Chinese
不具欺骗性词语的证悟方法，有些从共同的经论中学习的人，以执着字面意义的心来分析，并向他人宣说。从不符合字面意义的见解和随之而来的行为中，产生偏执和取舍的错误见解和行为的傲慢者。未加矫饰地、不间断地体验一切显现的自显智慧，以及各自以分别念执着而颠倒地臆测的错觉。不混淆差别、不区分，是愚昧无知的头脑。这样的人就像把石头当成黄金一样。光明任运成就的自性显现是无执着的，将凡庸和低劣乘的执着混合起来，向其他人宣说。没有证悟未加矫饰之义理的把握，却执着于夸夸其谈的言辞。自以为是的见解高尚，却与经论相悖。随意享用五妙欲，从而背离了真义。那个时代像这样的人就像是小牛，像连体婴坠入悬崖一样，自己和他人一同堕入金刚地狱的针尖，即使出来之后，也远离了证悟菩提心之义的秘密乘的种姓。快速地前进，就像陨石突破界限坠落一样，无法挽回。༈ 从那以后，在赡部洲金刚座的南方，这个秘密将会弘扬开来。与此有缘分的人也会出现。༈ 从那以后，由于缺乏慈悲的缘分，将在赡部洲的中央消失。༈ 化身佛千佛的最后一位，在信仰的教法中，未来的时候也会出现在这个世间。那时，具有自性乘种姓的人们，进入大圆满果乘之门后，从两种过失中解脱出来，前往未加矫饰的上师之地。不错误地进行禅修和行为，对于在平等性中证悟的意义，不加矫饰地安住于平等中，由于迅速成就，当下觉性就会显现。如是说。具有秘密见、修、行之义的四个人：金刚幢（Vajra Ketu），金刚笑（Vajra Hāsa），金刚锐眼（Vajra Tikṣṇa），金刚
English
Without deceptive words in the method of realization, some who have studied from common scriptures analyze with minds attached to the literal meaning and speak to others. From views that do not conform to the literal meaning and the actions that follow, arise arrogance with biased and mistaken views and behaviors of acceptance and rejection. The self-arisen wisdom that naturally, without contrivance, and without interruption experiences all appearances, and the illusions that are perversely speculated upon with attachment by their respective discriminations. Not mixing distinctions, not differentiating, is the mind of ignorance and lack of skill. Such a person is like mistaking a stone for gold. The self-existing appearance of luminous spontaneity is without grasping, mixing the grasping of the ordinary and inferior vehicles, and speaking to others. Without confidence in realizing the meaning of the unconditioned, attached to verbose words, thinking one's own view is noble and high, but contradicting the scriptures, randomly indulging in the five desires, thus deviating from the true meaning. Such people in that time are like calves, like conjoined twins falling into a ravine, both themselves and others fall into the needlepoint of the vajra hell, and even after emerging, they are separated from the lineage of the secret vehicle, the means of realizing the meaning of bodhicitta. Moving quickly, like a meteorite falling beyond the boundary, is irreversible. ༈ Thereafter, in the southern region of Vajrasana in Jambudvipa, this secret will flourish. People connected with this fortune will also appear. ༈ Thereafter, due to the lack of compassionate fortune, it will disappear in the center of Jambudvipa. ༈ The last of the thousand Buddhas of manifestation, in the teachings of faith, will also appear in this world in the future. At that time, people of the lineage of this natural vehicle, entering the gate of the Great Perfection fruition vehicle, liberated from the two faults, will go to the unconditioned state of the lama. Without erring in the manner of meditation and action, for the meaning realized in equality, abiding equally without contrivance, because of swift accomplishment, awareness will immediately arise. Thus it is said. Four people possessing the meaning of secret view, meditation, and action: Vajra Ketu, Vajra Hāsa, Vajra Tikṣṇa, Vajra
Chinese
轮和四，或者。 ༈ 从与虚空边际相等的续部中说，那个时候的人是：通晓续部，善于生活，于自明之义上禅修，确切地持有经论，持有耳传窍诀，不传播秘密窍诀，安住于寺庙且贤善，不语而于心中持咒。这七者能使教法增盛。如是说。那个时候将会出现的是：持有教法精华宝藏者，以及完整无误地向他人宣说所有密咒之传承和口诀的持有者，以及具有甚深见解和行持意义者，他们不依赖对治，如海浪自溶于海，对任何事物都没有执着和二取，此为四种。持有宗派偏见的，在自身中，以颠倒的邪见对待真实意义的，就像狮子的身体被自身摧毁一样，秘密乘将会被广泛宣扬和摧毁，这是注释的意义。༈ 在过去名为美妙显现的劫中，此阿底瑜伽之，具缘之时代，圆满正觉之国王大金刚持以意传，从心之子口授中，在灯和黑暗的劫数中，无数劫已逝去之时，名为欢乐劫中出现了六十千佛。最后是佛陀智慧乐作者（1），知识力变者（2），能者力善者（3），天无忘者（4），知识作用者（5），自在者（6），圆满智慧善者（7）。从燃灯佛到释迦牟尼佛之间的七位都得到了教导。他们前后次第的平等性之见解和道，究竟圆满成佛后，也同样次第传给其他具缘者，安置于无勤之乘的法中。最后，无缘且聚集于名相乘的金刚持部领，因无知而摧毁了此证悟心性之意义的乘。如是说。《智慧秘密续》中，关于三时如何出现和将要出现的预言之第十章。༈ 紧接着，为了显示那个果位的智慧，如来
English
Wheel and four, or. ༈ From the tantra equal to the edge of the sky, the person of that time is: Skilled in the certain life of the tantra, meditating on the meaning of self-illumination, definitely holding the scriptures, holding the oral instructions, not spreading secret instructions, staying in the monastery and being wise, not speaking and holding the mantra in the mind. These seven will cause the doctrine to flourish. Thus it is said. What will happen at that time is: Holding the treasure of the essence of the doctrine, and the master who proclaims to others completely and without error all the transmissions and instructions of the secret mantras, and those who possess the meaning of profound view and conduct, they do not rely on antidotes, like waves dissolving into the sea, without attachment or duality to anything, these are four. Those who hold sectarian views, in themselves, with inverted evil views towards the true meaning, just as the body of a lion is destroyed by itself, the secret vehicle will be widely proclaimed and destroyed, this is the meaning of the commentary. ༈ In the past kalpa called Beautiful Appearance, this Ati Yoga, in the time of the fortunate ones, the perfectly enlightened king, the Great Vajradhara, through mind transmission, from the heart son's oral transmission, in the kalpas of lamps and darkness, when countless kalpas have passed, in the kalpa called Joy, sixty thousand Buddhas appeared. The last ones were Buddha Wisdom Joy Maker (1), Knowledge Power Changer (2), Able Power Good (3), God Unforgettable (4), Knowledge Actor (5),自在者(6), Perfect Wisdom Good (7). From Dipamkara Buddha to Shakyamuni Buddha, the seven were taught. Their view and path of equality of the preceding and following order, having ultimately perfected and attained Buddhahood, also similarly transmitted in order to other fortunate ones, placing them in the dharma of the effortless vehicle. Finally, the Vajra Holder chief, who is without fortune and gathered in the nominal vehicle, due to ignorance, destroyed this vehicle that realizes the meaning of mind nature. Thus it is said. From the Wisdom Secret Tantra, the tenth chapter on the prophecy of how the three times will appear and will appear. ༈ Immediately after that, in order to show the wisdom of that fruition, the Thus Gone One
Chinese
遍照如来对金刚萨埵说道：所有法的自性，菩提心本身，没有好坏和取舍，不间断地显现是普贤王如来，一切无余都汇集于此的心要之精华。对于道果的乘没有偏颇，像虚空一样平等，觉性没有分别，因此在见解的境界中，广大宽阔，安乐广大，一切法，一切汇集的自生智慧的自性，没有偏执的垢染，自明的光明，那本身不混杂，在一切方向上，五种智慧的自性明显地放射，自然成就的智慧，自证的明镜，一切法无分别地显现是法性，无造作的影像，不费力地自然显现，因此，我说那智慧是如镜般的智慧。一切法自证智慧的光芒无偏颇地显现，对于轮回涅槃没有高低和执着的妄念，任何事物也没有大小，没有自和他者，所有这些都是自证，因此，不执着于任何一方，在光明清净的境界中，本来清净，但也没有舍弃任何事物，对一切没有分别，像虚空一样遍布。显现世间的一切器情，在实相菩提心中平等，像这样大平等的自性，光明清澈，为了扩展到十方，光明觉性本身，是平等性智，我这样宣说。没有被任何事物玷污，不可改造，法界本身的自性，由于不善巧的偏执分别，没有成立任何被玷污执着的法，在任何一方都不会改变的智慧，自生的自性，智者们不认为那是真实的，同样也不认为是虚假的，在任何地方都没有执着的觉性，在能取所取二者分离的自性中，真假都不显现，因为行境完全清净，所以是普贤王如来，那也是一切法的法性，心性，那是没有成立任何事物的显现。任何人也不认为法是空性
English
The Samantabhadra Buddha spoke to the Vajrasattva, saying: The essence of all dharmas, the mind of enlightenment itself, has no good or bad, no acceptance or rejection. Its unceasing arising is Samantabhadra. The supreme essence where all without exception gather. Without bias towards the path and fruit vehicle, it is like the sky, equal. Since awareness has no separation, in that expanse of view, vast and expansive, great bliss, all dharmas, the essence of self-arisen wisdom where all gather, without the stain of bias, the self-illuminating light. That itself, unmixed, in all directions, the essence of the five wisdoms shines clearly. The spontaneously accomplished wisdom, the self-aware mirror, all dharmas appear clearly without conceptualization as the nature of reality. Unfabricated images, spontaneously appearing without effort. Therefore, I have spoken of that wisdom as mirror-like wisdom. The light of self-aware wisdom of all dharmas shines without bias. There is no high or low, no clinging thoughts towards samsara and nirvana, and nothing is large or small. There is no self or other, and all of these are self-aware. Therefore, being free from clinging to any side, in the expanse of clear light, it is primordially pure, yet nothing is abandoned, and it pervades all without distinction, like the sky. All of existence, the container and its contents, are equal in the state of being, the mind of enlightenment. Thus, the nature of great equality, clear light, in order to expand to the ten directions, that clear light awareness itself, is the wisdom of equality, I have spoken thus. Unstained by anything, unchangeable, the very nature of the dharmadhatu, because of unskilled biased thoughts, no dharma of defilement or attachment is established. That self-arisen essence of wisdom that does not change in any direction, the wise do not hold it to be true, nor do they hold it to be false. In the nature of awareness without clinging anywhere, separate from the duality of grasper and grasped, neither true nor false appears, because the field of activity is completely pure, therefore it is Samantabhadra. That is also the nature of reality, the mind itself, of all dharmas, and that is the manifestation of not establishing anything. No one considers the dharma to be emptiness.
Chinese
了知一切时处皆明了的智慧，乃是诸佛的心意，就像那样。 安住于无有实物存在的境界，具备一切未曾舍弃的功德，故为空性之大。 对于任何事物都不执着的觉性，无生而光明，因此被称作空性之智慧。 什么显现？内外一切事物，无论清净与不清净，所有显现的法。 在何处显现？在无有能知与所知二元的觉性中，从根本上清净的觉性中。 自生智慧的游舞，在一切法中不混杂地显现，也是一切法的根本。如何显现呢？ 由于未曾动摇于普贤王如来的法性，故无有戏论，即于此。 法性的游舞之轮无边显现，不可思议，也是于此。 聚集并且从此处散发，譬如大海生出盐分，水泡融入，而浪花散发和聚集。 本体不显现，而游舞在各种各样的显现中燃烧的自生智慧，是极其稀有的大自在。 无有对境，自明自显的觉性，全知的心意，未曾造作，一切法。 在平等中游舞，游舞不混杂地显现，无有取舍，故为普贤王如来。 因此，为了不混杂而显现，故为个别观察之智慧。 一切法不超出其本身，未曾动摇于大手印的本体。 自生事业生起，即因所化众生的意愿而变化成各种各样的显现。 任运成就的佛之事业，无有偏颇，故与根器相应地显现。 一切法的精华聚集的心髓，根本自生智慧。 无有戏论，周遍的慈悲，不费力地无有阻碍地任运成就显现，之后做什么呢？ 无边无际不可思议的所化众生，所有无量的事业都明了地显现。 因此，是精进事业之智慧。༈ 无有对境，自明自显的本性，从一开始就未曾造作地存在。 了知那个意义，故为智慧。 未曾舍弃未曾造作的法性，从根本上清净的光明心性。 如实了知其意义如何存在的方式，故也是智慧。 在任何游舞中都不停歇的自明觉性，无有因缘地显现。