Chinese
不颠倒地指示门有三种：指示名称的转变，指示符号的转变，指示意义的转变。其中，指示声音的转变是：像这样，将所有显现假立的法指示为声音意义的口诀。一般来说，要通过声音的自性、词义、分类、作用和词的意义这五种方式来了解。其中，所有声音的自性是：随着所表达的词语的来去，不成为自己的体系，而是成为所有所表达事物的基础。词义是：表示原因、特征和是什么的基础，所以称为声音。分类有四种：存在的声、表达的声、自性的声和安排的声。其中，存在的声是：身体形成后，脉形成；脉形成后，自性脉处的文字形成。这样，因为它遍布所有众生，所以称为存在的声。作为它的标志，口中所说的一切都不会超出阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）里和嘎（藏文：ཀ，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：ka）里。仅仅依靠了解它的要点，就不需要念诵咒语，口语的力量就圆满了。也就是说，依次针对四个轮等，将意识放在文字和文字的光芒上是关键。表达的声是任何众生口中所说的话。依靠它，可以确定任何众生所依赖的特征。当瑜伽士的身体元素紊乱时，在进行深刻缘起的轮时，将目标从有依赖转移到无依赖，并将自己要点的元素疾病向外驱逐，有两种依赖：无情物和有情物。如果无情物是地，则转移到地；如果是火，则转移到火。同样，与身体相适应。有情物是转移到六道众生，或转移到与自己身体相似的。共同的是依靠声音等欲望来转移，逐渐转移，以及从改变目标的关键处一次性转移。各自与身体相似的是：将火的身体转移到火的身体等。无依赖主要是可以进行禅定的，主要是改变心意。因此，通过知道预言，身体的疾病自然解除，心性本身是空性。
English
There are three ways to indicate the door without reversing: indicating the transformation of names, indicating the transformation of symbols, and indicating the transformation of meanings. Among them, indicating the transformation of sound is: like this, indicating all phenomena of appearance and imputation as the oral instructions of sound and meaning. In general, it should be understood through five aspects: the nature of sound, the definition, the classification, the function, and the meaning of words. Among them, the nature of all sounds is: following the coming and going of the expressed words, it does not become its own system, but becomes the basis of all expressed things. The definition is: it is called sound because it represents the cause, characteristics, and the basis of what it is. There are four types of classification: the sound of existence, the sound of expression, the sound of nature, and the sound of arrangement. Among them, the sound of existence is: when the body is formed, the channels are formed; when the channels are formed, the letters of the nature channel place are formed. Thus, because it pervades all sentient beings, it is called the sound of existence. As a sign of it, everything spoken in the mouth does not go beyond A (Tibetan: ཨ, Devanagari: अ, IAST: a, Literal meaning: none) li and Ka (Tibetan: ཀ, Devanagari: क, IAST: ka, Literal meaning: ka) li. Relying only on understanding its key points, there is no need to recite mantras, and the power of speech is perfected. That is, focusing on the four chakras in order, placing awareness on the letters and the light of the letters is the key. The sound of expression is what any sentient being speaks in the mouth. Relying on it, the characteristics of any sentient being can be determined. When the elements of a yogi's body are disturbed, during the wheel of profound dependent origination, transferring the object from dependent to non-dependent, and expelling the elemental disease of one's own key points outward, there are two types of dependence: inanimate objects and animate objects. If the inanimate object is earth, then transfer to earth; if it is fire, then transfer to fire. Similarly, adapt to the body. Animate objects are transferred to the six realms of beings, or transferred to those similar to one's own body. The common is to transfer relying on desires such as sound, gradually transferring, and transferring all at once from the key point of changing the object. Those similar to each other's bodies are: transferring the body of fire to the body of fire, etc. Non-dependence is mainly being able to practice meditation, mainly changing the mind. Therefore, by knowing the prophecy, the body's disease is naturally resolved, and the nature of mind itself is emptiness.
Chinese
从了知远离执著，不成立生起之根本而解脱。以自身之要害遣除之法：身体以幻轮遣除，语言以言说遣除，心以要害转变遣除。身体上部入热病时，身体以狮子之威严姿势遣除；下部入时，以秃鹫之堆积姿势做；中部入时，以孔雀之抖动姿势做。又，上部冷时，做狐狸之侧行；下部入时，做巨人抛掷之姿势；中部入时，身体如旋转之火把般做。如是三遍或四遍，必定以自身年龄之数而解脱。若不以此等解脱，若为火之身，则做火之缘起，身体如大象般躺卧，如虫蚁般行走。于地做彼之缘起，做身体之精华各种各样。于水做彼之缘起，做抖动身体之业。于风做彼之缘起，做折叠身体之业，必定解脱。以语言之要害遣除之法：若自身为火之身，且具冷病，则以鹏鸟之声宣说，其要害为身体以男子之表示方法站立而坐，口与舌与牙齿相合而禁锢，念诵“ཀྲི་ཏྲུང་”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）kritrung，于一呼气中念诵十九遍。若入热病，则宣说梵天之声，念诵“ཨ་ལི་ཀི་ལི་”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）alikili，极长地念诵必定成就。于地之身有热，则宣说各种鬼之声音，宣说不以腭、牙、唇转变之声音，不以语势假借之各种声音。若冷，则遣除陶罐之声，念诵“ༀ་ཡེ་”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）om ye，极其长地哀嚎念诵，以及念诵“ཨེ་”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ei，和“བཾ་”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）bam，极其长且禁锢而成就。若水之身冷，则以五髻童子之声宣说，念诵“ཨཱོཾ་ཡ་”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）om ya，极其猛烈地念诵而成就。若热，则念诵“ས་ཆུ་”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）sa chu，短促而数量多，以百天之声宣说。若风之身冷，则以夜叉之声宣说，卷舌且念诵“ཨ་ལ་”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ala，以具力而念诵则成就。若热，则以凶猛饿鬼之声宣说，念诵“ལཾ་ཀེང་”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）lam keng，呼唤
English
Liberation comes from knowing that the root of arising is not established, being free from clinging. To dispel obstacles through one's own key points: dispel through the physical movements of the body, dispel through the speech of the mouth, and dispel through transforming the key points of the mind. When a hot disease enters the upper part of the body, dispel it with the majestic posture of a lion. If it enters the lower part, do it with the piled-up posture of a vulture. If it enters the middle part, do it with the shaking posture of a peacock. Furthermore, if the upper part is cold, do the sideways walk of a fox. If it enters the lower part, do the throwing stance of a giant. If it enters the middle part, move the body like a spinning torch. In this way, one will definitely be liberated by doing this three or four times, or as many times as one's age. If one is not liberated by these, if it is a fire body, then perform the interdependent connection of fire, lying down like an elephant and moving like worms and insects. For earth, perform its interdependent connection, doing various kinds of body essences. For water, perform its interdependent connection, doing the action of shaking the body. For wind, perform its interdependent connection, doing the action of folding the body, and one will definitely be liberated. To dispel obstacles through the key points of speech: if one's own body is a fire body and has a cold disease, then speak with the voice of a Garuda. The key point of this is to stand and sit with the body in the manner of a male, joining and closing the mouth, tongue, and teeth, and reciting "ཀྲི་ཏྲུང་" (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) kritrung nineteen times in one breath. If a hot disease enters, then speak with the voice of Brahma, reciting "ཨ་ལི་ཀི་ལི་" (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) alikili, reciting it very long, and it will definitely be accomplished. If the earth body has heat, then speak with the voices of various kinds of ghosts, speaking various sounds that are not transformed by the palate, teeth, and lips, and various sounds that are not based on speech patterns. If it is cold, then dispel it with the sound of a clay pot, reciting "ༀ་ཡེ་" (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) om ye, wailing and reciting it extremely long, and also reciting "ཨེ་" (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) ei, and "བཾ་" (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) bam, extremely long and bound, and it will be accomplished. If the water body is cold, then speak with the voice of a five-knotted child, reciting "ཨཱོཾ་ཡ་" (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) om ya, reciting it extremely fiercely, and it will be accomplished. If it is hot, then recite "ས་ཆུ་" (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) sa chu, short and many times, speaking with the voice of Indra. If the wind body is cold, then speak with the voice of a Yaksha, rolling the tongue and reciting "ཨ་ལ་" (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) ala, reciting it with force, and it will be accomplished. If it is hot, then speak with the voice of a fierce preta, reciting "ལཾ་ཀེང་" (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) lam keng, calling out.
Chinese
以某种方式表达，必定能够成就。那些也念诵五次或六次，或者念诵“哦”的数量，必定能够成就。这些是说，如果所有这些事情被各自的众生看到，就会成就。通过转变心之要点而成就的是：在某个地方，像从地上冒出蒸汽一样驱逐，并转变为事物；转变为烟雾的形状，并转变为无有；寒冷时，因为有热的触感而转变；炎热时，因为有冷的触感而转变。或者，转变为像雾气消散一样，像水中的浑浊澄清一样，像天空中的云彩消散一样，像大海中波浪涌起一样，像虚空中彩虹消失一样转变，必定能够成就。自性之声是：显现和声音的一切法，都显现为声音意义的口诀，无论什么都能产生证悟的要点。也就是说，通过学习无情物的声音意义，身语必定能解脱为化身。圆满的征兆出现是：在正文的上下文中，将在下面展示。有觉知的声音是：必须计算四个时间。声音出现的时间，通过计算太阳的轮转，了解天等六道的特征；进入的时间，通过计算太阳的轮转等，了解出生；依靠安住的时间，依靠太阳一天的轮转来计算，了解天等众生的寿命、痛苦和未来的出生地。声音返回的时间，依靠太阳的幻轮，必定会显现眼等六种神通。这是成就化身的口诀，没有比这更深奥的了。六道的特征是：在天道的时间里，显示好坏；在非天道的时间里，显示业和痛苦；在人道的时间里，考察业的结合，以及各自差别的特征；在旁生道的时间里，考察支配和和谐；在饿鬼道的时间里，考察食物、衣服和享受；在地狱道的时间里，考察出生地、业的入口和轮回的特征。这样了解之后，外在的一切显现都显现为法性，内在的六种神通如实显现，因此称为自性法性的声音意义。构造的声音是：文字及其关联的集合，即论典的
English
By expressing it in a certain way, it will definitely be accomplished. Those also, by reciting five or six times, or by reciting the number of "O," will definitely be accomplished. These are saying that if all these things are seen by their respective beings, they will be accomplished. What is accomplished by transforming the key points of the mind is: In some place, like vapor rising from the ground, expel and transform it into an object; transform it into the shape of smoke and transform it into non-existence; when it is cold, transform it because there is a hot touch; when it is hot, transform it because there is a cold touch. Or, transform it like a vanishing mist, like the clarity of muddy water, like clouds clearing in the sky, like waves rising in the ocean, like a rainbow disappearing in the sky, it will definitely be accomplished. The sound of self-nature is: All phenomena of appearance and sound appear as the mantra of sound and meaning, and the key point of enlightenment arises in everything. That is, by learning the sound and meaning of inanimate objects, body and speech will surely be liberated into the Nirmāṇakāya. The appearance of complete signs is: It will be shown below in the context of the text. The sound with awareness is: It must be calculated with certainty at four times. The time of the appearance of sound, by calculating the cycle of the sun, one knows the characteristics of the six realms, such as the gods; the time of entering, by calculating the cycle of the sun, etc., one knows the birth; relying on the time of dwelling, by relying on the cycle of the sun's day, one knows the lifespan of beings such as gods, suffering, and future birthplaces. The time of the return of sound, relying on the illusory wheel of the sun, the six clairvoyances, such as the senses, will surely appear. This is the mantra for accomplishing the Nirmāṇakāya, and there is nothing more profound than this. The characteristics of the six realms are: In the time of the gods, show good and bad; in the time of the asuras, show karma and suffering; in the time of humans, examine the combination of karma and the characteristics of their respective differences; in the time of animals, examine dominion and harmony; in the time of pretas, examine food, clothing, and enjoyment; in the time of hell beings, examine the birthplace, the entrance of karma, and the characteristics of samsara. By knowing this, all external appearances appear as dharmata, and the six internal clairvoyances appear without error, therefore it is called the sound and meaning of self-nature dharmata. The constructed sound is: The collection of letters and their connections, that is, the