English
Instantly attaining perfect enlightenment, at the time of realization, at all times, one possesses the measure of realizing that very truth. Furthermore, the meaning of the ground being inherently uninterrupted in the manifestation of vessel, essence, and fruit, and in the great manifestation. In conventional truth, viewing the samaya and wisdom heroes born from the nine branches as supreme companions. Furthermore, by familiarizing oneself with whatever clearly appears as the deity's form with signs, like a reflection of the moon in water, awareness is inseparable from appearance and emptiness. Seeing the essence of the meaning of the number of deities with signs, and meditating clearly on the fact that those very signs are without inherent existence. Furthermore, the five wisdoms, including the wisdom of emptiness, are accomplished. Even in one wisdom, the five families of form bodies arise, namely, the families and wisdoms. Having five each is also meditation, and whatever is meditated upon as the manifestation and greatness of those two, similarly, one deity is possessed. From that, emanations arise separately in accordance with the number of beings to be tamed. Also blessing the continuum of those beings to be tamed. Those countless and inconceivable emanations are the fruits appearing in the minds of the fortunate ones. Furthermore, with the thought of one's own desired yoga, although one desires to have the ultimate fruit, those are also the fruits of effort, which are provisional meanings, not definitive meanings. If one clings to that, one is tainted by bias. Because one has not realized the unconditioned as it is. Furthermore, knowing that all phenomena naturally appear as self-appearances, taking what is fabricated from the three as the object, on the supreme path. The two stages of entering into practice, as shown in the earlier action tantra. The symbolic meaning given by the guru, by obtaining the key instructions, is placed in the ranks of the victors. Furthermore, the practices of the action vehicle are practiced by abiding in the three doors. Like the yoga vehicle, one desires to see the lineage of the blessings appearing as deities. Like the action vehicle, one enters into practice through effort, and accepts both the view and practice, both above and below. This is the practice of meditation yoga, or here, the meaning of deity (藏文), mantra (藏文), and intention (藏文). རྒྱའི་དེ་（藏文）khonanyid（梵文罗马拟音） तत् सत्यम् (梵文天城体) （彼真实）. Whichever of the four abides. That itself becomes the path as the fruit, thus entering into practice. Although one desires the ultimate ground of one's own desired realization, because one has not realized the ultimate ground of the unconditioned, it is the fruit of conditioned signs. Even if it ripens, the ultimate fruit does not arise. Like the fruit of the bimba.
Chinese
如是果。 ༈ 以五三仪轨生起为主的大瑜伽是，不像外道那样观想形象，而是基位本来就是果的自性，因此像那样作为道。 如外续一样，对于平凡的不净没有取舍，而是平等了知，因此将五肉和五誓物视为道。 从基位就是果的意义来说，生起次第是依靠有勤作的次第，圆满次第是依靠空性、脉、明点、三门、乐空无别而成就。 两种道是依靠智慧三解脱和方便，依靠灌顶和诀窍两种。 这两种各自也有生起和圆满。 解脱道也有四种，生起次第的生起是依靠五三仪轨生起本尊，生起次第的圆满是念诵咒语和同时生起，圆满次第的生起是缓慢收摄而观空性，圆满次第的圆满是了悟本来清净平等安住的意义而无勤作安住。 ༈ 方便道中，内内的生起次第的生起次第是从本尊身四轮的脉和明点观想次第中产生的，生起次第的圆满是明点通过修习或观视次第，自性融化而显现为大明点，圆满次第的生起是由于串习那些方便，身心大乐的验相显现，圆满次第的圆满是最终完成，不需要勤作，远离一切假立生起。 还有秘密父母本尊生起后加持，装饰，安立，结合的表示劝请，结合根门而生起受持菩提心，从逆转大乐中串习，从离所依而体验，体验本身串习而最终完成四种。 还有下门两种。 这两种各自具有四四八种，解脱道有四种。 要知道四三十二种。 ༈ 了悟的见解和各自道的行持以及七支供等，五灌顶和誓言的根本和支分。 殊胜共同的修法和四事业以及续部意义七法的次第是。 外解脱道和内上门以及秘密下门，即各续部的七法三组。
English
Like a fruit. ༈ The Mahāyoga that mainly generates with the five-three rituals is: unlike outsiders who meditate on forms, the basis is inherently the nature of the fruit, so it is made into the path in that way. Like the outer tantras, there is no acceptance or rejection of ordinary impurities, but they are equally understood, so the five meats and five vows are regarded as the path. The meaning of being a fruit from the beginning is that the generation stage is accomplished by relying on the deity's stages with effort, and the completion stage is accomplished by relying on emptiness, channels, bindus, the three doors, and the indivisibility of bliss and emptiness. The two paths are liberation through the three wisdoms and the means, relying on empowerment and instructions. Each of these two has generation and completion. There are also four liberation paths: the generation of the generation stage is the generation of the deity through the five-three rituals, the completion of the generation stage is the simultaneous generation of mantra recitation, the generation of the completion stage is the slow absorption and meditation on emptiness, and the completion of the completion stage is the realization of the meaning of being inherently pure and equally abiding, and abiding without effort. ༈ In the means path, the generation stage of the inner generation stage arises from the sequence of meditating on the channels and bindus of the four chakras in the deity's body, and the completion of the generation stage is the manifestation of the great bindu as that bindu melts in its own nature through the sequence of experience or viewing, and the generation of the completion stage is the manifestation of the experience and signs of great bliss in body and mind through familiarity with those means, and the completion of the completion stage is the final completion, without the need for effort, and is free from all imputation and generation. And the secret father and mother are generated as deities, blessed, adorned, established, and urged with the gestures of union, and are born from the union of the senses and the holding of bodhicitta, and are familiarized from the experience of reversing great bliss, and are perfected by the experience itself being familiarized by being separated from the support, and there are four. There are also two lower doors. Each of these two has four fours and eight, and there are four liberation paths. Know that there are four threes and twelve. ༈ The view of realization and the conduct of each path, and the seven mandalas, etc., and the five empowerments and the root and branches of the vows. The practice of the supreme and common and the four activities and the sequence of the seven meanings of the tantra are: the outer liberation path and the inner upper door and the secret lower door, that is, the three sets of seven meanings of each tantra.
Chinese
就像用布搭起的帐篷一样安住。智慧脉上安住着一道蓝色的光。形状像正方形，像捆扎的绳索，或者像盘绕的蛇，像le'u brgan的舌头，像串着玻璃珠。种子字是天神阿弥尼日（藏文：ཨ་མི་ནྲི་，梵文天城体：अमिन्रि，梵文罗马拟音：aminri，汉语字面意思：无量），心咒是吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。自身脉上安住着一道红色的光，像什么呢？形状像半月形。状态就像春天的水上漂浮的草茎，或者像树脂的表面凝结的露珠，颜色就像融化的铜，又像用红铜涂抹过的样子，用这样的比喻来理解。种子字是饿鬼、普瑞度（藏文：པྲེ་དུ་，梵文天城体：प्रेदु，梵文罗马拟音：predu，汉语字面意思：饿鬼），地狱，心咒是阿（藏文：ཨཱྂ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）。在没有证悟的时候，是轮回的因，也就是种子字阿弥尼日等。在证悟的时候，是智慧，也就是身语意的精华。这两者无二无别，自然融合。安住在菩提心上的状态与上述相同，所以说是融合。法性智慧、自性、功德四脉的区别是，光有黄色、蓝色、红色、红黑色。安住在四个位置上。次第是阿赖耶识、末那识、意识、五根识。八识的所依是光，依次是黄色、蓝色、红色、红黑色。通过脉、气、血的五根识。四种运行方式来理解。气、脉、血的残渣三种是阿弥尼日、苏日智、普瑞度，也就是种子字两两运行。也就是转生为天人的执着是由意识产生的，种子字阿弥尼日是习气等，旁生、非天是阿赖耶识苏日智，饿鬼、地狱、五根识、末那识是普瑞度等，与八识六道的形态相符，像这样安住在众生的自性中。凭借什么获得安乐，凭借什么作为所依，聚集、动摇、成熟、理解，就是这样。༈。明点菩提的自性，恒常安住在那个状态中修习。安乐的征兆，诸佛的智慧就会显现，就会化生为虚空之身，三界一切都会变得没有差别。脉、血、气、暖、明点的精华等，与五境五智相结合。如果动摇和跳动，就放松努力。何时像这样明点菩提心变得可以运用，稍微显现为光明的时候。上述三个精华的上方和下方的六个种子字安住。在智慧的自性的光中燃烧，明点就会变得没有自性。明点啊。
English
It abides like a tent pitched with cloth. On the wisdom channel abides a single blue light. Its shape is square, like a bundled rope, or like a coiled snake, like the tongue of a le'u brgan, like threaded glass beads. The seed syllable is the deity Aminri (Tibetan: ཨ་མི་ནྲི་, Sanskrit Devanagari: अमिन्रि, Sanskrit Romanization: aminri, literal meaning: immeasurable), and the heart mantra is Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, literal meaning: Hūṃ). On the self-nature channel abides a single red light, what is it like? Its shape is like a crescent moon. The state is like a floating stalk of grass on spring water, or like dew condensing on the surface of resin, its color is like molten copper, or like something coated with red copper, understand it through such metaphors. The seed syllable is hungry ghost, Predu (Tibetan: པྲེ་དུ་, Sanskrit Devanagari: प्रेदु, Sanskrit Romanization: predu, literal meaning: hungry ghost), hell, and the heart mantra is Āḥ (Tibetan: ཨཱྂ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, literal meaning: Ah). When not realized, it is the cause of samsara, that is, the seed syllable Aminri and so on. When realized, it is wisdom, that is, the essence of body, speech, and mind. These two are non-dual, naturally merged. The state of abiding in bodhicitta is the same as above, so it is said to be merged. The distinctions of the four channels of Dharma-nature wisdom, self-nature, and qualities are that the light is yellow, blue, red, and reddish-black. They abide in four positions. The order is the basis of all, the alaya consciousness, the mind consciousness, the afflicted mind, and the five sense consciousnesses. The support of the eight consciousnesses is light, in order they are yellow, blue, red, and reddish-black. Understand through the five sense consciousnesses of the channels, breath, and blood. The three residues of breath, channels, and blood are Aminri, Surti, and Predu, that is, the seed syllables run in pairs. That is, the clinging to being born as gods and humans is produced by the mind consciousness, the seed syllable Aminri is habitual tendencies and so on, animals and asuras are the alaya consciousness Surti, hungry ghosts, hells, the five sense consciousnesses, and the afflicted mind are Predu and so on, corresponding to the form of the eight consciousnesses and the six realms, like this they abide in the self-nature of sentient beings. By what is happiness obtained, by what is it taken as a support, gathering, moving, maturing, understanding, it is like that. ༈. The nature of the bindu bodhi, constantly abide in that state and practice. Signs of bliss, the wisdom of the Buddhas will appear, and will be born as a body of space, all three realms will become without difference. The essence of channels, blood, breath, warmth, and bindus, etc., combine with the five objects and five wisdoms. If it shakes and throbs, relax the effort. When the bindu bodhicitta becomes usable like this, just as it appears as light. The six seed syllables above and below the above three essences abide. Burning in the light of the wisdom nature, the bindu will become without self-nature. Bindu.