English
Therefore, there is no need to rely on antidotes for clinging. The self-born wisdom that is unobstructed by anything is impartial. The result, enlightenment, is the very nature of one's own mind, Even if not adorned by the path, it is primordially Buddha. Whatever appears, whatever form the object of perception takes, Clearly manifests as self-aware great bliss. All that is seen and felt, which is considered separate in sectarian bias, Is seen as the essence of the five wisdoms complete in self-abiding wisdom. Since it is not fabricated by causes and conditions, the nature of self-born Vajra is certainly, Holding the unborn, unchanging Vajra is the Vajra family. The light of spontaneously accomplished qualities, blazing jewels, is the Jewel family. The lotus without the stain of characteristics, without causes and conditions, is the self-born nature of the Lotus family. Since it is not fabricated, the clinging and separation that progress from higher to higher through the path is the Karma family. The body of spontaneously blazing qualities, precious wheels, the Illuminator, is the Tathagata family. In the three times, there is nothing beyond the five families. Thus it was said. From the Perfection of the Jewel Wheel, the fourth chapter, which explains meditative absorption as self-born wisdom. Then, the King of Awareness, in order to clearly explain the five perfections of mind itself, spoke the following. The teacher, the self-born, perfectly pure wisdom body, Expounded the doctrine of inexpressible awareness. The self-appearing awareness ripens, the retinue that has been ripe from the beginning, Arises as the play of perfect wisdom. These also complete in one moment of self-born clear light. However, for the retinue of inferior beings to be tamed who need effort, The teachings of vehicles that are in accordance with their minds were proclaimed. Thus it was said. Then, Vajrasattva requested what follows below. The mind of the teacher, Samantabhadra of Wisdom, Is inseparable from sentient beings, it is the nature of self-born wisdom. Great bliss is spontaneously accomplished, it is the Dharmadhatu, All conceptual thoughts and outer and inner contents, Because self-born wisdom is difficult to realize, they are all gathered in the secret meaning. Although that perfectly pure wisdom abides in all, Due to the inverted minds of self and others, ignorance and delusion bind the continuum. The appearance without characteristics is the great bliss of self-born wisdom.
Chinese
因执着于各种事物而迷惑了自己的心。虽然未曾从安乐浩瀚的法界中移动，却因迷惑妄念的支配而感受各种痛苦，所以是迷惑。从清净无边无论如何也不动摇的状态中，请以大悲宣说。这样请问之后， 智慧之王开示说： 导师是自生智慧法身， 普贤智慧导师之教言， 所有一切无余之教法， 无勤作故说为自生心之教法。 那在任何眷属看来都显现为那些，对于任何眷属，虽然没有用语言说出自己所具有的意义，但凭借加持的力量就能理解，为什么呢？因为是法器。 显现和精华，存在的一切诸法，所有不留、不余留的一切，未曾从自生心中移动，所以，一切都自然而然地圆满于自明自知中。 对于任何眷属，教法自明，报身以自己的体性显示。报身通过意念符号的力量来显示，见到那自明自知。 自生智慧没有能照和所照的二元对立，如同太阳的光芒一样殊胜。在未曾改造为能取所取的、自明自知的连续不断的法轮中，从一开始就远离了能取和所取的垢染。如同火镜在太阳的光芒下，黑暗本身显现为光明一样，证悟本身显现为智慧的觉性，能取所取本身就是自知自明。在安乐大智慧的眷属中宣说。 以身语的符号，对于任何眷属，化身以优美的词句组合来理解续部的意义。具有证悟自明的把握，并且因为自生智慧没有可以去除的，所以在空性中宣说。那在无境中显现的自生智慧，就是佛陀的意念。遍布的慈悲之相，如珍宝和阳光般无分别地照耀。脱离语言的意义，自生智慧是大圆满的意义。虽然通过象征的符号来遣除修行者们的偏执，但符号和名言本身也显现为自明智慧精华汇聚的精髓，所以没有差别。 确定自生智慧的必要是，完全证悟轮回和涅槃的根本都无余地是自生一体，以及
English
By clinging to various objects, one's own mind is deluded. Although never moving from the expanse of bliss-filled Dharma, one is deluded by experiencing various sufferings under the sway of delusion and conceptualization. From the state of purity and boundlessness that never wavers, please speak with great compassion. After requesting this, The King of Awareness proclaimed: The teacher is the self-arisen wisdom Dharmakaya, The command of the All-Good Wisdom Teacher, All the teachings without exception, Are taught as the self-arisen mind because there is no effort. That appears as those to whatever assembly it is, and to whatever assembly, although there is no explanation in words of the meaning that one has, it is understood by the power of blessing, why? Because it is a vessel. All phenomena of appearance and essence, existence, all that is without remainder, without omission, without leaving anything behind, never move from the self-arisen mind, so all are spontaneously clear as self-knowing. To whatever assembly, the teaching is self-clear, the Sambhogakaya is shown by its own nature. The Sambhogakaya is shown through the power of the symbolic meaning, seeing that self-knowing. Self-arisen wisdom has no duality of object and subject of illumination, so it is the best of the sun's rays. In the continuous wheel of self-knowing that is not fabricated into grasping and being grasped, from the beginning it is devoid of all stains of grasping and being grasped. Just as darkness itself appears as light by the light of the sun through a burning glass, realization itself appears as the wisdom of awareness, grasping and being grasped themselves are self-knowing. It is taught in the assembly of great bliss awareness. Through the symbols of body and speech, to whatever assembly, the Nirmanakaya understands the meaning of the tantra through excellent combinations of words. Possessing the confidence of realizing self-knowing, and because there is nothing to eliminate in self-arisen wisdom, it is taught in the expanse. That self-arisen wisdom that is clear without an object is the intention of the Buddhas. The aspect of pervasive compassion shines without conceptualization like jewels and sunlight. Devoid of the meaning of words, self-arisen wisdom is the meaning of the Great Perfection. Although one reverses the clinging of the partisans of the paths through symbolic signs, the signs and terms themselves also appear as the essence of the collection of the essence of self-knowing wisdom, so there is no difference. The necessity of establishing self-arisen wisdom is to fully realize that the root of samsara and nirvana is all without remainder one self-arisen, and
Chinese
所有成就都从自身产生等等，其必要和目的不可思议！犹如灯能照亮墙上的金色图案一样，文字是为了阐明意义而说的。将脱离了表象意义的空性，在自己的心中反复思量并加以修持。自性觉悟即是本性，它与一切法都是相同的。 一切法皆为自生之智慧，于自明大乐轮之中。为了理解本来就存在之意义，要自明地觉悟。觉悟之后，不执著，恒常安住于觉性之虚空中。在相续中生起无有念头流动的智慧。于未造作、自性光明的光明中，通过觉悟和串习而安住。 如果具备了三身无别、圆满光明的意义，那么所有果位都会自然圆满，这就是智慧明点的体性。所有显现的名言声音，都只是引向智慧之义的象征符号而已。实际上，它圆满于不可言说的智慧之中。通过自性觉悟的象征或方法之门来阐明意义。与如虚空般不可测量的伟大基础相结合的觉悟，即是至高无上的成就。于安住之法，大乐觉性之王中。以光明照亮觉性之轮。于无有文字、自明之觉悟中，通过串习，智慧生命之橛将变得坚不可摧。如是说。 从珍宝轮圆满智慧中确立的第五章节。 紧接着，觉性之王宣说了这自性觉悟的教法，即殊胜圆满的示现处所。 自生、无偏颇的智慧，其体性遍布且平等扩展于一切法，此乃自性觉悟之身。自生觉性的游舞，于任何处皆无阻碍地显现。无法用言语表达的心性之真如。由于不经勤作，故为自生，是不可分割的慈悲，是普皆平等的自性。然而，六道一切有情。如果不了解自己的心性，就无法见到自生的真如。因此，要以自性觉悟、无勤作之乐来了解自己心性圆满智慧的意义。
English
All accomplishments arise from oneself, and so on; their necessity and purpose are inconceivable! Just as a lamp illuminates the gold patterns on a wall, words are spoken to elucidate meaning. Turn the emptiness that is free from conceptual understanding of meaning back to your own mind and practice it. Self-awareness and realization are the very nature; it is the same for all things. All things are self-originated wisdom, within the great bliss wheel of self-awareness. In order to understand the meaning that has been present from the beginning, realize it as self-luminous. Once realized, without grasping, always remain in the sky of awareness. Generate wisdom without the movement of thoughts in your mindstream. Abide through realization and familiarity in the uncreated, self-luminous light of nature. If you possess the meaning of the three kayas being inseparable and completely clear, then all fruits will be spontaneously perfected, which is said to be the essence of the wisdom bindu. All appearances of conventional sounds are merely symbolic signs that lead to the meaning of wisdom. In reality, it is perfected in inexpressible wisdom. Clarify the meaning through the symbol of self-awareness realization or the door of method. The realization that combines with the great immeasurable ground, like space, is the supreme accomplishment. In the state of being, the king of great bliss awareness. The wheel of clear light awareness turns with effort. In the self-luminous realization without letters, through familiarity, the wisdom life peg is immovably fixed. Thus it is said. The fifth chapter, established from the precious wheel of perfect wisdom. Immediately after that, the King of Awareness spoke this teaching of self-awareness, the excellent and perfect demonstration of the place. The self-originated, impartial wisdom, whose essence pervades and equally expands into all things, is the body of self-awareness. The play of self-originated awareness is clear and unobstructed anywhere. The suchness of mind itself, which cannot be expressed by words. Because it is not created by effort, it is self-originated, the indivisible compassion, the nature of equality for all. However, all sentient beings of the six realms. If they do not understand their own mind, they will not be able to see the self-originated suchness. Therefore, understand the meaning of the perfect wisdom of your own mind through the bliss of self-awareness without effort.
Chinese
如是知晓。 自生王胜于外道导师，乃导师之殊胜。 其智慧之自光不灭，内外诸物皆明。 于觉性之界外无他，自身轮涅所显一切皆圆满。 故于自心性中，世间与出世间之乐皆圆满。 一切教海亦未离觉性之界。 从始即清净之自心，不从因缘生。 刹那之变异，无生灭，自生大乐之轮，乃觉性之处。 无勤智慧乃处之殊胜。 说法之方式，乃自生义，光明之心。 于任何边际皆不执着，故觉性之无偏之日自升。 如火镜自生光芒般，加持自然成就而聚集。 自性光明觉性之教法，于自性中宣说。 自生之觉性离因缘，故于三时中不改变而安住，乃处之殊胜。 无因缘故，自生无勤大乐之智慧之嬉戏之身。 与名及有名相连之文字，离诠释，如实了知智慧之义之觉性之语。 断绝言词所诠释之道，智慧明灯自燃之心。 不以分别念取任何意义，离偏执故，无偏之大乐，思议言说皆不能及，乃秘密之殊胜道。 以具足五支之表示进入，故大乐秘密之义不相违。 于名与所诠释之义中无成立，自生之智慧明晰。 觉性之明点，如实照见菩提心之义之开示，语于言语中。 不可言说之智慧轮之自生，乃自性之宣说。 虽离一切名言，然所言说无余显现之自性。 无表示之自生智慧。 觉性轮之教法于自身显现。 功德自然成就之珍宝自光，于大乐中燃烧，融入明点之边际。 自生大钉不改变地钉于自身。 自生之轮，于自身斩断增益。 不离觉性之手印，于三时中不变异。