great Bodhisattva who has arisen with the mind of perfect union, I ask with the essence, showing the meaning of going to the path, admonishing you that no matter how your body, speech, and mind change, you must maintain the faith of supreme devotion and keep your mind from wandering elsewhere, The essence of all the Buddhas of the past, the Buddhas of the future, and the Buddhas who are now abiding, the secret supreme unsurpassed meaning is, that one should have faith in this way that the qualities of the fundamentally pure are undiminished, and likewise, because it is free from the sound of saying 'no,' no one can determine it, however, as a symbol, only with words as a symbol of that aspect, I will explain it together with the words to the Bodhisattva and to you, listen well, and urge you to listen. The Dharma-nature essence of all perfectly complete Buddhas is condensed into essence, just as milk condenses into butter, from the distant water lamp, and the wisdom self-born lamp, and the thigle emptiness lamp, and the Dharma-realm perfectly pure lamp, therefore, those who rely on the basis and directly see the Dharma-nature attain Buddhahood. That essence is also like the essence of butter that has been repeatedly refined, and what is even more specially refined is the meaning of the four lamps, I will explain the meaning of condensing into the essence of the heart, you listen well, and cut off other distractions. Being free from the arising of different thoughts towards coarse and different objects, now for that, the afflictions themselves obscure themselves, the stains of impurity without an antidote are naturally purified, especially within the Dharma-realm perfectly pure lamp, the awareness vajra
Chinese
从杰鲁古血统的身体进入，不将空性分到任何边际的觉性，不是自明的断灭，名为诸法显现之明的心髓，是佛陀的意趣，不可改变。如是的界智无二无别，不是以“有”而成立实物，不是以“无”而成为断灭空性，不是以“有无二者”而堕入二边执，没有执着显现的边际为实物，没有执着空性的边际为自性，显空无别的边际没有混杂。而且，不是以“常”而成为恒常，不是以“断”而成为虚无，没有常断二边的我等。其中，细微和粗大的元素微尘遮蔽界，烦恼的微尘遮蔽智慧，蕴、界、处之微尘分离的界中，自明智慧的大光明连接轮回和涅槃的界限。如是的界智无二无别的心髓，不能以经、论、口诀来确定，因此，任何其他的音声都无法知晓和言说此义。它本身显现，所以不需要用语言来指示和引导。它的特征心髓无可观看，所以无法用名称来命名。如是的意义从自己的内心深处转变，从而相信法性之后，现在不期望从它的果实中成佛，所以没有堕入轮回的恐惧。觉性和界的心髓不是如此的修习和思辨，没有迷失方向和堕落的悬崖的法性心髓，对于共同的乘来说，本质上是伟大的秘密，所以不是所有人的共同之处。因此，这个界和无二无别的心髓是所有佛陀完全清净的心髓觉性，对声闻等是秘密的，对于具有大圆满根器的人来说是殊胜的，因为它来自于经续，并且包含了上师意趣的意义，通过甚深口诀来真实地趋向它，依于四灯，从而使界完全清净的显现体验增长，成为功德的基础，所以是心髓灯。
English
The awareness that, having entered the body of the Je Lugu lineage, does not divide emptiness into any extreme, and is not self-illuminating annihilation, is called the heart essence of all phenomena appearing manifestly, which is the intention of the Buddhas, unchangeable. Suchness, the indivisible sphere of awareness, is not established as a substance by 'being,' nor is it a nihilistic emptiness by 'non-being,' nor does it fall into dualistic clinging by 'both being and non-being.' There is no clinging to the extreme of appearance as a real thing, nor clinging to the extreme of emptiness as self-existent. The extreme of the inseparability of appearance and emptiness is not mixed. Moreover, it is not permanent by being 'eternal,' nor is it annihilated by being 'cut off.' There is no extreme of permanence and annihilation, along with self. In it, the subtle and coarse particles of the elements obscure the sphere, the particles of afflictions obscure wisdom, and within the sphere separated from the particles of aggregates, realms, and sources, the great light of self-aware wisdom connects the boundaries of samsara and nirvana. Suchness, the heart essence of indivisible sphere and awareness, cannot be determined by sutras, tantras, or instructions. Therefore, no other place of sound can know or express this meaning. It is manifest in itself, so there is no need to indicate or lead it with words. Its characteristic heart essence is invisible, so it cannot be named. Such meaning transforms from the depths of one's own mind, and having trusted in the nature of reality, there is now no hope of becoming a Buddha from its fruit, so there is no fear of falling into samsara. The heart essence of awareness and sphere is not such meditation or intellectual speculation. The heart essence of reality, without the abyss of straying or falling, is naturally a great secret to the common vehicles, so it is not common to all. Therefore, this heart essence of indivisible sphere and awareness is the heart essence awareness of all Buddhas' completely pure minds, secret to the Shravakas and others, and supreme for those with the fortune of Great Perfection, because it comes from the tantras and includes the meaning of the Guru's intention. Through profound instructions, one truly approaches it, relying on the four lamps, thereby increasing the experience of the pure appearance of the sphere, becoming the basis of qualities, so it is the heart essence lamp.