English
With whatever you conceive, you do not understand the mind that is free from the biases of self-originated secrecy. You have not found the meaning of the supreme bliss wheel that is free from sensation, and you are separated from the clear mind that realizes immutability. The self-radiance of the precious wisdom of your own abode also fades, and there is no liberation from the iron chains of cyclic existence. In the nature of the manifold existences of cyclic existence, not knowing the true meaning, the ignorant mind agrees, accepting what is agreeable and rejecting what is disagreeable. In the self-originated luminosity where phenomena and suchness are inseparable, by superimposing existence and denigrating non-existence, you abandon the meaning of your own mind being free from superimposition and denigration. Thus it is said. The precious wheel is the perfection of wisdom, from which activities arise, and it shows that phenomena and suchness are not established as two, this is the seventh chapter. ༈. Then, the King of Intelligence again spoke of this conduct of wisdom and intelligence. ༈. Wisdom, supreme bliss, Samantabhadra, the very conduct of self-originated, impartial, space-like, immutable Vajra is reality. No matter what you do, you are not attached to anything. When the three doors abide freely and openly, the self-originated wisdom that is without appearance will dawn. In the conduct of abiding as self-abiding wisdom on the edge of realization, since there is no effort of acceptance and rejection, it is the state of great bliss. In the expanse of realization of self-originated wisdom that is equal to space, naturally, abiding without passing through the three times, is the supreme conduct. If you practice in this way, qualities will effortlessly arise like the light of jewels from the mandala of self-originated wisdom. The ocean of impartial wisdom is boundless, and for the meaning of luminosity, possessing the confidence of intelligence, it is separate from the path of expression through words. Because you have seen the meaning of the scriptures that are free from the superimposition and denigration of the self-originated, all-pervading Bodhicitta, you are the master of all great scriptural authorities. Because the wisdom of intelligence has shown that it is free from all the limits of expression in words, the mind does not adhere to all scriptural statements expressed in words. Mind itself is the lamp of intelligence. The qualities of the precious jewel of pith instructions, like the light of a burning mirror and the sun, are self-illuminating and self-appearing, so you are the master of all pith instructions like precious jewels. The clear mirror, seeing the nature of mind itself, and having obtained it from the guru, thereby directly seeing its own characteristics, to the sound of the oral transmission of letters not
Chinese
嘎玛雷索。 如此这般，法性犹如虚空，自生本性光明显耀的太阳升起。 由此，分别念的思辨、心识的遍计，无明的垢染得以清净，八乘各自随欲而入，次第行于道上的勤作皆已断绝。 安住于心识无法思量的、自然安住的行持中。 进而，调伏众生的方便行持，三身本自具足，从觉性虚空坛城中，大悲如太阳光芒般升起，广大光明照耀。 随心所欲地行持调伏众生的行持吧！ 调伏众生的方便次第自然显现，因自生智慧自明而证悟，行持利益其他众生的事业。 亦显现为引导自生智慧之身，示现种种珍宝般的化身导师。 进而，对于那些根器低劣的眷属，以各自根器相应的法门进行教导，在那里，各自以与意愿相符的心识，宣说了无量无边的内外乘。 然而，没有超越唯一明点，因此，具有分别念造作的心识八乘，化现为自生智慧明点之身。 一切皆化现为唯一的自生智慧，只是为了引导而宣说。 渐次进入道的心识八乘，以大悲引导众生之身，为所化众生宣说了不了义。 在究竟的一乘精要中，远离一切贪欲的支分，所有教法的形态，皆圆满于智慧觉性的虚空中。 如是宣说。 进而，从珍宝轮圆满智慧中，开示自生智慧行持的第八品。 进而，觉性之王，宣说了自生智慧中轮涅一切圆满的坛城。 进而，自证菩提心性无有因缘，因此在这自生坛城中，无错谬、无造作，在自证的境界中，一切任运成就。 进而，从无有边际的眷属和位于中央的主尊的广大宫殿中。 进而，于生处自燃三身，圆满任运三身的佛陀，自生觉性的轮
English
Gama Leso. Suchness is like the nature of the sky. The sun of self-arisen nature shines forth. Thus, the impurities of ignorance, such as the thoughts of discrimination and the mental constructs of the mind, are purified. Entering the path according to the desires of each of the eight vehicles, all efforts to progress on the path are abandoned. One abides in conduct that is beyond the comprehension of the mind, naturally abiding. Furthermore, the practice of taming beings, the three kayas inherently present, arises from the mandala of the sky of awareness. Great compassion arises like the rays of the sun, spreading great light. Practice the taming of beings as you please! The stages of taming beings arise naturally. Having realized self-arisen wisdom, one performs the benefit of other beings. One also appears as the body that guides self-arisen wisdom. Manifesting various precious emanation teachers. Furthermore, for those disciples of inferior intellect, the teachings are arranged according to their individual minds. There, with minds in accordance with their desires, countless outer and inner vehicles are taught. However, there is no passing beyond the single bindu. Therefore, the eight vehicles of the mind, which are endowed with conceptual elaboration, arise as the body of self-arisen wisdom bindu. All are elaborated into one self-arisen wisdom, and are taught as a means of guidance. The eight vehicles of the mind on the gradual path are taught as provisional meanings to those to be tamed by the body that guides beings with compassion. In the essential heart of the definitive one vehicle, one is separated from all desired branches. All aspects of the teachings are perfected in the sky of wisdom and awareness. Thus it was said. Furthermore, the eighth chapter, which teaches the practice of self-arisen wisdom from the perfection of the precious wheel of wisdom. Furthermore, the King of Awareness spoke this mandala in which all of samsara and nirvana are perfected in self-arisen wisdom. Furthermore, since self-awareness, the mind of enlightenment, is without cause or condition, in this self-arisen mandala, without error or fabrication, everything is spontaneously accomplished in the state of self-awareness. Furthermore, from that great palace without a surrounding boundary or a principal deity in the center. Furthermore, to the Buddha who is spontaneously ablaze in the three kayas of birth and complete in the three spontaneous kayas, the wheel of self-arisen awareness.
English
Ra la tha or countless. ༈ In the great palace where everything is spontaneously accomplished in the mind of enlightenment, it is not invited from another place, but originally abides in oneself as enlightenment. ༈ By possessing realization and familiarity with the mantra of self-originated clarity, there is no need to recite the number of deity's essence mantras. ༈ With the offering that possesses the meaning of clear realization of the great bliss that is free from feeling, the mandala of the secret meaning of wisdom is pleased. ༈ The self-originated mind that pervades everything becomes the protector and refuge of all sentient beings, therefore it is a deity. In the three times, the samaya that is inseparable from its essence is inviolable. ༈ In the essence of pure awareness, the original purity, there is no stain of faults remaining. The samaya of wisdom is originally completely pure. ༈ If one sees the meaning of inexpressible awareness as it is, one obtains the samaya of self-originated secrecy through realization. If one does not stray from the self-abiding, relaxed mind at its edge, then it is the samaya of non-conceptual samadhi. Therefore, the samaya of self-originated, primordial abiding is purified through realization and familiarity. ༈ If one abides in the wisdom of realization that does not conceptualize anything and is free from grasping anything, then all accumulations of merit and wisdom are spontaneously accomplished, so there is no need to deliberately accumulate accumulations. ༈ The mandala of the vajra secret nature is the unchanging, self-originated Samantabhadra at all times. It is the mandala of realizing the self-illuminating wisdom. In the heart essence mandala without beginning or end, one enters into it with a mind free from acceptance and rejection. ༈ In the meaning of self-nature purity, there is no distinction of acceptance and rejection, arising and dissolving. The spontaneously accomplished nature is originally enlightened. Self-awareness, clear light, is pure from the beginning. The characteristic that is indicated by whatever wisdom method is clear. ༈ Spontaneously accomplished self-awareness, Samantabhadra. The deity of the meaning of the mandala of perfect wisdom. Because it is free from grasping and being grasped, it is without its stain, it is self-awareness. Wisdom illusion, Samantabhadra. The illusion of self-origination has no limit of grasping. Pure self-originated mandala, spontaneously accomplished three. Unborn, spontaneously accomplished, without action. Those who possess the realization of the union by which one enters into the meaning of reality. The indication of letters is not established as it is, the clarity of non-duality of grasping and being grasped. The net of conceptual thought.
Chinese
以离戏之智而证悟。 彼于自显觉性之光中，安住不动。 无思，自然安住，萨列哇。 心中无所作为，以中舍而住，不依赖于缘。 自明之智慧，如日之光。 不离普贤王如来之意，是为意誓言。 如是说。 其后，结集者心续金刚如是请问： 无有显现之大乐自显中， 以颠倒分别之显现，虽见为能取所取二者， 然自性清净，不改变，如金般安住。 从无始以来，未见其义，为指示彼之方便， 此时，与真实者结合，而入者之补特伽罗， 以信乐秘密藏之义而入之义， 为明示彼者，何为珍宝明灯？ 以我执之垢染，以何种觉悟之串习而得以清净？ 如何能令大乐秘密欢喜？ 如是请问。 彼等义理，觉性之王如是宣说： 以心识不可思议之时， 何义三身任运而具足之觉性钥匙，以都帕之口诀， 以珍宝心性而了义，彼即是珍宝明灯。 心中领会。 显现之相，转变为任何错乱， 任何也不作意，而自然安住时， 垢染之执着，即能清净。 大乐秘密亦由此而欢喜。如是说。 智慧圆满珍宝轮中，坛城秘密品第九。 其后，觉性之王对心续金刚如是说： 自心即是秘密真言之本尊。 以自性清净故，不需如分别般修治与生起。 于自住之智慧光明界中安住故， 无需迎请，本来即在于自身。 智慧之本尊普贤，于一切时处皆无有变异。 任运自成之觉性，无有勤作。 光芒外放与内收之戏论，自然寂灭。 自生觉性差别之大道乃是， 无有取舍二者之觉性中， 智慧中观远离四边之边际， 无有以勤作而行之道，本自成佛。 地道之次第
English
It is realized by the wisdom free from elaboration. Then, abiding unmoving in the light of self-appearing awareness, Without thought, naturally abiding, sale wa. Without doing anything in the mind, remaining in equanimity, not relying on conditions, The self-illuminating wisdom, like the light of the sun. Not deviating from the intention of the mind of Kuntuzangpo, the victorious one, is the mind vow. Thus it was said. Then, the compiler, Vajrasattva, asked: In the self-appearing great bliss without appearance, Although the appearance of inverted discrimination sees the duality of grasper and grasped, Yet the nature is pure, unchanging, abiding like gold. From beginningless time, not seeing the meaning, what is the means to show that? At this time, connecting with the real and the person who enters, What is the precious lamp that clarifies the meaning of entering with devotion to the meaning of the secret essence? By what realization and habituation is the impurity of self-grasping purified? By what means is the secret of great bliss pleased? Thus he asked. Those meanings, the King of Awareness, spoke: At a time when the mind cannot conceive, What meaning is the key of awareness, endowed with the spontaneously accomplished three kayas, by the pith instructions of tuktra? By making the precious mind itself meaningful, that itself is the precious lamp. Understand in your heart. The appearance of phenomena transforms into any delusion. When you do not think of anything and remain naturally, The grasping of impurity is purified. The secret of great bliss is also pleased by that. Thus it was said. From the Precious Wheel of Perfected Wisdom, the ninth chapter, the Secret Chapter of the Mandala. Then, the King of Awareness said to Vajrasattva: Your own mind is the deity of secret mantra. Because it is naturally pure, there is no need to purify and generate it as with conceptualization. Since it abides in the expanse of the self-abiding wisdom luminosity, There is no need to invoke it, it is inherently present within oneself. The wisdom deity Kuntuzangpo is unchanging at all times. The spontaneously accomplished awareness is without effort. The elaboration of radiating light outwards and gathering it inwards is naturally pacified. The great path of the distinction of self-arisen realization is, In the state of awareness without acceptance or rejection, In the wisdom Madhyamaka, free from the extremes of the four limits, There is no path to be traversed by effort, one is primordially enlightened. The stages of ground and path.