English
The body that arises without any obstruction, the play of wisdom spontaneously accomplished without seeking or fabrication. As it is said, the three vajras of body, speech, and mind, which are the essence of indivisible nature, to that supreme one, we, the assembled retinue, bow down and prostrate with realization and devotion. This secret tantra of wisdom, free from all effort, you have spoken for the sake of fortunate ones to realize the meaning of the nature of reality through the gateway of words, the secret of six attachments, three inversions, and eight efforts. We, the assembled retinue, ask: How many names does this tantra, which reveals the nature of all phenomena, have, and how should we hold them? Thus they requested. Then, the Tathagata spoke: Difficult to realize, hence secret; related, hence tantra; the essence of all vehicles' realization and accomplishment gathered, the names of this heart essence are: It is also called 'Cutting the Chain of Afflictive Attachments,' and also called 'The Lamp of Wisdom Illuminating All Phenomena.' The Mind of Samantabhadra's Wisdom, the Ornament of Great Blissful Beauty of Wisdom, the Secret Tantra of Luminous Wisdom. Since this has no beginning or end, it is the tantra equal to the expanse of space, and it is also called 'Great Equality of All Gathered.' It is also called 'The Treasure of Secretly Gathered Wisdom.' The nature of all phenomena, without cause or condition, is self-arisen; from the beginning, unobscured, hence luminous; the great essence of unconditioned nature, primordially free from the attachment of nature, fabrication, and dependence. How does one realize that unconditioned, natural, self-existing appearance through skillful means? It is 'Cutting the Chain of Afflictive Attachments and Grasping.' Since all phenomena are gathered into the mind of enlightenment, there is nothing other than the nature of mind, and thus it illuminates the lamp of self-existing wisdom. Since essence and realization never change, it is self-arisen from birth, and spontaneously accomplished without effort. No matter how confusion and liberation abide, it never goes beyond the meaning of the heart essence, hence it is Samantabhadra. Even if it transforms into anything due to the influence of inverted attachments and confusion, the nature itself is self-existing wisdom, and there is nothing else to be abandoned, hence it is Samantabhadra. One's own awareness is the conceptual
Chinese
远离母亲的诸佛之心，对于四边的偏颇没有大平等心。远离特意造作的勤劳之苦而安乐，大乐是超越苦乐之相的所有边际。轮回涅槃的一切显现之源自然成就，因此超越了偏颇。远离能取所取的自明智慧之坛城，诸佛的，身语意智慧在自显中庄严是互相解脱的庄严。境识无二而自明的智慧，从一切共同的安乐中解脱，超越了感受，因此安住于证悟大乐的境界中。瑜伽士不可思议的喜悦是无别的庄严。无论有无都不可思议，如同虚空般没有边际。菩提心任运成就三者没有四边的边际，也没有依赖于此的中心。即使劫毁灭也不会改变，如同虚空般稳固。心性本自明亮，没有刹那和相续的任何改变，因此是永恒的。轮回涅槃的一切法都融入菩提心中，因此圆满。一切无余都本自聚集于菩提心中，因此无勤任运成就而圆满。本来就自明的智慧没有好坏取舍，因此是普贤。显现是器世界，存在是精华轮回的自性。自他或者器情无二的诸佛的意趣没有偏颇而平等。在哪里平等呢？在自性光明中，舍弃了无边的偏颇，在无偏颇中平等的大实相中平等。作为教法之源，成为乘之顶峰，因此是教法的所知和所修的精华聚集，以不共的意义为标志的秘密方便。因为难以证悟而无有秘密，因为不会穷尽而是宝藏，因为自明而是觉性，是意之宝藏。如同虚空开阔而显现存在清晰般，因为宣说佛陀教法的共同意义解释智慧秘密续部，所以与一切智者或译师的言辞不相违背。此。愿吉祥！在古浪隆苏尔用金子做成的桶里，倒入母狮的白色乳汁，作为精华。
English
The mind of the Buddhas, free from a mother, is the great equanimity without partiality to the four extremes. It is blissful because it is free from the suffering of deliberate effort. The great bliss is that which transcends all the limits of the characteristics of pleasure and pain. It is greater than partiality because it is spontaneously accomplished as the source of all the play of samsara and nirvana. This very mandala of self-luminous wisdom, free from grasping and being grasped, is the Victorious Ones'. The beauty of body, speech, and mind, wisdom, in self-appearance, is an ornament of mutual liberation. The wisdom that is self-luminous, without duality of object and knowledge, is liberated from all common bliss, and because it transcends feeling, it abides in the state of realizing great bliss. The yogi's inconceivable joy is also called an inseparable ornament. Like the sky, which is unthinkable in terms of existence or non-existence, it is without limit. The three aspects of spontaneously present enlightenment mind have no four extremes, nor a center dependent on them. Like the sky, which remains stable even when eons form and dissolve, the nature of mind is primordially clear, without any change in moments or continuity, therefore it is eternal. All phenomena of samsara and nirvana are gathered into the mind of enlightenment, thus it is complete. Since all without exception are primordially gathered into the mind of enlightenment, it is spontaneously accomplished without effort and is perfected. Since primordially self-luminous wisdom has no acceptance or rejection of good or bad, it is Samantabhadra. Appearance is the vessel, existence is the essence, the very nature of samsara. The Victorious Ones' intention, without self or other, vessel or essence, is impartial and equal. Where is it equal? In the self-luminous nature, having abandoned the partiality of infinity, it is equal in the great reality that is impartial and balanced. As the source of the teachings, it has become the pinnacle of the vehicle, therefore it is a secret means characterized by the uncommon meaning that gathers all the essence of the knowable and the practice of the teachings. Because it is difficult to realize, there is no secret; because it is inexhaustible, it is a treasure; because it is self-luminous, it is awareness, the treasure of the heart. Just as the sky opens up and existence appears clearly, because it explains the general meaning of the Buddha's teachings, the wisdom secret tantra, it does not contradict the words of the omniscient one or the translator. This. May it be auspicious! In a bucket made of gold from Gulang Lung Sul, pour the white milk of a lioness, as essence.
Chinese
如同腐烂一般。 在自己的心间修习，使其牢固。 像失去生命的尸体一样，对无缘者隐瞒。 像自己的心脏一样，珍爱这教法的精髓。 经卷埋藏之处，应在岩石雕刻的深处或水底，用涂抹的物质使其不损坏，然后放置。 如是导师所说。 《智慧秘密续》中，名称的类别第七品和教法的章节第十二品完。 圆满。 印度堪布希瓦僧诃（梵文：Śrī Siṃha Prabhaṭa）和藏族译师比丘毗卢遮那，在达嘿那地方的集会处请问、翻译并确定下来。 塞班德炯丹，依靠智者的注释，以自己的智慧进行研究，对根本续作了很好的注释。 愿善行使一切众生，不费力气地领悟意义，成就佛果！ 善哉！祈愿吉祥！ 《续·智慧秘密》，希瓦僧诃之语，塞班德炯丹的注释。
English
Like decay. Practice in the center of your heart, make it firm. Like a lifeless corpse, conceal it from the unworthy. Cherish this essence of the teachings like your own heart. The place to bury the scriptures is in the depths of a carved rock or the bottom of the water, make it undamaged with smeared substances, and then place it. Thus spoke the Teacher. From the Tantra of Secret Wisdom, the seventh chapter on the categories of names and the twelfth chapter on the teachings are complete. Complete. The Indian Abbot Śrī Siṃha Prabhaṭa and the Tibetan translator Bhikṣu Vairocana, in the assembly hall of Ḍahena, inquired, translated, and finalized it. Se Bande Jungden, relying on the commentary of the wise, researched with his own wisdom, and made good annotations to the root tantra. May virtue cause all beings, without effort, to realize the meaning and attain Buddhahood! May it be virtuous! Wishing auspiciousness! Tantra of Secret Wisdom, the words of Śrī Siṃha, commentary by Se Bande Jungden.